女性

Therefore, the three parts above have a purpose in common: to control and ruin woman, as well as to protect the patriarchism civilization.

男女有别观念则是为防范女性贞操丧失而制定的女性行为规范。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立一席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯一出路。

During the transformation from the matriarchal to patrilineal society, the female gradually became the appendage of the male, and corresponding with such a change the chastity idea came to be put forward and popularized.

在由母系社会向父系社会的转变中，女性逐步由主导变为男性的附庸，与女性地位衍变相对应的是贞节观念的产生并逐步强化。

The article analysis the drift of Chinese life span, relative factors of pensionable age around the world, and the phenomena occur in retired female: lower pension and work with pension.

在此基础上，文章认为：当前女性法定退休年龄偏低，将导致女性退休后出现养老金低收益及&退而不休&现象。

But unlike male intellectuals, women writers, conscious of their own female experiences, find in him some similar qualities, such as self- sacrifice, suffering, forgiveness, philanthropism etc. Because of this, they are more willing to consider him as a female. Therefore, they create many female Christ in their works.

但和中国男性知识分子不同的是，女作家从本土妇女经验出发，看到了男性耶稣身上所具有的女性品质，如自我牺牲、受难、宽恕、博爱等，所以，她们更愿意把耶稣当作一个女性基督。

Eighty-two (30 female, 52 male) patients and sixty (30 female, 30 male) controls were enrolled for voice analysis. Subjects were asked to phonate /a/ and /m/ for at least 4 seconds at their conversational pitch and intensity in a voice-isolated room.

由耳鼻喉科门诊筛选鼻窦炎患者82人（女性30人，男性52人）为痰证组；另外於健康检查门诊筛选无耳鼻喉疾病者60人（女性30人，男性30人）为对照组。

In the 1990s, LinBai, Chenran and Weihua, Mianmian set off a upsurge of female individualized writing one after another. Physical and phycological health of the women are concerned by the public.

九十年代，林白陈染和卫慧棉棉相继掀起了女性个人化写作的狂澜，女性的身心健康受到了不断地关注。

This text try to analyse LinBai, Chenran and Weihua, Mianmian --representative authors of female individualized writing from their works. With the reading phycological survey result of the readers ,the text seek the existence and influence of self－cruel complex in female individualized writing in the 1900s .

本文试从林白、陈染和卫慧、棉棉这两组女性个人化写作的代表性作家及其代表作出发，结合读者阅读心理调查报告，从作家作品中的自虐情结和读者的自虐情结两个主要方面探析自虐情结在九十年代女性个人化写作中的存在及其影响。

Going as a girl is a good PvP tactic; a nice pixilated rack will distract some people, and there's a bent appeal in letting people think they've been owned by a girl.

选取女性角色是很好的PvP策略；淘气的胸部很容易分散别人的注意，还让人觉得她的玩家是女性。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。