如是

But when I saw a senior education, I can be very proud to tell you that I have no regrets today is Who leaves this determination to do so is she, an ordinary teacher, a bit ordinary private kindergarten teachers - teachers Twenty years ago since she labeled as "child king" crown, it is destined to accompany her with the ordinary, there is no substantial income, no enjoyment of luxury, there are only busy life and shoulder heavy responsibilities, in this extraordinary early childhood education position, has spent more than two dozen Spring and Autumn Annals, he no regrets, she "does not obliterate the heart of love," as a motto to inspire, and remind ourselves to constantly improve themselves. 20 years ago, a woman, in the absence of any conditions with the help of a man propped up this banner, what she has insisted this is love, love of children is a love of education, For many years, her rain or shine, as she said, so the teacher, I extraordinary, and so the teacher, I am rich, and so the teacher, I am happy, and so the teacher, I have no reason to regret this life.

但是当我看到了一位教育前辈时，我可以非常自豪的告诉大家，今天的我无怨无悔，是谁让这片嫩叶有如此的决心呢，是她，一位平凡的教师，一位平凡的民办幼儿教师--叶小英老师自从二十年前她戴上"孩子王"的桂冠后，就注定她要与平凡相伴，没有丰厚的收入，没有奢华的享受，有的只是生活的忙碌和肩头沉甸甸的责任，在这平凡的幼教岗位上，已度过了二十几个春秋，他无怨无悔，她以"不泯的童心眷眷的爱心，"作为座右铭来激励自己，鞭策自己，不断完善自己。20年前的一位女人，在没有任何条件的帮助下，一个人撑起了这面旗帜，是什么让她有这份坚持，是爱，是对孩子的爱，是对教育事业的爱，多少年来，她风雨无阻，就如她自己所说的一样，做老师，我平凡着，做老师，我富有着，做老师，我幸福着，做老师，我今生无悔。

Another taboo word is refinement of injuries involving human excretion of words is the most typical one, in addition, There are some unpresentable as the vulgar language, aging, illness, death, poverty, gained weight, and other British and American people have always been a taboo subject, thus the number of words in a certain extent, naturally become taboo language, illness and death are the people most fear, The greatest taboo, people do not want to get sick or die, always wanted to avoid the psychological distance, the military said,"the glory,""honor," is not out of "injury" and "death" only these words, the Chinese said "illness" is a lot, and said "death" argument even more, such as heaven, Nirvana, in the final loneliness, sacrifice, death, loss footer, Xie, the death of old, gone, he died, abound.

另一类禁忌词语是有伤大雅的，涉及人体排泄的词语是最典型的一种，除此之外，还有一些被视作不登大雅之堂的粗俗语，衰老，疾病、死亡、贫穷、发胖等素来是英美人禁忌的话题，因而有关的一些词语在一定程度上也自然而然变成禁忌语了，生病和死亡是人们最恐惧、最忌讳的，人们都不愿得病或死亡，心理上总是想避而远之，军人说"挂彩了"，"光荣了"，其实是不愿道出"伤"、"死"这些字眼而已，汉语中表示"病痛"的说法很多，而表示"死"的说法就更多了，如升天、圆寂、归寂、牺牲、去世、损躯、谢世、逝世、老了、走了、与世长辞等，举不胜举。

Then there is the Friends of the know to meet the situation of fate, but also accumulate hidden passion, at the right time to blossom, such as the willowy woman love to dance slowly, first one hand, two hands, and only then embrace the whole, you first drunk in the mood, drunk in the tender, then is the beauty, love, you can not see the original appearance, and love in their hearts so the flow is a natural demand.

还有那相见是友深知是情的缘分，也有敛藏的激情，在恰当的时候绽放，爱情如袅娜的女子慢慢的舞来，先是一只手，二只手，然后才是整个怀抱，你先醉在情调、醉在温柔，然后才是美貌，爱情原也可以不看外表，爱情就这样在心中流动，是自然的需求。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽底性质，这是极其真实的；然而要说这样的一个人居然有任何神灵底性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基一幢同样九层的楼，外墙涂了半层的乳胶漆，看得出是在旧房的基础上改造。由于刚搬进来没多久，我在小区进出的人流中显督教会中许多的古隐者和长老则确有如此者。

Company has been mainly based on integrity for high-quality, operates mainly in fresh Campanulaceae, do Campanulaceae, Platycodon silk exports be medicine, food medicines, according to my door to customer demand for processing different types of Campanulaceae such as: size length, size , and many virtual virtual Campanulaceae less, thereby creating a custom-made products, my door's purpose is: Let customer satisfaction is my goal door, so that benefits are my customers have the purpose of door, one to shake hands with Datang are Forever Friend, step into the big good luck to followWing

公司成立以来一直是以诚信为高质量为主，主要经营鲜桔梗，干桔梗，桔梗丝，出口条药，菜药，我门可以根据客户的需求来加工不同类型的桔梗如：尺寸长度，大小，和桔梗虚多虚少，从而打造出定做产品，我门的宗旨是：让客户满意是我门目标，让客户有实惠是我门的目的，大唐一握手永远是朋友，蹋进大唐门好运永跟随

At that time, we were have been the focus of attention of the school, 16-and-17-year-old girl, age really is flowerlike , ah, always so-so silly hold an umbrella in the rain, the passage of a red short clothes , I were around her with a purple clothes, the school is absolutely the most eye-catching two silly girls, when there is a boy, whose name is ZhangYujiang , where I can not help but mentioned, who is really absolute majority girls adored boy, sounds very magnetic, have been rumors to enter into Academy of Music, but several were not in, I always remember that every time he will appear on rainy days, I know I like him , refused to admit that, I thought he is right to Xuelian, but the college entrance examination several days he appeared in front of my classroom, everything appearing....

