娶...为妻

At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah.

犹大在那里看见一个迦南人名叫书亚的女儿，就娶她为妻，与她同房

Aru Red and Green then married two wives fairy situation is not reflected in the male line of the family system?

那么阿鲁娶红绿二仙女为妻的情形是不是父系家庭制的反映？

In Midsummer, which is a magical night in Asturian and Cantabrian folklore, it is possible for brave men to defeat the cuélebre, whose spells don't take effect that night, and marry the xana and get the treasure.

据说在仲夏的某个魔法之夜，cuélebre的咒语会失效，这时勇士就有可能打败cuélebre，得到财宝并娶xana为妻。

But the life style that the Buddhist nun of Bassa is luxurious lets him fall into the economic awkward situation , after meeting the loved woman Bao west Yan, he marries her wholeheartedly.

但巴萨尼奥奢侈的生活方式让他陷入经济的窘境，遇到心爱的女人鲍西娅后，他一心娶她为妻。

Every God --even Zeus himself--wanted this "beautiful, golden God dess" as his wife

每个神——甚至宙斯自己——都想要娶这位&美丽的，绝色的女神&为妻。

And when Esau was forty years old, he took as his wives Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite

26：34 以扫四十岁的时候、娶了赫人比利的女儿犹滴、与赫人以伦的女儿巴实抹为妻

And Esau was forty years old when he took to wife Judith the daughter of Bee*** the Hittite, and Bashemath the daughter of Elon the Hittite

26：34 以扫四十岁的时候娶了赫人比利的女儿犹滴，与赫人以伦的女儿巴实抹为妻。

And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite

26：34 以扫四十岁的时候娶了赫人比利的女儿犹滴，与赫人以伦的女儿巴实抹为妻。

Now when Esau was forty years old, he took as wife Judith the daughter of Beeri the Hittite and Basemath the daughter of Elon the Hittite.

26：34 以扫四十岁的时候娶了赫人比利的女儿犹滴，与赫人以伦的女儿巴实抹为妻。

When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite.

以扫四十岁的时候、娶了赫人比利的女儿犹滴、与赫人以伦的女儿巴实抹为妻。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。