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奥秘

与 奥秘 相关的网络例句 [注:此内容来源于网络,仅供参考]

See, I am giving you the revelation of a secret: we will not all come to the sleep of death, but we will all be changed.

15:51 我如今把一件奥秘的事告诉你们,我们不是都要睡觉、乃是都要改变

All this was preparation for Dee's main achievement: five books, revealed and transcribed between March 1582 and May 1583, bringing to light mysteries and truths that scholars and adepts have been struggling to understand and use ever since.

所有这一切准备馰取得的主要成果:五本书,披露并抄写至1582年3月和51583揭发奥秘和真理,学者和修行者一直在努力了解和使用至今。

For aeons they have tried to solve the mysteries of the elements, to completely understand and master their invocation.

为aeons他们试图解决的奥秘的要素,完全了解和掌握他们的调用。

Norgannon is a male aesir titan.

诺甘农是奥术,知识,奥秘以及神秘之物的主宰。

Wait... The Earth began to cool, The autotrophs began to drool, Neanderthals developed tools, We built a wall, Math, science, history, unraveling the mysteries, That all started with the big bang!

等一下……地球开始冷却,自养生物开始繁殖,尼安德特人发明了工具,我们修建了城墙数学,科学,历史,探解奥秘,那都是是从大爆炸开始!

It is a pathway of sorrow and joy, of suffering and healing balm, of tears and smiles, of trials and victories, of conflicts and triumphs, of hardships and perils and buffetings, of persecutions and misunderstandings, of troubles and distress; through all of which we are made more than conquerors through Him who loves us.

在风雨最猛烈的当儿,也许你会退缩…但是你只管前进,神要在你试炼的中心与你会面,祂要将祂的奥秘告诉你,使你出来的时候,脸上带着「精金」一般的光彩,心中带着坚定不屈的信心,甚至阴间里的鬼魔再也不能摇动你。━吉博文

This dissertation has 7 chapters. Chapter One introduces the tradition of historical narration in Chinese literature, discusses the relationship between fiction and historical narration, and the historical view of humanism in traditional novels. Chapter Two analyzes the historical view in contemporary red narrative, the origin of red historical compilation, hypo-realism in red novels of officers, and the features of taking personal narrative as revolutionary narrative etc. the song of youth is taken as an example to illustrate the secret of changing little burgesses narrative into revolutionary narrative. Chapter Three focuses on re-emergence and changes of enlightenment historical narrative and the historical sense of enlightenment. Tibet, implied times and the family of red corn are taken as examples to illustrate the features of changing from enlightenment historicism to new historicism. Chapter Four examines the phenomena and characteristics of new historicism narrative. The following chapter concerns the historical narrative by Yu Hua and Mo Yan, and historical sense of quasi-new historicism in Wang Anyi's Changhenge.

正文共分七章,第一章是对&中国文学中的历史叙事传统&的追溯:探讨了中国文学中&小说&这一文类与&历史叙事&之间的渊源关系,传统小说中的人本主义与生命本体论的历史观、其悲剧本质的历史诗学与美学理念、其循环论与非主流的历史伦理:第二章是对&当代红色叙事中的历史观&的分析:探讨了其&红色历史编纂学&的由来,红色官史小说中的&伪现实主义&、&把个人叙事装饰为革命叙事&的特点、其&革命&外表下装裹着的&旧式&的叙事模型等等,还以《青春之歌》为例分析了由小布尔乔亚叙事改装为革命叙事的奥秘:第三章是对&启蒙历史叙事的重现与转型&的梳理:分析了寻根文学中所包含的启蒙历史主义意识一一从最早的民俗学趣味、到寻根诗歌中&文化民族主义&的突然高涨、还有寻根小说中所包含的各种新型的历史思想,还以稍后的扎西达娃的《西藏,隐秘岁月》和莫言的《红高粱家族》为例,探讨了其由启蒙历史主义向新历史主义过渡的特点:第四章是对&新历史主义叙事的现象与特征&的分析,先是梳理了新历史主义文学思潮从八十年代后期到九十年代末期所出现的大量现象和演变的轨迹,而后分析了各种类型的新历史主义叙事的特征,其基本尺度、还有&新&与&旧&的关系等等;此后第五、六、七章分别就余华和莫言的历史叙事、还有王安忆的《长恨歌》中的类似新历史主义的历史意识进行了分析。

And when the evening mist clothes the riverside with poetry, as with a veil, and the poor buildings lose themselves in the dim sky, and the tall chimneys become campanili, and the warehouses are palaces in the night, and the whole city hangs in the heavens, and fairy-land is before us——then the wayfarer hastens home; the working man and the cultured one, the wise man and the one of pleasure, cease to understand, as they have ceased to see, and Nature, who, for once, has sung in tune, sings her exquisite song to the artist alone, her son and her master——her son in that he loves her, her master in that he knows her.

当夜幕为河滨蒙上一层诗意般的薄雾之时,潦倒的建筑在昏暗的天穹下像被什么东西盖住一样看不见了,高耸的烟囱变得像一座钟楼一般,仓库在黑夜中看起来像座雄伟的宫殿,整座城市悬挂在天空中,给人如置身仙境般的感觉。旅人加快了归家的步伐;忙于工作的人,聪慧和有学识的人还有快乐的人们理解不了其中的奥秘,因为他们从没用心眼去观察过自然界。而自然只曾为孤独的艺术家——她的儿子,那个大师高歌一曲,因为只有艺术家爱着她,深深了解她。

If enough inhabitants can solve the puzzles, the Chromates willdivulge the secrets of the quantum universe.

如果居民具有足够的能力解决问题,Chromates将向他们揭示出宇宙理论的奥秘

Daniel answered before the king and said, As to the mystery which the king has inquired about, no wise men, no conjurers, magicians, or diviners, are able to declare it to the king.

2:27 但以理在王面前回答说,王所问的那奥秘事,哲士、用法术的、术士、观兆的,都不能告诉王

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