如基督的

This epistle was written probably between AD61-63 to combat the Colossian heveny concerning asceticism, worldly philosophy, wrong Gnostic and cultic teaching as well as to magnify the supremacy of Christ in His full majesty.

这封书信写作的时间约在西元61-63年之间，目的要打击歌罗西的异端，如禁欲主义，世界的哲学、错误的诺斯底思想、异端的教导，并强调基督的超然崇高，至尊至荣。

While it is completely unacceptable to the believing Christian theist, the Christian atheism now can bring the Christian to give reconsideration to their religious thinking for example the nature of God, the nature of man, the incarnate Christ, and the nature of belief.

但是，虽然基督教无神论对于基督教有神论的信仰者来说是不可接受的，但它却可以在现时代使基督徒对其宗教观念，如上帝的本质、人的本质、道成肉身的基督、信仰的本质等宗教问题进行重新思考。

The wicked and such as be void of a lively faith, although they do carnally and visibly press with their teeth (as S. Augustine saith) the sacrament of the body and blood of Christ, yet in no wise are they partakers of Christ, but rather to their condemnation do eat and drink the sign or sacrament of so great a thing.

在邪恶和如是无效的生动活泼的信念，虽然他们肉体和明显的新闻与他们的牙齿圣礼的身体和血液基督，但在没有明智的，他们partakers基督，但而他们的谴责做吃喝的标志或圣礼的如此巨大的事情。

True believers may have the assurance of their salvation in various ways shaken, diminished, and intermitted; as, by negligence in preserving of it; by falling into some special sin, which wounds the conscience, and grieves the Spirit; by some sudden or vehement temptation; by God's withdrawing the light of his countenance, and suffering even such as fear him to walk in darkness, and to have no light: So 5:2,3,6 Ps 51:8,12,14 Eph 4:30,31 Ps 77:1-10 Mt 26:69-72 Ps 31:22 Ps 88:1-18 Isa 1:10 yet are they never utterly destitute of that seed of God, and life of faith, that love of Christ and the brethren, that sincerity of heart and conscience of duty, out of which, by the operation of the Spirit, this assurance may in due time be revived, 1Jo 3:9 Lu 22:32 Job 13:15 Ps 73:15 Ps 51:8,12 Isa 1:10 and by the which, in the mean time, they are supported from utter despair.

Mic 7：7，8，9 Jer 32：40 Isa 54：7-10 Ps 22：1 Ps 88：1-18 4 ）真正的信徒可能保证他们的救恩，在以各种方式发生动摇，削弱和intermitted ；作为，疏忽，在维护它；由落入一些特殊的单，其中伤口的良知，并格雷乌斯精神；一些突发或强烈诱惑；上帝的撤回根据自己的国家进行，与苦难，甚至如怕他走在夜色中，并没有轻：那么5：2，3，6的PS 51：8，12，14弗4： 30，31常任77：1-10吨26：69-72聚苯乙烯31：22的PS 88：1-18伊萨1：10 ，但他们从来没有赤贫的种子神的，和生活的信心，而基督的爱和弟兄们，表示真诚的心灵和良知的税，其中，由行动的精神，这样的保证，可在适当时候恢复， 1jo 3时09卢22时32分就业13：15的PS聚苯乙烯73：15 51：8，12伊萨1：10 ，由其中，在平均时间，他们都支持从绝望。

The Fuller representatives cited several areas of special concern,"such as the Trinity, the mingling of divinity and humanity, deification, modalism, their interpretation and practice of the 'local' church, the divine and human natures of Christ, and their attitude toward believers outside their congregations."

富勒的代表提出了几处如三一论，神性和人性的相调，神化，形态论，和他们对于'地方教会'的解释和实行，基督的神性和人性，已经他们对于他们团体外的信徒的态度这些富勒特别关注的范围。

Alexander and Hodge answered Taylor in seven articles in the Princeton Review (1830 - 31) by stressing Reformed doctrines such as the imputation of Adam's sin (Adam acted as a representative for all men and his sin was counted against them), Christ's substitutionary atonement, and the regenerating work of the Holy Spirit.

