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Bernard of Tuscany and of Lombardy, approved by Alexander VI (1497); the Congregation of Portugal, or of Alcobaca, founded in 1507; the Congregation of the Feuillants, founded by John de la Barriere in 1563, which spread into France and Italy, the monasteries of Italy, however, eventually detaching themselves from those of France to form the Congregation of the Riformati di San Bernardo; the Congregation of Aragon, approved by a Bull of Paul V (1616); the Congregation of Rome, or of Central Italy, created by a Decree of Gregory XV in 1623; the Congregation of Calabria and Lucania, established by Urban VIII in 1633, and to which was united the old Congregation of Flore, which had for its founder Blessed Joachim surnamed "the Prophet".

会众的庆祝圣伯纳德的西班牙，成立由DOM的马丁德巴尔加斯，在1425年，在蒙地附近的锡永托莱多；聚集的圣伯纳德的托斯卡纳和伦巴第，批准由Alexander六（ 1497 ）；众葡萄牙，或alcobaca ，创立于1507年；聚集了feuillants ，成立由约翰德香格里拉barriere在1563年，蔓延到法国，意大利等寺庙的意大利，但最终拆卸自己从那些法国形成聚集了riformati迪圣贝尔纳；聚集的阿拉贡，批准牛市的保五（ 1616年）；聚集罗马，还是意大利中部，创造了一项法令的格雷戈里十五，在1623个；聚集的卡拉布里亚和lucania成立了由市区八，在1633年，并以这是美国旧聚集flore ，这为它的创办人有福了约阿希姆姓"先知"。

Bernard of Tuscany and of Lombardy, approved by Alexander VI (1497); the Congregation of Portugal, or of Alcobaca, founded in 1507; the Congregation of the Feuillants, founded by John de la Barriere in 1563, which spread into France and Italy, the monasteries of Italy, however, eventually detaching themselves from those of France to form the Congregation of the Riformati di San Bernardo; the Congregation of Aragon, approved by a Bull of Paul V (1616); the Congregation of Rome, or of Central Italy, created by a Decree of Gregory XV in 1623; the Congregation of Calabria and Lucania, established by Urban VIII in 1633, and to which was united the old Congregation of Flore, which had for its founder Blessed Joachim surnamed "the Prophet".

会众的庆祝圣伯纳德的西班牙，成立由DOM的马丁德巴尔加斯，在1425年，在蒙地附近的锡永托莱多；聚集的圣伯纳德的托斯卡纳和伦巴第，批准由Alexander六（ 1497 ）；众葡萄牙，或alcobaca ，创立于1507年；聚集了feuillants ，成立由约翰德香格里拉barriere在1563年，蔓延到法国，意大利等寺庙的意大利，但最终拆卸自己从那些法国形成聚集了riformati迪圣贝尔纳；聚集的阿拉贡，批准牛市的保五（ 1616年）；聚集罗马，还是意大利中部，创造了一项法令的格雷戈里十五，在1623个；聚集的卡拉布里亚和lucania成立了由市区八，在1633年，并以这是美国旧聚集flore ，这为它的创办人有福了约阿希姆姓&先知&。

Bernard of Tuscany and of Lombardy, approved by Alexander VI (1497); the Congregation of Portugal, or of Alcobaca, founded in 1507; the Congregation of the Feuillants, founded by John de la Barriere in 1563, which spread into France and Italy, the monasteries of Italy, however, eventually detaching themselves from those of France to form the Congregation of the Riformati di San Bernardo; the Congregation of Aragon, approved by a Bull of Paul V (1616); the Congregation of Rome, or of Central Italy, created by a Decree of Gregory XV in 1623; the Congregation of Calabria and Lucania, established by Urban VIII in 1633, and to which was united the old Congregation of Flore, which had for its founder Blessed Joachim surnamed "the Prophet".