那时侯，我们是学校被关注的焦点，16-17岁的女孩子，真的是如花的年龄啊，总是纯纯撑一把伞在雨地中，袭一件小红短衣我衬一身紫衣左右，绝对是校中最抢眼的两个傻丫头，那时侯，对了，还有一个男孩，叫张钰江，在这里不能不提他，真的绝对是大多数女孩倾慕的男孩，声音极富磁性，一直传言要报考音乐学院，但是据说好几次都没有中的，真的不明就里，但是我总记得他每次也会在雨天出现，我知道自己喜欢他，但是不肯承认，以为他是对雪莲，但是高考那几天他出现我的教室门口的时候，这才恍然大悟，内地人相对是淳朴的，这样的恋情只能压在内心，雪莲去了西安，我去党校学外语了。。。

Dye can bring a little color to life, most clothing is color with dyes, modern manufacture dyes can be costly, natural dyes from plan t and animal products have been used since ancient times, so this week, we describe by natural way to dye world, the advice comes from information written by Jenny Tim of the intermedial technology development group in Briton, this anti group is now called practical action, there are several messages to put dye onto material, the vent message for example, can be used to dye wool with onion skins, for this example, use 100 grams of natural wool, the wool must be clean, leave it overnight in water and liquid soap, then wash it with clean water that is a little warm, gently out the water, a solution called a moderant is used in the dying process, a moderant helps fix the dye to the material, traditionally moderants were found in nature, wood ash is one of example, but chemical moderants such as ironare popular today, iron is so would in many stores, it is often mixed with queen of daughter, a finding powder commonly used in cooking.

使用染料可以为生活带来更多的色彩。许多的布料都是通过染料来上色的。现代工业制造的染料通常都非常的贵，从古时起，人们就知道从植物或者动物产品中提取天然染料。这周，我们就来讨论一下如何用天然的方法来给羊毛着色。这一建议来自英国中级技术发展组的Jenny Dean的信息。这一古老贫穷的小组现在被称为实用性活动。把染料加到材料上有几种方法。其中之一是大桶法。举例来说，就是用洋葱皮来染羊毛。这一例子中，用100g的天然羊毛。羊毛必须清洗。用液体肥皂浸泡过夜。然后用温的干净的水冲洗它。轻柔地把多余的水分压挤出来。一种叫做媒染的溶剂也用于染洗过程。媒染是用来固定染料和材料的。传统的方法是，媒染是来天然的，比如木灰。但是像明矾这样的化学媒染在今天也是很流行的。明矾在许多商场都有出售。它通常和一种经常被用于烹调的粉状物-酒石混在一起。我们用多一点点的辛苦，来交换多一点点的幸福

The definition of our common concerned knowledge is general put forward from philosophical angle, if " knowledge is the understanding of pair of thing attribute and connection, the psychological form " such as the consciousness that expression is pair of things, presentative, concept, law, the intellectual view of such emphasizes the result that knowledge is understanding, it is the real report to objective law.

我们常见的有关知识的定义是一般是从哲学的角度提出的，如&知识是对事物属性和联系的熟悉，表现为对事物的知觉、表象、概念、法则等心理形式&等，诸如此类的知识观强调知识是熟悉的结果，是对客观规律的真实反映。

For example, we believe that wearing gold jewelry for ornamentation can be acceptable, unless the driving intention is to flaunt wealth. We believe that many social activities, such as dancing or unusual dress or appearance, can be acceptable, unless the motivation for doing such is sinful. Therefore, if two similarly dressed people were dancing to rock and roll music, and one was exuberantly venting the daily stress and energy of life, while the other was intentionally dancing lewdly and suggestively, we would see that the motivations of the two were very different and would consider the first acceptable and the second, not.

举例来说，我们认为，身穿黄金珠宝装饰品可以接受的，除非驾驶意图，是为了炫耀财富，我们相信许多社会活动，如跳舞或不寻常的服饰或外观，可以接受的，除非动机做这样的，是罪孽深重，所以，如果两个同样身着人翩翩起舞，摇滚音乐，一个是exuberantly宣泄每天应力和能量的生命，另一人则是故意跳lewdly和suggestively ，我们会看到这一点的动机，两人是很不同的，并会考虑接受的第一次和第二次，没有。

Well, i agree on some points, at least that it was unrespectful and he took maelks place, but look, maelk lost also the intention to play, so it was either kuro or maelk who would go to smm with MYM with the same feeling: i dont wanna be with this team(or dont wanna play, whatever its the same, lack of motivation i guess), as it popped out from kuro as well, a bit late as u say, but i read the whole blog, and i actually dont believe he found this out to leave mym before smm, it was clearly after smm i guess, after talking the ehome's managger, seeing how their team failed, and feeling dissappointed, its acceptable from my side, and i guess all kuro fans will accept this decision, even though it seems to give up and blame a bit the team and teammates as well besides blaming himself.

好吧，我同意misery的一些观点，至少kuroky在抱有离队心态的情况下取代maelk的位置是不值得称道的，但是maelk也没有继续打dota的意愿了，所以不论kuroky还是maelk去打SMM都是一样的：我不想和这支队伍一起比赛（或者不想打dota了，不管怎么样都差不多，我想是失去动力了）。当看到kuroky发表离队声明的时候，如你所言确实有点晚，我实在不能相信kuroky在SMM之前就已经想离队了，我想应该是在SMM他对自己队伍的失败感到失望，并与EHOME的经理交谈之后才有这个想法的，这样对于我来说更容易接受一些。我想Kuroky的粉丝会接受这个决定，即使这看起来是放弃了队伍，并且有一点责怪队伍的感觉。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。