如是

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a mans self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽底性质，这是极其真实的；然而要说这样的一个人居然有任何神灵底性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野**底*质，这是极其真实的；然而要说这样的一个人居然有任何神灵底*质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽底性质，这是极其真实的；然而要说这样的一个人居然有任何神灵底性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural secret hatred, aversation towards society, in any man, hath somewhat of the savage beast; 8ttt8.com it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, 8ttt8.com out of a love desire to sequester a man's self, for a higher conversation: such as is found to have been falsely feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, Apollonius of Tyana; truly really, in divers of the ancient hermits holy fathers of the church.

因为8 Tt t 8。 com ，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽底性质，这是极其真实的；然而要说这样的一个人居然有任何 dd dtt。 com 神灵底性质，则是极不真实的。只有一点可为例外，那就是 www.8ttt8.com 当这种憎恨社会的心理不是出于对孤独的爱好而是8 ttt 8出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多8ttt8的古隐者和长老则确有如此者。

In any man .hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation; such as is found to have been falsely and feignedly in some of the heathen; as Epimenids the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church, But little do men perceive what solitude is, and how far it extendeth, For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.

只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼底斯罗马人努马西西利人安2辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独底范围。因为在没有&仁爱&的地方，一群的人众并不能算做一个团体，许多的面目也仅仅是一列图画；而交谈则不过是铙钹丁令作声而且。

"The good news is that fisetin is readily available in strawberries but the bad news is that because of its natural product status there may be little financial interest in getting it into human clinical trials for diseases associated with memory loss such as Alzheimer's, where the treatment options are currently very limited," says Maher.

&好消息是，漆黄素是随时可在草莓，但坏消息是，由于它的自然产品的地位不会有多大的经济利益，在获得进入人体临床试验，为相关疾病与记忆丧失，如老年痴呆症，而该治疗方法是目前非常有限，&梅尔说。

While this book's assessment of the future of our species was gloomy, Gray seemed to be making the point that, just as we emerged from the cauldron of evolution as a remarkable accident, an improbability, so too was our demise accidental, the result of overpopulation and overconsumption that was in turn the result of a series of extraordinary adaptations (the inventions of catastrophic agriculture and what we call civilization) necessitated by a horrifically bad roll of the cosmic dice (the striking of Earth by a meteor that wobbled its orbit and caused the ice ages).

然而，这本书对于我们物种的未来的评价是消极的，格雷想要表达的是：就如我们在进化的整个过程中，像是个伟大的意外，一种不太可能的情况下，出现了人类，我们的下场也是如此偶然，在天地宇宙间，偶然的一次坏运气（流行撞上地球，摇动了它的轨道，从而导致了冰河时代），使得人口过剩和消费过量与一系列不同凡响的改变（工业的发展带了灾难，我们却称之为文明）互为因果。

The gods can be divided into four kinds,the first kind includes Buddha and Bodhisattva,who are recorded by sutra and have the western image;the second kind is the lokapala who transformed by Indian gods;the third kind includes the gods recor- ded by sutra and created by Chinese,but their images do not exit in India;the fourth kind is the gods mixed.

印度诸神像来到中国，大致可分为四类：第一类是既有佛经的记述，又有西方的形象依据，如诸佛、诸菩萨等；第二类是由印度教诸神转化成的佛教护法神；第三类是佛经虽有记述而印度未有造像者，则由中国人大胆创作；第四类是中国人调和不同宗教的造像，把不同宗教的像造在一起。

I went to the concert with hannah_nsy and we were very excited coz the last time he did a concert here was 2 yrs ago.luckily the front row has two empty seats so we moved there(we were suppose to be in the 9th row).it was a great concert and his outfits were cool.if i remember correctly he started the concert singing "tai yee sai".yeah he said he was confuse whether he should speak cantonese,english or mandrin coz malaysians speaks many kinds of languages.he also said that he definitely cant speak malay coz he doesnt know how and said that his japanese wasnt very good(there were some japanese fans there).he didnt sing a lot of songs,even songs like "mou seng fong yau seng" n "fei chau pat ho" and the concert ended quite early.he didnt concentrate much on our row of seats but he smiled to us twice.

我和哈尼一起去了演唱会，两年前他办的演唱会让我们很兴奋，幸运的是前排有两个空位，我们移从原来的9排换到第一排，这是场出色的演唱会他的装扮很酷，如果没记错，他开场曲是/第二世/，他说即使他会讲粤语、国语和英语但现在他不知道该讲哪种语言，马来西亚哪种语言都有人讲，可他就是不会马来语，而且日语也不是很好，他没唱更多的歌，如/无声仿有声/非走不可/，演唱会很早就结束了，大部分时间他都不朝我所在的方向表演，但我看到他朝我笑了两次，他下来和大家握手时我好像抓他，可是我的朋友哈尼霸占着他的手不放。

If it is sunny and the temperature is in permission, we can open the window in the southern side to ventilate at the noon, so that the orchids' pots and planting materials will not be mildewy and then the roots will not be rotten.

二、注意兰房通风透气，如天气晴和，在温度许可的情况下，中午时分可开南面窗户换气，以防兰盆和植料发霉引起烂根，兰盆发霉时可采用如下方法：一是降低兰房湿度；二是打开窗户通风透气；三是降低盆内湿度，控制浇水；四是喷洒防霉药物。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。