如同一人地

Antoninus had not taken this care, but had contumeliously killed a brother of that centurion, whom also he daily threatened, yet retained in his bodyguard; which, as it turned out, was a rash thing to do, and proved the emperor's ruin.

他只需要留意不要严重地损害服侍他的人或者在他左右为国家辛劳的那些人，不要如同安托尼诺之所为--安托尼诺把一个"百人队"队长的兄弟凌辱备致地杀死了，以后每日还对这个"百人队"队长加以威胁，但是安托尼诺仍然继续让他担任自己的禁卫队长。正如事实所证明的，这是一种冒失的作法，而且招致自身殒灭。

All summer I wandered the fields that were thickening every morning, every rainfall, with weeds and blossoms, with the long loops of the shimmering, and the extravagant- pale as flames they rose and fell back, replete and beautiful- that was all there was- and I too once or twice, at least, felt myself rising, my boots touching suddenly the tops of the weeds, the blue and silky air- listen, passion did it, called me forth, addled me, stripped me clean then covered me with the cloth of happiness- I think there is no other prize, only rapture the gleaming, rapture the illogical the weightless- whether it be for the perfect shapeliness of something you love- like an old German song- or of someone- or the dark floss of the earth itself, heavy and electric.

整个夏天，我漫步于田野，在每个清晨，每一场雨中，田野变得深邃，充满种子和花，以及闪烁不定的耀眼的光环——如同苍白的火焰，它们升起又熄灭，丰盈而美——这就是田野的全部——而我至少有一两次，感到自己飞起来了，我的鞋子突然碰到种子的顶端，丝绸一般柔滑的蓝色空气——听，它热情地召唤我，使我迷茫，剥去我的外壳，再为我穿上欢乐的衣裳——我不再需要什么，只是沉迷于这闪亮的一刻，沉迷于这不合逻辑的失重——它是否是你所爱之物的完美形式——属于一首古老的德国歌曲——或者某个人——或者就是地球自身的黑色丝线，沉重，带电。

There was on his face an expression of solemn and holy rapture, as if he were revealing to me the mysteries of his religion. I became far more interested in him than in the socks. I looked at him in amazement."My friend," said I,"if you can keep this up, if this is not merely the enthusiasm that comes from novelty, from having a new job, if you can keep up this zeal and excitement day after day, in ten years you will own every sock in the United States." My amazement at his pride and joy in salesmanship will be easily understood by all who read this article. In many shops the customer has to wait for someone to wait upon him. And when finally some clerk does deign to notice you, you are made to feel as if you were interrupting him. Either he is absorbed in profound thought in which he hates to be disturbed or he is skylarking with a girl clerk and you feel like apologizing for thrusting yourself into such intimacy. He displays no interest either in you or in the goods he is paid to sell. Yet possibly that very clerk who is now so apathetic began his career with hope and enthusiasm. The daily grind was too much for him; the novelty wore off; his only pleasures were found outside of working hours. He became a mechanical, not inspired, salesman. After being mechanical, he became incompetent; then he saw younger clerks who had more zest in their work, promoted over him. He became sour. That was the last stage. His usefulness was over. I have observed this melancholy decline in the lives of so many men in so many occupations that I have come to the conclusion that the surest road to failure is to do things mechanically. There are many teachers in schools and colleges who seem duller than the dullest of their pupils; they go through the motions of teaching, but they are as impersonal as a telephone.

