奥林

In 1993 and 1995, all Olympian (except those open-top) were deployed on franchised routes to solve the problem of lacking bus after the expansion of routes network.

值得一提是在九三年及九五年，所有未曾被改作开蓬巴士的奥林比安都曾经支援专利路线，以解决突然膨胀的路线网络而带来车队不足的问题。

Olympia lies in land grain of Fez of A of 360 kilometers of southwest , Athens, here is picturesque, the climate is pleasant.

奥林匹亚就在于土地的粮食自由经济区的一个360公里长的西南，雅典，这里是风景如画，气候宜人。

Ancient Greeks have built up a lot of shrines here, so, the ancient calls this land Fez supernatural city of A, call Olympia of " Holy Land " too, depends on the faith at that time, it was symbolizing the peace and friendship.

古希腊人建立了很多的神社，在这里，因此，古代呼吁这片土地上自由贸易区的超自然的城市，呼吁奥林匹亚"圣地"，也依赖于信仰在那个时间，这是象征着和平和友谊。

To the wonder of all the Olympians,agoddess,well-grown and full-armed,came out of Zeus' head.

令奥林波斯山诸神惊讶的是：一位体态婀娜，披坚执锐的女神从裂开的头颅中走了出来，光彩照人，仪态万方。

To the wonder of all the Olympians, a goddess, well-grown and full-armed, came out of Zeus' head. The goddess was giving off light and splendor.

令奥林匹斯山诸神惊讶的是：一位体态婀娜、披坚执锐的女神从裂开的头颅中走了出来，光彩照人，仪态万方。

To the wonder of all the Olympians,a goddess,well-grown and full-armed,came out of Zeus' head.The goddess was giving off light and splendor. She was Athena,goddess of wisdom and knowledge and patroness of Athens

令奥林波斯山诸神惊讶的是：一位体态婀娜、披坚执锐的女神从裂开的头颅中走了出来，光彩照人，仪态万方。

On one occasion zeus suffered a bad headache.all the gods,including apollo,the god of medicine ,had tried uselessly to offer an effective treatment .then the father of gods and men asked hephaestus to open his head.this the god of the fire did.to the wonder of all the olympians,a goddess,well-grown and full-armed,came out of zeus' head.the goddess was giving off light and splendor.

雅典娜 有一次，宙斯得了严重的头痛症。包括药神阿波罗在内的所有山神都试图对他实施一种有效的治疗，但结果都是徒劳的。众神与人类之父宙斯只好要求火神赫斐斯托斯打开他的头颅。火神那样做了。令奥林波斯山诸神惊讶的是：一位体态婀娜、披坚执锐的女神从裂开的头颅中走了出来，光彩照人，仪态万方。

Ganymede, and he took him to his home

他把他带回到奥林匹斯山

520BC, Olympia: The first recorded evidence of coaching inspiration. A boxer, Glaucus, was being heavily beaten.

西元前520年，奥林匹亚：第一个记录在案的关于如何指导运动员的灵光一现。

This ode seems to owe its position at the head of Pindar's extant works to Aristophanes the grammarian, who placed it there on account of its being specially occupied with the glorification of the Olympic games in comparison with others, and with the story of Pelops, who was their founder.

这首颂歌是由语法学家阿里斯多芬放到品达现存作品中第一的位置，因为它特别地把奥林匹克竞技的荣誉与其他竞技会做了比较，并谈及佩罗普斯这位奥林匹亚竞技会的创立者的故事。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。