如基督的

Abigor, Abyssos, Aeternus, Alastis,All Shall Perish, Amon Amarth, Amorphis, Anathema,Ancient, Angelcorpse, Antichrisis, Apostasy,Arcturus, Ashes You Leave, Atheist, At The Gates,Bal-Sagoth, Borknagar, Burzum, Caliban,Cannibal Corpse, Carcass, Carnal Forge, Cemetary,Children of Bodom, Cradle Of Filth, Criminal, Cryptopsy,Darkseed, Dark Tranquillity, Darkthrone, Death,Deicide, Destroyer 666, Dimmu Borgir, Dismal Euphony,Dismember, Dissection, Dreams of Damnation, Einherjer,Emperor, Enslaved, Enthroned, Entombed,Evereve, the Gathering, Graveworm, Hypocrisy,Immolation, In Flames, Internal Suffering, Kamelot,Katatonia, Krabathor, Labyrinth,Lamb of God,Marduk, Mayhem, Moonspell, Morbid Angel,My Dying Bride,Napalm Death, Nasum, Nile,Obituary, Old Man's Child, Opeth, Otep,Paradise Lost, Penumbra, Samael, Saturnus,Sentenced, Sepultura, Shadows Fall, Siebenburgen,Sigh, the Sins Of Thy Beloved, Six Feet Under, Skinless,Suffocation, Summoning, Therion, Thyrfing,Tiamat, Tristania, Ulver, Venom,Vintersorg, Virgin Black, Windir, Witchery,Within Temptation.

以邪恶、异教崇拜以及撒旦思想为其主要诉求，通常在歌词含有反基督、反宗教的倾向即被归为黑金属，除了传统重金属固定乐器之外，经常会使用其他乐器如钢琴、小提琴，或歌剧的女高音，在歌曲中营造出一股诡异又吓人的恐怖气氛。"黑金属"以来自北欧的重金属团体最具代表性。1、启蒙黑金属：在八十年代初，英国的地下重金属乐队Venom，在音乐中明确宣扬了对撒旦的崇拜、对战争的渴望，并且是由他们第一次将"Black Metal"这个名词带到金属圈内，为日后的黑金属乐队指明了音乐方向；瑞典同样出现了两支启蒙型的黑金属乐队，Bathory和Celtic Frost，他们的音乐已经基本上具备了原始黑金属的特点：粗糙、暴虐、邪恶！而Bathory的第一张专辑也被誉为是第一张黑金属唱片。不能不提的是丹麦的Mercyful Fate，他们虽然对日后的原始黑金属没有什么过多的影响，但是却对歌特黑金属、交响黑金属、歌特金属有着榜样的作用。

Taiwan drove to the 21 line continued to visit on the 12th bridge, the entrance to a note card, that is, at the entrance to Mount Zion, according to indicators continued to turn left can see the door of Zion Holy Mountain, above the two white A winged cherubim (Mount Zion built cherubim door is symbolic of God Chapai angel guards the road leading to the tree of life, security guards God's sacred mountain, symbol of human life to the Eden tree has smooth the road), The mood is extremely beautiful; along the way can also see many of special significance to the beautiful scenery and attractions, such as the Tianchi Zion, David Castle, the Arc de Triomphe House, Victory Tower, the Monument of truth over power, Tianxiayijia, Meiyuan, Ting Li-jun, The altar, the Temple of Christ is the rock, flashing the tent, Zion tree house, and so on the beautiful scenery, as if your exposure in the nature of worldly paradise!

驱车前往台21线续行至12号桥头处，可以入口处有一说明牌，此即为锡安山的入口处；依指标左转续行可以看见锡安圣山的大门，上面安有两个白色著翅膀的基路伯(锡安山建基路伯大门乃象征神差派天使看守通往生命树的道路，护卫神的圣山，又象征人类通往伊甸生命树的道路已经畅通了)，意境极为优美；沿途也可以看见许多具有特殊意义的景物和美丽的景点，如锡安天池、大卫城堡、凯旋楼、胜利大楼、真理战胜强权纪念碑、天下一家、梅园、立君亭、祭坛、圣殿、基督是磐石、闪的帐棚、锡安树屋等等美丽的景致，让您置身在彷佛人间仙境的大自然中！

The points discussed in this manual - matters like money, entertainment, smoking, drinking, dress, and the like - are not to be understood as so many Christadelphian/Pharisaical laws. They are only guidelines by which every individual should test his or her own thoughts and deeds.

