女性

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜，这是本文的切入点。论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

This case study shows that the interplay of patrilineal kinship and capitalism contributed to the transformations of divisions of domestic labor in post-war Taiwanese families. Women's diverse identities were shaped by patriliny and yet their resistance contributed to transform patrilocal principles. However, constrained by the limited economic resources of the elder women, the div isions of labor in contemporary Taiwan society remains gendered.

本文以四十位女性的家务分工经验呈现出父系家庭之下差异的女性认同，诠释不同亲属位置的家庭成员如何援用各种资源来巩固或对抗父系规范，最后总结：台湾中产阶级的家务安排因市场经济与父系亲属的交互作用而产生变迁，女性在父系家庭中的差异认同及抗拒策略虽然改变了父系规范，但有限的经济资源，却又使得性别化的家务分工持续存在。

The acne distribution was noticed mainly over cheeks and forehead in both genders before age 25. In or omen with adult acne, the distribution of acne seems to move doss ass and to perioral area. Association of acne with menstrual cycle was reported in 69% of women, with pre-menstrual exacerbation in 71% of them.

在25岁以前发的痤疮，不论男性女性都是以两颊及前额为最好发部位，在女性成人期痤疮，其好发部位则有往下延伸到嘴巴周围的现象。69%的女性认为痤疮的发生与月经周期有关，其中71%为经期前恶化。

Consequently the women' figure maked untrue exceedingly as to the lady of easy virtue write it to the limit excessively ruthlessly poisonously ; as for heroine write its walk chivalrous and loyal to the limit that the woman wasn't defeated by men.

作家在对这两类型女性的描写时，都因作者有意或无意的女性意识而走向极端化，实际上是走上了两个无法交汇的极端，使女性形象的塑造过于偏激，不是&淫恶&到极端，就是&男性化&到极点，写淫妇恶婆，写尽其淫，狠，毒；写女英雄，则写尽其行侠仗义，巾帼不让须眉。

Novel go on two extremes overly that women'figure was denied impersonal role maid image mould either "bad" or reach "manlike " so that they cant cross to two description of woman these because the writer was intended or involuntary to describe them these.Consequently the women' figure maked untrue exceedingly as to the lady of easy virtue write it to the limit excessively ruthlessly poisonously ; as for heroine write its walk chivalrous and loyal to the limit that the woman wasn't defeated by men.

作家在对这两类型女性的描写时，都因作者有意或无意的女性意识而走向极端化，实际上是走上了两个无法交汇的极端，使女性形象的塑造过于偏激，不是&淫恶&到极端，就是&男性化&到极点，写淫妇恶婆，写尽其淫，狠，毒；写女英雄，则写尽其行侠仗义，巾帼不让须眉。

Pudenda.(lat. things to be ashamed of) Obsolete term for the external female sex organs.

女性耻部/女性外阴部/女阴/阴户(自拉丁语：感到羞耻的东西)为废止的术语，代表女性外部性器官。

Today, our film culture is still somehow recessive men-gaze culture. The feminism films of Yang Yazhou recessively illustrate the hard situation of women in this culture.

杨亚洲的女性影像创作，是男权话语隐性存在语境下对女性困境的隐性言说，是男权话语政治延续语境下对女性主体性的复归。

While Chinese culture sets great store by empathy with others, using language to reinforce emotional ties that bind all together to forge social harmony, especially for women, restrainedness and implicitness are highly prized linguistic features; in American culture, equality and freedom are highly valued, where a competent American, either male or female, has been inculcated as one speaking frankly and assertively with no circumbendibus and hesitation.

中国文化重社会和谐，要求说话时考虑别人的感受，要同时维护自己和别人的&面子&；对女性语言要求更加严格，她们与人交谈要矜持，含蓄；而美国文化则重平等自由，要求说话人语言直接，坦率，对女性语言并无严格要求。社会文化价值观的不同造成了中国女性更多使用委婉语的现状。

In the May 4th Enlightenment,the male enlighetners skert around the opression of sexuality beause of the male supremacy which come from the sexuale identity tradition .

五四启蒙运动中，男性启蒙者由于社会性别身份的历史传承带来的男权意识，使其在女性启蒙课题上无法避免的存在着对女性性别压迫根源问题态度上的游离和规避，女性主体意识的苏醒只是五四启蒙者的现代性想象。

Tanach is not only a religious canon with rather far-reaching impacts, but also a significant component of cultural treasure of the human being.

塔纳赫》是一部影响深远的宗教典籍，也是人类文化瑰宝的重要组成，本文通过对经文本身的研读，综合运用历史学、民族学、宗教学、考据学、社会学、性别学诸方法，对《塔纳赫》中的女性观进行了较为深入的剖析与反思，提出了&戴着镣铐盲舞&的看法，分析了&泛男&这一桎梏女性自我意志展现的镣铐在神学层面的铸就、在社会历史层面的展现以及女性自身作出的自觉不自觉的&反动&。

The concept of equivalent rotationally rigidity is offered and the formula of rotationally rigidity is obtained.

主要做了如下几个方面的工作：对伸臂位于顶部的单层框架—筒体模型进行分析，提出了等效转动约束的概念和转动约束刚度的表达式。

Male cats normally do not need aftercare with the exception of the night after the anesthetic.

男猫通常不需要善后除了晚上的麻醉。