亚历山大和霍奇回答泰勒在七篇文章在普林斯顿评论（ 1830年至1831年），强调改革的理论，如估算亚当的罪孽（亚当作为一名代表所有男人和他的罪过是对他们的计数），基督的substitutionary赎罪，和再生工作的圣灵。

Now is the time for a journey deep in the dark Through icy chambers that lie deep within your heart The icy north winds chill to the very core Howling as they flow, a truth that's very sure Christ is Lord Christ is King Christ is God The North Wind In ancient texts that have been passed down through aeons There is a premise that just cannot be undone All we are and all we have is a gift of love A stone cold truth, stark as ice, revealed from above Christ is Lord Christ is King Christ is God The North Wind And so this love that you feel runs through your veins Feel your blood unthaw as you are born again His healing is coming you never will be the same Now is the time that you must lift high up his name Christ is Lord Christ is King Christ is God The North Wind Muscles, tissues, blood flow accelerates As you are restored into your intended state The love of God has restored your heart and soul The message of the North Wind, it has taken hold Christ is Lord Christ is King Christ is God The North Wind Lord, King, God x 4

现在是旅途深在黑暗中通过冰室摆在你的心深处冰冷的风冷却到北的核心嚎叫，因为它们流动，一个真相，非常肯定基督是主基督是王基督是上帝北风在古代文本已流传通过aeons 有一个前提，即不能被撤消所有我们和所有我们是一个爱的礼物石头冷真理，鲜明的冰，从上面显示基督是主基督是王基督是上帝北风因此这种爱，你会觉得他们穿过你的静脉感觉你的血液unthaw如你重生他的愈合是今后你永远不会是相同的现在是时候了，你必须解除了他的名字高基督是主基督是王基督是上帝北风肌肉组织，血液流动加快如你打算恢复到您的国家上帝的爱，恢复你的心脏和灵魂该邮件的北风吹，它已采取举行基督是主基督是王基督是上帝北风

As the godly consideration of Predestination and our Election in Christ is full of sweet, pleasant, and unspeakable comfort to godly persons and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh and their earthly members and drawing up their mind to high and heavenly things, as well because it doth greatly establish and confirm their faith of eternal salvation to be enjoyed through Christ, as because it doth fervently kindle their love towards God: so for curious and carnal persons, lacking the Spirit of Christ, to have continually before their eyes the sentence of God's Predestination is a most dangerous downfall, whereby the devil doth thrust them either into desperation or into wretchlessness of most unclean living no less perilous than desperation.

正如虔诚的审议预定和我们的选举是在基督里充满了甜，愉快，和无法形容的安慰和虔诚的人，如感到自己的工作精神的基督，屈辱的作品的血肉和人间的成员，并提请他们考虑到高和神圣的东西，以及doth ，因为它极大地建立和确认他们的信仰的永恒的拯救将享有通过基督，因为，因为它doth热切地点燃他们的爱情走向上帝：这样的好奇和肉体的人，缺乏精神基督，以不断在眼前的一句上帝的预定是一个最危险的垮台，即魔鬼doth主旨他们要么到绝望或wretchlessness最不乾净的生活不低於危险比绝望。

If anyone distributes between the two persons or hypostases the expressions used either in the gospels or in the apostolic writings, whether they are used by the holy writers of Christ or by him about himself, and ascribes some to him as to a man, thought of separately from the Word from God, and others, as befitting God, to him as to the Word from God the Father, let him be anathema .

如果任何人分发两个人之间的表达或hypostases使用无论是在福音或使徒的著作，无论他们是使用罗马作家的基督或由他本人，并赋予他的一些，以一个男人，思想分别从Word来自上帝，和其他人，如适当的上帝，他为到Word从父神，让他被诅咒。

The main aim of Stedfast Association is to offer help and support to The Boys' Brigade, Hong Kong, to gather and centralise resources for its development, and to promote its image in Hong Kong.

如你年满十九岁，并且是：已离开基督少年军事奉的导师及队员、现时参与分队的导师或愿意支持基督少年军事工的人士，均可加入基督少年军之友的行列。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。