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奴隶的

与 奴隶的 相关的网络例句 [注:此内容来源于网络,仅供参考]

Know I can Be what I wanna be If I work hard at it I'll be where I wanna be (I'll be where I wanna be) I know I can Be what I wanna be If I work hard at it I'll be where I wanna be (I'll be where I wanna be) Be, B-Boys and girls, listen up You can be anything in the world, in God we trust An architect, doctor, maybe an actress But nothing comes easy it takes much practice Like, I met a woman who's becoming a star She was very beautiful, leaving people in awe Singing songs, Lina Horn, but the younger version Hung with the wrong person Gotta astrung when I heard when Cocaine, sniffing up drugs, all in her nose Coulda died, so young, no looks ugly and old No fun cause when she reaches for hugs people hold they breath Cause she smells of corrosion and death Watch the company you keep and the crowd you bring Cause they came to do drugs and you came to sing So if you gonna be the best, I'ma tell you how Put your hands in the air And take the bell I know I can Be what I wanna be If I work hard at it I'll be where I wanna be (I'll be where I wanna be) I know I can Be what I wanna be If I work hard at it I'll be where I wanna be (I'll be where I wanna be) Be, B-Boys and girls, listen again This is for grown looking girls who's only ten The ones who watch videos and do what they see As cute as can be, up in the club with fake ID Careful,'fore you meet a man with HIV You can host the TV like Oprah Winfrey Whatever you decide, be careful, some men be Rapists, so act your age, don't pretend to be Older than you are, give yourself time to grow You thinking he can give you wealth, but so Young boys, you can use a lot of help, you know You thinkin life's all about smokin weed and ice You don't wanna be my age and can't read and right Begging different women for a place to sleep at night Smart boys turn to men and do whatever they wish If you believe you can achieve, then say it like this I know I can Be what I wanna be If I work hard at it I'll be where I wanna be (I'll be where I wanna be) I know I can Be what I wanna be If I work hard at it I'll be where I wanna be (I'll be where I wanna be) Be, be,'fore we came to this country We were kings and queens, never porch monkeys It was empires in Africa called Kush Timbuktu, where every race came to get books To learn from black teachers who taught Greeks and Romans Asian Arabs and gave them gold when Gold was converted to money it all changed Money then became empowerment for Europeans The Persian military invaded They learned about the gold, the teachings and everything sacred Africa was almost robbed naked Slavery was money, so they began making slave ships Egypt was the place that Alexander the Great went He was so shocked at the mountains with black faces Shot up they nose to impose what basically Still goes on today, you see?

