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"But my lord Shiva came to me in my dreams," said the Brahmin,"and counselled me to come to you."

"可我的主湿托梦给我,"罗门说,"他让我来找你。"

I do not call one a Brahmin only because on account of birth,because he is born from mother.

396我不会只是因为他从罗门族的母胎中出生即称他为罗门。

The southern state of tamilnadu during the 20th century became a center of debate with regards to brahminism and anti-brahminism.

在泰米尔纳德邦在20世纪南部国家成为辩论的中心问候,罗门教,反罗门教。

The rite of initiation into Brahminism was conferred on male children only, when they began their studies under a Brahmin teacher, which took place generally in the eighth year of the Brahmin, and in the eleventh and twelfth years for the Kshatriya and the Vaisya respectively.

在仪式开始到Brahminism被授予对男性儿童只,当他们开始研究,根据罗门的教师,这一般发生在第八个年头的罗门,并在第十一届和第十二届年的刹帝利和Vaisya分别。

Some people say that this is what the "child prodigy complex," Zhang worried as contemporary "Zhongyong"; Some people say that Zhang was in fact her father and some people in the hands of a "money-making monkeys" and the poor and unfortunate; Some people also Zhang and India 5-year-old boy run Bushie compare these two individuals, of course, there was some reason, public said both sides claimed to be in the right.

有人说这是什么"神童情结",担心张慧敏成当代的"仲永";又有人说,张慧敏其实就是她父亲和一些人手上的一只"赚钱的猴子",可怜而不幸;更有人还把张慧敏和印度5岁的长跑男孩布提亚这两个人相提并论,当然道理是有一些,公说公有理,有理。

The genetic variations and polymorphisms of six microsatellite loci were analyzed to determine the population structure and breeding progress of BMY and Brahman cattle. The range of polymorphic information content of six loci was 0.524~0.752. The unbiased expected and observed heterozygosity were similar and were 0.7376 and 0.7396,0.6412 and 0.6537 for BMY and Brahman cattle, respectively. The expected heterozygosity was relatively high in the second generation of BMY in inter se breeding, which was congruent with the breeding progress.

对6个牛微卫星座位的遗传变异及多态性分析,以期了解BMY牛和罗门牛的群体遗传结构与育成情况。6个微卫星座位的多态信息含量为在0.524~0.752间,BMY牛、罗门牛两个群体的平均期望杂合度和观察杂合度值接近,分别为0.737 6和0.739 6,0.641 2和0.653 7,进入横交固定第二世代的BMY牛期望杂合度值较高,这与我们的育种进展相符。

You should answer them thus: Those recluses and brahmins who are rid of lust, hate, and delusion regarding forms cognizable by the eye, whose minds are inwardly peaceful, and who conduct themselves righteously in body, speech, and mind---such recluses and brahmins should be honored, respected, revered, and venerated

你们应该这样回答:"若出家人和罗门於眼见色时,巳离贪欲、瞋意和迷惑,内心寂静,身、口、意三行合法,这样的出家人和罗门应恭敬、尊重、礼拜和供养…。"

Even such a man as our grandsire Bhishma-truthful, self-restrained, supremely wise, and one of the eight Vasus-weeps, through maya, at the hour of death.

即使像我们的祖先毗湿那样的人在临死前一刻也穿透了幻像――流露出真诚、自我克制和无上智慧,还有八苏之一――哭泣。

Who is not associating neither with householders nor with monks, wandering in houselessness, wanting little - him do I call a Brahmin.

不与俗人混,不与僧相杂,无家无欲者,是谓罗门。他不与在家人交往,也不与出家人相混,离贪少欲,我称此人为罗门。

When you become fool and feel torpid and dull to contact the objective condition, the stimulations of this wonderful world, such as intimateness and strangeness, benefit and harm, humbleness and nobleness, have no influence on you. Then your subjective condition thrives and becomes strong. The refinement of practice starts.

只有当你成为傻子、呆子,渐渐地与客观条件的接触变得麻痹、呆痴;那些所谓亲疏、利害、贵贱、名利等所有娑世界的诱惑,所有娑世界中的刺激都不能在你身上发生太大的影响时;你的主观条件就会变得特别旺盛、坚强,修行的妙用也就於焉而开始显现了。

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