他的脸色庄严而虔诚，就像是在向我透露他的信仰中的奥秘似的我对他远远超过了对袜子的兴趣我吃惊地打量着他"我的朋友，"我说，"如果你能这样保持下去，如果这热情并不仅仅缘于新奇，缘于找到份新工作，如果你能日复一日地保持这种热心和激情，不出十年，全美的每一双袜子都将是从你手中卖出去的"我对他推销时的自豪与欣喜所感到的诧异，读者诸君当不难理解在很多店铺，顾客不得不等待有人来招呼当终于有个售货员肯屈尊理你，那样子又让你感觉像是打扰了他他不是陷于讨厌被人搅扰的深思之中，就是和女售货员嬉戏调笑；而你不适时的插入打断了他们的亲昵，为此你感觉好像需要道歉似的他显示出对你和他拿着工资去卖的东西毫无兴趣然而，就是这样一个如此冷漠的售货员，或许当初也是满怀希望和热情开始工作的天天枯燥乏味的苦差事令他不堪忍受，新鲜感磨去了，惟一的乐趣只能在工作之外找到他成了一个机械的没有干劲的售货员机械呆板之后便是笨拙无能随后，看到比他年轻工作热情比他高的售货员得到了提拔，在他之上，他于是变得烦躁刻薄此时便到了他职业生涯的最后阶段他不再有用了我观察到，很多职业中的太多人在人生道路上都有这种可悲的堕落由此我得出结论：机械地应付差事是离失败最近的路大中小学里的许多教师，似乎比他们最最迟钝的学生还要呆滞；他们似乎也搞搞教学，却毫无人的感情，就如同一部电话机

At the same time, it produced a series of imaginings that became deeper and deeper – it was like a hypothetical point that allowed me to be completely immersed in the actual cultural background. Various human weaknesses have certain solemn and stirringly dramatic elements. In order to adapt to the basic visual experience, in order to allow the audience to easily accept and enjoy the underlying elements of the work, I intentionally left white spaces, they looked like hints in a guessing game. The viewer who understands would have a good laugh after becoming suddenly enlightened. This enables the viewer and me to have a sort of conspiratorial relationship, its meaning does not reside in the painting itself, but in the shared cultural background of myself and the audience as well as the shared attitude of such a cultural background. This makes it believable, a hidden bridge, often in a somewhat clear yet somewhat mysterious moment, two strangers who have never met are able to achieve a profound understanding, like that happiness of suddenly catching someone when playing hide and seek as a child ...

同时，阐发了一系列的联想，并使之不断地深入，它就像一个假设的点，将我置身于整个现实文化背景之中，这里人的种种缺陷带有某种悲壮成分的戏剧性，为了适应基本的视觉经验，为了使观众一目了然地接受并乐于体味作品中的潜在因素提供某种线索，我留有一些空白，它类似猜谜游戏中的启示，能使会心的观众茅塞顿开后一场哑然失笑，能使我和观众之间形成一种合谋关系，其意义不在画面本身，而在于我和观众之间存有共同的现实文化背景，以及对这种文化背景所持有的共同态度，它也就是有了可信性，就像冥冥中桥梁，常常在时而明晰时而神秘的一瞬，两个素昧平生的陌生人之间突然达到了心领神会的境地，如同儿时捉迷藏游戏中突然捉到对方时的开心……。

Meditation Alone/ firefly译 The Moon Is Mine The moon is mine And the sundries I home mail It's thin, cool and dark Like me under an unlucky star Who stay out straying, with a sadly sorrowful look When facing it You should feel esteem--in my opinion Also you could Weep when looking at it, and Be put in a tight spot, or Behold a man in it coming out Lay Open the Loneliness Lay open the loneliness, perhaps There be no loneliness Under the alone lamp, in the empty room The whole world's dyed orange with rays Everything represents nothing As someone been far away The deserted heart still misses Only lonely is still lonely Wine for one, when wine round three times for one Think of the drip drops, the fallen leaves, and Some time, some seasons, some persons, some Sundries when warm Like I lay open the loneliness Then nothing to keep lonely The Tree All the leaves in this tree fall Its loneliness falls into a face It's limpid and bright Where the sun shines There are blares of colored glaze Exclaim occasionally, or profoundly Stride one's line of sight, such height and weald Straying there --Why there is no wild Divide the Rain Drips Divide the dense rain drip Then you may see decaying scene-- A man in the sun walking with vigorous strides In the shallow puddle Immerges half his nose, spraying Continuous ripples It's simply a groundless guess at daytime Or rather a dream, yet that's it And that I see Sun's weak, and see The sun and water turns to be blank in the air Nov.