f the truth is told, the youth can grow They learn to survive until they gain control Nobody says you have to be gangstas, hoes Read more learn more, change the globe Ghetto children, do your thing Hold your head up, little man, you're a king Young Prince thats when you get your wedding ring Your man is saying "She's my queen" I know I can Be what I wanna be If I work hard at it I'll be where I wanna be (I'll be where I wanna be) I know I can Be what I wanna be If I work hard at it I'll be where I wanna be (I'll be where I wanna be) Save the music y'all, save the music y'all Save the music y'all, save the music y'all Save the music 我认识我能是什么我想要当如果我工作难的在它我将是我想要当的地方我认识我能是什么我想要当如果我工作难的在它我将是我想要当的地方是, B-男孩和女孩,听在你能是任何事在世界上,在上帝我们信赖一位建筑师医生,也许一个女演员但是无来容易的它拿很多练习同类,我遇到了合式的一个女人一星她非常美丽,离开敬畏的人歌唱歌, Lina 喇叭,但是年纪较小者版本和错误的人吊必须 astrung 当我听到的时候当古柯碱,在药物上面嗅,所有的在她里面鼻子 Coulda 死了,如此年轻,没有容貌丑陋和旧的没有乐趣因素当她延伸为拥抱人把握他们呼吸引起她腐蚀和死亡的味道手表公司你保存和那群众你带来引起他们开始做药物和你开始唱因此如果你去是那最好, I'ma 告诉你如何把你的手放入那空气而且拿铃我认识我能是什么我想要当如果我工作难的在它我将是我想要当的地方我认识我能是什么我想要当如果我工作难的在它我将是我想要当的地方是, B-男孩和女孩,再听这是为长大的看只是十的女孩那人手表影像而且做什么他们见到当做可爱的当做能是,向上的在那以假的身份证联合行动小心的,'在前的你会一个患有爱滋病毒的男人你能主人像 Oprah Winfrey 一样的电视无论你决定,很小心什么,一些男人是强奸者,因此行为你的年龄,做不假装当资深者超过你是,给予你自己时间生长你思考他能给予你财富,但是如此年轻的男孩,你能使用许多帮忙,你知道你 thinkin 生活所有有关 smokin 杂草和冰的事你做不想要当我的年龄和不能阅读和权利为一个地方请求不同的女人到睡眠在晚上聪明的男孩求助于男人而且做任何的他们希望如果你相信你能达成,然后发言权它同类这我认识我能是什么我想要当如果我工作难的在它我将是我想要当的地方我认识我能是什么我想要当如果我工作难的在它我将是我想要当的地方是,是,'在前的我们总计了这国家我们是国王和皇后,从不门廊猴子它在叫做 Kush 的非洲是帝国 Timbuktu,哪里每个比赛开始拿书从教希腊人的黑色老师和罗马人了解亚洲人阿拉伯人而且给予了他们黄金当黄金是转换至钱它全部改变钱然后变成了欧洲人的赋与权能波斯的军队侵入他们有学问的大约黄金、教学和每件事物神圣的非洲几乎抢夺赤裸的奴隶的身份是钱,因此他们开始赚奴隶船埃及是地方亚历山大棒者去他是如此震动在山与黑色的脸注射在他们上面鼻子强加什么基本上仍然继续进行今天,你见到?

True, they were not slaves, but neither were they free; they could not marry free persons, and their marriages with one another were not regarded as full marriages, but, like those of slaves, as mere concubinage.

这种隶农虽不是奴隶,但也不被认为是自由人,他们不能和自由人通婚,他们相互间的婚姻也不被认为是合法的,而是像奴隶的婚姻一样,只被看作简单的同居。

Let us therefore consider a master of a family with all these subordinate relations of wife, children, servants, and slaves, united under the domestic rule of a family; which, what resemblance soever it may have in its order, offices, and number too, with a little common-wealth, yet is very far from it, both in its constitution, power and end: or if it must be thought a monarchy, and the paterfamilias the absolute monarch in it, absolute monarchy will have but a very shattered and short power, when it is plain, by what has been said before, that the master of the family has a very distinct and differently limited power, both as to time and extent, over those several persons that are in it; for excepting the slave (and the family is as much a family, and his power as paterfamilias as great, whether there be any slaves in his family or no) he has no legislative power of life and death over any of them, and none too but what a mistress of a family may have as well as he.

所以,让我们在家庭规则之下来考虑家庭的主人与所有妻子,孩子,仆人和奴隶的从属关系;家庭,无论在它的秩序,各种职务以及人数方面多么的类似于一个小国家,然而在它的构造,权力和目的方面与国家是相去甚远的:或者如果一定要把它想成一个君主国,家长是绝对君主的话,这个绝对君主国也仅仅拥有零碎和短暂的权力,因为根据前面的论述,很明显:家庭主人对其余人的有限权力,无论在时间上还是在范围上与君主的权力都是截然不同的;因为除了奴隶,他没有对任何人的生命和死亡拥有立法的权力,女主人也同样没有。

To cite comparative examples, if a mushkenu was injured in eye or limb, he was indemnified by the payment of a mina (roughly 0.45 kg, or 1 lb, of silver); in the case of an awilu similarly injured, the law of retaliation was applied; whereas for an injured slave, the indemnity was to be half the slave's market value.

