娶妻

Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.

耶拉篾又娶一妻名叫亚她拉，是阿南的母亲。

Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.

2：26 耶拉篾又娶一妻名叫亚她拉，是阿南的母亲。

Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.

2：26 耶拉篾又娶一妻名叫亚他拉、是阿南的母亲。

Their cousins, the sons of Kish, married them.

他们本族基士的儿子娶了他们为妻。

And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.

23：22 以利亚撒死了，没有儿子，只有女儿，他们本族基士的儿子娶了她们为妻。

And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.

23：22 以利亚撒死了、没有儿子、只有女儿。他们本族基士的儿子娶了他们为妻。

And Eleazar died, and had no so, but daughters: and their brethren the so of Kish took them.

23：22 以利亚撒死了，没有儿子，只有女儿，他们本族基士的儿子娶了她们为妻。

And Eleazar died and had no sons, only daughters; and their brothers the sons of Kish took them as their wives.

23：22 以利亚撒死了，没有儿子，只有女儿；她们的族弟兄，基士的儿子们，娶了她们为妻。

A third tradition appears in a delightful Sumerian poem in pastoral style, which relates how the god Martu came to marry Adg~ar-kidug the daughter of the god Numushda of the city of Inab.

第三个传统出现在一首令人愉快的苏美尔人田园诗里面，叙述了阿姆茹神如何娶了恩纳城的努穆什达神的女儿Adg~ar-kidug为妻。

So he went to Ishmael, and in addition to the wives he had, married Mahalath, the daughter of Abraham's son Ishmael and sister of Nebaioth.

所以他去了依市玛耳那里，除自己所有的两个妻子外，又娶了亚巴郎之子依市玛耳的女儿乃巴约特的妹妹玛哈拉特为妻。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。