16th， 2007 原诗：《独想》《那些月光是我的》那些月光是我的是我寄给家里的物什它薄薄的，凉凉的，暗暗的就像我的薄命流浪在外，神情悲悯你们面对它应该感到高贵——这是我的想法你们也可以看着它流泪，看着它一筹莫展，或者看着一个人从里面走出来《把孤独摊开》把孤独摊开，或许就没有孤独了在孤灯下，空屋里万物都染着桔色的光万事都不代表什么就像远去了一个人心中空荡荡的，却总有惦念但孤独还是孤独的一个人的酒，一个人酒过三巡想想窗檐的滴水，想想落叶，想想一些时间，一些季节，一些人物，一些那时感到有温度的物什就如同把孤独摊开了没什么可继续孤独的《这棵树》这棵树落光了叶子它的孤独就成了一张脸它清澈与明亮太阳光照的地方，全然是时空中一簇琉璃的光泽偶尔让人惊叹，偶尔骨感地跨入人的视线，那样的旷野和高度停留在那里——为什么没有荒芜《把雨点分开》把稠密的雨点分开就可以看到颓废的景观——一个刚在太阳下健步如飞的男人在浅水坑中浸入了一半的鼻子，喷着连续不断的涟漪这只是我白日的一个臆念有点梦，但就是这样我才看到了阳光的软弱，看到了阳光和雨水原来就是一场空中之茫

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life;then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生有着独特的韵律和节奏，有着内在的发展和衰退周期。人生始于天真无邪的童年时代，随之而来的是不知所措的少年时代，笨手笨脚地努力适应成熟的社会。在此期间，既有青春的激情和傻气，也有人生的理想和抱负。紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，如同成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生的夕阳时期。此时，内分泌腺活动减弱。假如我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满足的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

Ranged on benches down the sides of the room, the eighty girls sat motionless and erect; a quaint assemblage they appeared, all with plain locks combed from their faces, not a curl visible; in brown dresses, made high and surrounded by a narrow tucker about the throat, with little pockets of holland (shaped something like a Highlander's purse) tied in front of their frocks, and destined to serve the purpose of a work-bag: all, too, wearing woollen stockings and country-made shoes, fastened with brass buckles.

八十个姑娘坐在屋子两边的长凳上，身子笔直，一动不动。她们似是一群聚集在一起的怪人，头发都平平淡淡地从脸上梳到后头，看不见一绺卷发。穿的是褐色衣服，领子很高，脖子上围着一个窄窄的拆卸领，罩衣前胸都系着一个亚麻布做的口袋，形状如同苏格兰高地人的钱包，用作工作口袋，所有的人都穿着羊毛长袜和乡下人做的鞋子，鞋上装着铜扣。

It looked like someone had smeared blue war paint under his eyes, like the sky when it's bruised and about to burst with thunder and rain.

他的一双眼睛正直挺挺地盯着桌上的一杯热可可，眼珠一动不动。眼底像是给谁抹上了一层忧郁的蓝色，如同部族人给自己身上涂抹蓝色一般。

Vast lawns that extend like sheets of vivid green,with here and there clumps of gigantic trees,heaping up rich piles of foliage:the solemn pomp of groves and woodland glades,with the deer trooping in silent herds across them;the hare,bounding away to covert;or the pheasant,suddenly bursting upon the wing:the brook,taught to wind in natural meanderings or expand into a glassy lake:the sequestered pool,reflecting the quivering trees,with the yellow leaf sleeping on its bosom,and the trout roaming fearlessly about its limpid waters;while some rustice temple or sylvan statue,grown green and dank with age,gives an air of classic sanctity to the seclusion.