该教会的庆祝圣伯纳德西班牙，创办的大教堂马丁的巴尔加斯，在1425年，在附近的蒙锡永托莱多；聚集的圣伯纳德的托斯卡纳和伦巴第大区，批准了亚历山大六世（ 1497年）；圣座葡萄牙，或阿尔科巴萨，成立於1507年；圣座的Feuillants ，成立由John德拉鲁阿巴里耶尔在1563年，它蔓延到法国和意大利，意大利的寺院，但最终脱离自己免受这些法国形成教会的Riformati圣贝尔纳多；圣座阿拉贡，批准了红牛的保五（ 1616年）；的罗马天主教，或中央意大利，创造了一项法令的格雷戈里在1623年十五；圣座的卡拉布里亚和卢卡尼亚设立城市第八於1633年，并是美国的旧教会的花神，它的创办人有福约阿希姆姓&先知&。

First of all, allow me on behalf of our "set sail on this" tour of all employees and drivers coming to you master a warm welcome., Welcome you to our Shandong tourism, I am all the tour guides in Shandong, My name is Wong you can call me Wang or Wang Dao, sitting next to the driver of the horse of our master, in the next period will be my master lead the horse around with our beautiful Shandong, during this tour you can the hearts to us, first to our hearts is assured that the drivers on the master it, because our instructors have many years of driving experience drivers seat of his car can be fast and stable, another heart is happy on to me Well, maybe I'm not the best guide, but I will come with the most sincere heart to serve you.

首先请允许我代表我们&就此起航&旅行社的全体员工及司机师傅向大家的到来表示热烈的欢迎。，欢迎各位来到我们山东观光旅游，我是大家此次山东之旅的导游，我姓王大家可以叫我小王或王导，坐在我旁边这位是我们的司机马师傅，在接下来这段时间里将由我和马师傅带领大家一起游览我们美丽的山东，在此旅游期间您可以把两颗心交给我们，第一颗心是放心就交给我们的司机师傅吧，因为我们的司机师傅有着多年的驾龄坐他的车可说是既快又稳，另一颗心是开心就交给我好了，也许我不是最好的导游但是我会用最真诚的心来为大家服务。

Members tourists friend Hello, everybody:First of all, allow me on behalf of our "set sail on this" tour of all employees and drivers coming to you master a warm welcome., Welcome you to our henan tourism, I am all the tour guides in henan My name is Wong you can call me Wang or Wang Dao, sitting next to the driver of the horse of our master, in the next period will be my master lead the horse around with our beautifulhenan, during this tour you can the hearts to us, first to our hearts is assured that the drivers on the master it, because our instructors have many years of driving experience drivers seat of his car can be fast and stable, another heart is happy on to me Well, maybe I'm not the best guide, but I will come with the most sincere heart to serve you.

首先请允许我代表我们&就此起航&旅行社的全体员工及司机师傅向大家的到来表示热烈的欢迎。，欢迎各位来到我们河南观光旅游，我是大家此次中原之旅的导游，我姓王大家可以叫我小王或王导，坐在我旁边这位是我们的司机马师傅，在接下来这段时间里将由我和马师傅带领大家一起游览我们美丽的中原，在此旅游期间您可以把两颗心交给我们，第一颗心是放心就交给我们的司机师傅吧，因为我们的司机师傅有着多年的驾龄坐他的车可说是既快又稳，另一颗心是开心就交给我好了，也许我不是最好的导游但是我会用最真诚的心来为大家服务。

Is it possible that that player Shakespeare, a ghost by absence, and in the vesture of buried Denmark, a ghost by death, speaking his own words to his own son's name (had Hamnet Shakespeare lived he would have been prince Hamlet's twin), is it possible, I want to know, or probable that he did not draw or foresee the logical conclusion of those premises: you are the dispossessed son: I am the murdered father: your mother is the guilty queen, Ann Shakespeare, born Hathaway?

82身为演员的莎士比亚，由于外出而做了鬼魂，身穿死后做了鬼魂的墓中的丹麦先王的服装，他可不可能就是在对亲生儿子的名字(倘若哈姆奈特。莎士比亚不曾夭折，他就成为哈姆莱特王子的双生兄弟了)，说着自己的台词呢？我倒是想知道，他可不可能，有没有理由相信：他并不曾从这些前提中得出或并不曾预见到符合逻辑的结论：你是被废黜的儿子，我是被杀害的父亲，你母亲就是那有罪的王后，娘家姓哈撒韦的安。莎士比亚？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。