娶...为妻

And if a man seduces a virgin who is not engaged and lies with her, he shall surely pay a dowry for her to become his wife.

22：16 人若引诱没有受聘的处女，与她同寝，他总要交出聘礼，娶她为妻。

In "The Spice Is Right," a long-buried treasure chest reveals a magical spice - and unleashes lam Aghoul, Duke of the Undead, who claims Jasmine as his bride. The only chance for Aladdin to thwart his evil plan is to use the powers of the spice!

阿拉丁在《魔幻香料》里得到一个长埋地下，内藏魔幻香料的宝盒，一打开却把地狱使者放了出来，他竟想娶茉莉为妻，只有魔幻香料才可帮助阿拉丁，令他的奸计不能得逞！

And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.

4：18 以斯拉的儿子是益帖，米列，以弗，雅伦。米列娶法老女儿比提雅为妻，生米利暗，沙买，和以实提摩之祖益巴。

And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.

米列又娶犹大女子为妻，生基多之祖雅列，梭哥之祖希伯，和撒挪亚之祖耶古铁。

One of Mered's wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa.

米列娶法老女儿比提雅为妻、生米利暗、沙买、和以实提摩之祖益巴。

And these are the sons of Bithiah the daughter of Pharaoh, whom Mered took.

米列又娶犹大女子为妻，生基多之祖雅列、梭哥之祖希伯、和撒挪亚之祖耶古铁。

And these are the sons of Bithia the daughter of Pharaoh, whom Mered took and she conceived and bore Miriam, Shammai and Ishbah the father of Eshtemoa.

米列娶法老女儿比提雅为妻、生米利暗、沙买、和以实提摩之祖益巴。

He replayed Jeroboam's sins, and worse yet, he married Jezebel, whose father was a priest-king of Baal.

他不但重复耶罗波安所犯的罪，更严重的是，他娶了耶洗别为妻，而耶洗别的父亲是巴力的先知。

If an Israelite man desired a captive woman for wife, she was to undergo a thirty-day period of ceremonial purification before the marriage 21:12; cf.

如果一个以色列男子想娶被掳的女子为妻，那女子在结婚之前要先经过三十天的洁净礼（21：12；参利14：8）。

They married themselves to the girls of the region and to the fat of the land, making Normans out of Norsemen.

他们娶当地女子为妻，在当地肥沃的土地上扎根，就这样挪威人渐渐成了诺曼人。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。