奴隶

Slavery as an institution was never accepted by Confucianism as legitimate. It was this Confucian humanism that predisposed late Ch'ing Confucians to be so readily appreciative of the Western theory and practice of human rights.

儒家从未接受奴隶是合法制度，也就是拜儒家的人道主义之赐，晚清的儒学者才会欣然领会西方有关人权的理论和做法。

The king, and body of the nation, have since so thoroughly confuted his Hypothesis, that I suppose no body hereafter will have either the confidence to appear against our common safety, and be again an advocate for slavery; or the weakness to be deceived with contradictions dressed up in a popular stile, and well-turned periods: for if any one will be at the pains, himself, in those parts, which are here untouched, to strip Sir Robert's

国王和国家机构，以便彻底confuted以来他的假设，我想没有任何机构今后将具有信心，看来对我们的共同安全，并再次成为奴隶主张；或者被欺骗的弱点矛盾一个身穿流行阶梯，和精辟的时期：因为如果任何一个将在痛苦，他自己，在这些地方，这里是原封不动，剥夺爵士的

Thousands were reported to be working as slaves there.

据报导数以千计的人在那里作奴隶。

From www.yygrammar.com Thousands were reported to be working as slaves there.

据报导数以千计的人在那里作奴隶。

The Prophet said that his Lord said: It does not befit a slave that he should say that he is better than Jonah bin Matta.

该先知说，他的主说：它不相称的奴隶，他应该说他是优于约拿斌马塔。

Dreiser's conception of God or the transcendent world is finally connected with this world Love for God is exhibited in the love for men, especially for the poor and depressed Dreiser writes that he could not help sympathizing with the workmen and bear the thought of the stronger taking the profit of the weaker Dreiser's favorite passage in the Bible is To visit the fatherless and widows in their affliction and keep himself unspotted from the world Cowperwood's life, which faithfully follows Yerkes's outward life, is made worthwhile by its connection with the transcendent God through Berenice Dreiser obviously projects his views onto Berenice Prompted by her understanding of Brahman and love for the poor, Berenice succeeds in founding a charity hospital, which Cowperwood has so earnestly wished to build and Aileen has failed to actualize in their life.

柯帕乌对享乐和权力的追求，用弗罗姆的话说，并没有"体验到一个人的丰富性和无限性，因为他成为身上一种冲动的奴隶"。因此，德莱塞在《斯多葛》中展示的是：人们应该追求一个超验的世界和永恒的生活，颂扬主宰这个世界的造物主，把世间的一切的美都归功于他。但值得指出的是，德莱塞对创造主的概念与这个世界是紧密联系在一起的。对上帝的爱最终与对人的爱，特别是对穷人的爱联在一起的。德莱塞曾说过，他住在舒适的市区时就对穷人深表同情，他忍受不了弱肉强食。他最喜欢的一句《圣经》上的句子是："探望痛苦中的孤儿和寡妇，自己不被世事所污染"。德莱塞将自己这一思想投射到白莉尼斯身上。领会了婆罗蒙的思想，深怀对穷人的爱，她建立了柯帕乌渴望建立、爱玲在世时没有实现的慈善医院。

Perhaps we have to gain the to hit from other item for the berserker.

但是忍耐却有着无穷的源极，而那些肉欲的奴隶们将永远不会意识到这些不同的细微差别。

Some who had more wits than they knew what to do with; runaway slaves with plantation manners, who listened from time to time, like the fox in the fable, as if they heard the hounds a-baying on their track, and looked at me beseechingly, as much as to say

有些人的智能是超过了他们能运用的范围的；一些逃亡的奴隶，带着种植园里的神情，不时尖起耳朵来听，好像寓言中的狐狸时时听到猎大在追踪它们，用恳求的目光看着我，好像在说，——"啊，基督教徒，你会把我送回去吗？"

Beshrew that heart that makes my heart to groan For that deep wound it gives my friend and me; Is't not enough to torture me alone, But slave to slavery my sweet'st friend must be?

那使我的心呻吟的心该诅咒，为了它给我和我的朋友的伤痕！难道光是折磨我一个还不够？还要把朋友贬为奴隶的身分？

And yet, with all his faults, he sets up to be a universal reformer and corrector of abuses, a remover of grievances, rakes into every slut's corner of nature, bringing hidden corruptions to the light, and raises a mighty dust where there was none before, sharing deeply all the while in the very same pollutions he pretends to sweep away. His last days are spent in slavery to women, and generally the least deserving; till, worn to the stumps, like his brother besom, he is either kicked out of doors, or made use of to kindle flames for others to warm themselves by.

不也是一个颠倒的动物，他的兽性老骑在理性背上，他的头去了该放他的脚的地方，老在土里趴着，可是尽管有这么多毛病，还自命为天下的改革家，除弊者，伸冤者，把手伸进人世间每个藏污纳垢的角落，扫出来一大堆从未暴露过的肮脏，把原来干净的地方弄得尘土满天，肮脏没扫走而扫的人自己倒浑身受到了污染；到晚年又变成女人的奴隶，而且是一些最不堪的女人，直到磨得只剩下一支根株，于是像他的扫帚老弟一样，不是给扔出门外，就是拿来生火，供别人取暖了。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