在本书中讨论过的问题，如对金钱的态度，在娱乐、吸烟、喝酒、穿戴等问题的提出一些看法，但是请不要将这些看法等同于基督弟兄会的法则或者是法利赛人的律法，它们仅仅是一些指导方针，每一个人对此应该自我检查他们的思考和行为。

Abigor, Abyssos, Aeternus, Alastis,All Shall Perish, Amon Amarth, Amorphis, Anathema,Ancient, Angelcorpse, Antichrisis, Apostasy,Arcturus, Ashes You Leave, Atheist, At The Gates,Bal-Sagoth, Borknagar, Burzum, Caliban,Cannibal Corpse, Carcass, Carnal Forge, Cemetary,Children of Bodom, Cradle Of Filth, Criminal, Cryptopsy,Darkseed, Dark Tranquillity, Darkthrone, Death,Deicide, Destroyer 666, Dimmu Borgir, Dismal Euphony,Dismember, Dissection, Dreams of Damnation, Einherjer,Emperor, Enslaved, Enthroned, Entombed,Evereve, the Gathering, Graveworm, Hypocrisy,Immolation, In Flames, Internal Suffering, Kamelot,Katatonia, Krabathor, Labyrinth,Lamb of God,Marduk, Mayhem, Moonspell, Morbid Angel,My Dying Bride,Napalm Death, Nasum, Nile,Obituary, Old Man's Child, Opeth, Otep,Paradise Lost, Penumbra, Samael, Saturnus,Sentenced, Sepultura, Shadows Fall, Siebenburgen,Sigh, the Sins Of Thy Beloved, Six Feet Under, Skinless,Suffocation, Summoning, Therion, Thyrfing,Tiamat, Tristania, Ulver, Venom,Vintersorg, Virgin Black, Windir, Witchery,Within Temptation.

以邪恶、异教崇拜以及撒旦思想为其主要诉求，通常在歌词含有反基督、反宗教的倾向即被归为黑金属，除了传统重金属固定乐器之外，经常会使用其他乐器如钢琴、小提琴，或歌剧的女高音，在歌曲中营造出一股诡异又吓人的恐怖气氛。&黑金属&以来自北欧的重金属团体最具代表性。1、启蒙黑金属：在八十年代初，英国的地下重金属乐队Venom，在音乐中明确宣扬了对撒旦的崇拜、对战争的渴望，并且是由他们第一次将&Black Metal&这个名词带到金属圈内，为日后的黑金属乐队指明了音乐方向；瑞典同样出现了两支启蒙型的黑金属乐队，Bathory和Celtic Frost，他们的音乐已经基本上具备了原始黑金属的特点：粗糙、暴虐、邪恶！而Bathory的第一张专辑也被誉为是第一张黑金属唱片。不能不提的是丹麦的Mercyful Fate，他们虽然对日后的原始黑金属没有什么过多的影响，但是却对歌特黑金属、交响黑金属、歌特金属有着榜样的作用。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a mans self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽底性质，这是极其真实的；然而要说这样的一个人居然有任何神灵底性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。

In any man .hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation; such as is found to have been falsely and feignedly in some of the heathen; as Epimenids the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church, But little do men perceive what solitude is, and how far it extendeth, For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.

只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼底斯罗马人努马西西利人安2辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独底范围。因为在没有&仁爱&的地方，一群的人众并不能算做一个团体，许多的面目也仅仅是一列图画；而交谈则不过是铙钹丁令作声而且。

Except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man.s self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。

In our evangelistic presentations, Christ appears not as the center of attention and himself the key to life's meaning, but as a figure – sometimes a very smudgy figure – brought in as the answer to some preset egocentric questions of our own （How may I find peace of conscience?

第二个不良后果，就是在我们的福音信息中，基督不是我们所注意的中心，也不是开启我们生命意义的钥匙，祂只不过是一个形象──有时只是一个模糊不清的形象，我们把他引进来，只不过为了解答我们一些先存以自我位中心的问题（如：我如何找到内心的平安？

The position of preaching the Gospel simply was not outstanding in the border service. The border service underwent three different periods, namely, the War of Resistance against Japan, the War of Liberation, and the initial post-liberation period.

不过，由于基督教在华传教的宗旨已由过去的&直接布道&向着注重基督福音的精神与物质的利益、促进社会的改革与进步的&社会福音&方向转变，单纯的传教工作(如宣教、为教徒洗礼、作礼拜等等)在边疆服务中的地位并不突出。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。