引用比较的例子:如果一个依附民的眼晴或四肢受到伤害,他会得到1梅纳(大约0.45千克或1毫克的白银)的赔偿;在一位自由民受到同样伤害的情况下,会使用到报复性的法律行为;然而一位受到伤害的奴隶,其赔偿额是奴隶的市面价值的一半。

Only through the curiosity of other Greeks, particularly such nosy Athenians as Thucydides, can contemporary scholars glimpse the fate of Spartan vassals, who were reduced to the status of perioikoi (literally "dwellers around"), with no political rights, or to helots, who were state-owned slaves.

只有通过其他好奇的希腊人,特别是爱管闲事的雅典人修西德底斯,当代学者才能对这些沦为斯巴达奴隶的人的命运略知一二。他们被贬为边缘人,没有政治权利;或成为国家拥有的奴隶。

Thanks be to God, there is a buoyant principle which elevates the poor down-trodden colored man above all this:--It is that there is society which regards man according to his worth; it is the fact, that when he looks up to Heaven he knows that God treats him like a moral agent, irrespective of caste or the circumstances in which he may be placed. Amid the embarrassments which he has to meet, and the scorn and contempt that is heaped upon him, he is cheered by the hope that he will be disenthralled, and soon, like a bird set forth from its cage, wing his flight to Jesus, where he can be happy, and look down with pity on the man who despises the poor slave for being what God made him, and who despises him because he is identified with the poor slave.

感谢上帝,有一个振奋人心的道义在此情况下鼓舞着历经践踏的有色贫苦人──这就是:每个人的价值得到如实的社会评价;事实上当他们仰望天堂时,心里明白上帝将他们一并视爲苍生之员而不论他们的种族和背景;处于羞辱与难堪,身受讥讽与蔑视之时,他们提起精神,满怀希望:他们不久将获得解放,像飞出樊笼的鸟儿,展开双翅,投入耶稣的怀抱欢欣雀跃;他们将怜悯地俯陇那些蔑视奴隶,认爲自己是上帝造就的人们,俯瞰那些蔑视自己、将自己等同于奴隶的人们。

Participants included: local government officials; civil servants from most state governments and from several ministries of the federal government; land registration officers; lawyers, judges and prosecutors for the government; urban planners; members of NGOs and associations; and residents in favelas, irregular land sub-divisions and quilombos (areas occupied by the descendants of former slaves, who had been set free in the late 1880s, had left the countryside and had nowhere to live in the urban areas).

包括的参与者:当地政府官员;来自大多数州政府和一些联邦政府部门的公务员;土地登记官员;律师,法官和政府检举人;城市规划者;民间组织和协会的成员;贫民区,不规律土地细分和奴隶区(从前19世纪80年代后期解放的奴隶的后裔,因为留在乡村并在城市区域里没有居住地方而占据的地区)的居民。

Today, pro-Beijing historians point to this period as proof that Tibet has "always" been a part of China proper, yet the truth is that both were slaves to the Mongols – the Tibetans as their collaborators, the Chinese as their helots.

今天,支援北京史学家作为西藏有&的证据指向这个时期总是&中国的一部分是适当的,然而事实是那两个对蒙古族是奴隶作为他们的合作者,作为他们的奴隶的汉语那些西藏人。

I also recited "Laus Deo", and as I spoke the concluding verses, he placed in my hands a statue of a slave from whose crouching figure the fetters were falling, even as they fell from Peter's limbs when the angel led him forth out of prison.

接着我又朗读了《赞美上帝》,当我快读完时,他在我的手中放了一个奴隶的塑像。从那半蹲着的奴隶身上掉下几条锁链,就好像天使把彼得带出监牢时,身上的镣铐脱落下来的情形一样。

In the first century, many Christians had to live in a slave-owning society. Paul's instructions to Christian slaves were that they were to obey their masters - bad masters as well as good.

His own personal example was:公元一世纪,很多基督徒生活在一个可以拥有奴隶的社会,保罗对那些是基督徒的奴隶的指示是:要服从他们的主人,不管他们的主人是好的还是坏的。

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