大片的草地延展得如同纸上泼洒的生动的绿意，一丛丛的大树遍布周围，树下积聚着大堆的落叶，漫山遍野的丛林及树林间的空地，上面留下了安静的鹿群踩过的脚印；野兔，一跃而过，然后躲藏起来；或者那些野鸡，突然扇开翅膀：小溪，蜿蜒曲折地缓缓流过，或者是延伸汇入到如明镜的湖泊：静僻的湖泊，照映着微微颤动的树木，黄叶卧在塘心，鲑鱼在清澈的河水里无忧无虑地游来游去；而古朴的庙宇，木质的雕像，随着岁月的流逝，而变得潮湿，布满绿苔。给人一种与世隔绝，古典的神圣的氛围。

We have the honour to make this statement on human rights, sexual orientation and gender identity on behalf of 1 - We reaffirm the principle of universality of human rights, as enshrined in the Universal Declaration of Human Rights whose 60th anniversary is celebrated this year, Article 1 of which proclaims that "all human beings are born free and equal in dignity and rights"; 2 - We reaffirm that everyone is entitled to the enjoyment of human rights without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status, as set out in Article 2 of the Universal Declaration of Human Rights and Article 2 of the International Covenants on Civil and Political, Economic, Social and Cultural Rights, as well as in article 26 of the International Covenant on Civil and Political Rights; 3 - We reaffirm the principle of non-discrimination which requires that human rights apply equally to every human being regardless of sexual orientation or gender identity; 4 - We are deeply concerned by violations of human rights and fundamental freedoms based on sexual orientation or gender identity; 5 - We are also disturbed that violence, harassment, discrimination, exclusion, stigmatisation and prejudice are directed against persons in all countries in the world because of sexual orientation or gender identity, and that these practices undermine the integrity and dignity of those subjected to these abuses; 6 - We condemn the human rights violations based on sexual orientation or gender identity wherever they occur, in particular the use of the death penalty on this ground, extrajudicial, summary or arbitrary executions, the practice of torture and other cruel, inhuman and degrading treatment or punishment, arbitrary arrest or detention and deprivation of economic, social and cultural rights, including the right to health; 7 - We recall the statement in 2006 before the Human Rights Council by fifty four countries requesting the President of the Council to provide an opportunity, at an appropriate future session of the Council, for discussing these violations; 8 - We commend the attention paid to these issues by special procedures of the Human Rights Council and treaty bodies and encourage them to continue to integrate consideration of human rights violations based on sexual orientation or gender identity within their relevant mandates; 9 - We welcome the adoption of Resolution AG/RES.

附录：关于性倾向和性别认同联合声明中英文联合声明中文我们很荣幸地代表做出这一关于人权、性倾向和性别认同的声明 1 -如同宣布&所有人类生而自由，平等享有尊严和权利&的《世界人权宣言》——今年是该宣言发表60周年——第1条中所昭示的那样，我们重申人权的普遍性原则； 2 -如同《世界人权宣言》第2条和《公民、政治、经济、社会和文化权利国际公约》第2条及《公民权利和政治权利国际公约》第26条中所陈述的那样，我们重申所有人都有权享有人权，不受任何种类——如种族、肤色、性别、语言、宗教、政治观点或其他观点、国家或社会出身、财产、血统或其他身份——的区别对待； 3 -我们重申要求将所有人权平等应用于所有人类，无论其性倾向或性别认同如何的非歧视原则； 4 -我们深切关注基于性倾向和性别认同的侵犯人权和基本自由的现象； 5 -我们还对世界各国由于性倾向或性别认同而针对人们的暴力、骚扰、歧视、排斥、污名化和偏见，以及这些做法破坏了遭受这些虐待者的完整性和尊严感到不安； 6 -我们谴责基于性倾向和性别认同的侵犯人权行为，无论这些行为发生在哪里，尤其是以此为由使用死刑，法外处决、即审即决或任意处决，酷刑和其他残忍、不人道或有辱人格的待遇或处罚的做法，任意逮捕或拘留，以及剥夺经济、社会和文化权利，包括健康权； 7 -我们回想起2006年，五十四个国家在人权理事会面前发言，请求理事会主席提供一个未来在适当的理事会会议上讨论这些侵犯人权行为的机会； 8 -我们赞赏人权理事会特别程序和条约机构对这些问题给予的关注，并且鼓励他们继续将对基于性倾向和性别认同的侵犯人权事件的考虑纳入其有关权限中； 9 -我们欢迎美洲国家组织大会在其2008年6月3日的第38次会议上通过了关于&人权、性倾向与性别认同&的AG/RES。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。