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奥古斯丁

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Augustine also argues "that some sinners are not forgiven either in this world or in the next would not be truly said unless there were other who, though not forgiven in this world, are forgiven in the world to come" De Civ.

奥古斯丁还认为&有些罪人不原谅要么在这个世界上,或在未来将不会是真正表示,除非有其他谁,但并不免除在这个世界上,是宽恕的世界来&

Aristotle, however, was interpreted differently by different professors depending on the commentaries used, notably those of "the Commentator," Averroes; the Christian Neoplatonist, Saint Augustine; or the pagan Neoplatonist, Avicenna.

亚里士多德,然而,不同的解释,不同的教授,视乎有关的评论,使用,特别是那些&评论员&, averroes ;基督教neoplatonist ,圣奥古斯丁;或异教的neoplatonist ,阿维森纳。

Jenny comes from Philippines. She graduated from the University Of Saint Agustin De Bacolod, Philippines, with a degree of Bachelor of Science in Education, major in General Science, minor in English.

珍妮,来自菲律宾,从圣奥古斯丁德巴科洛德大学毕业,有教育学学士学位,主专业是通用科学,第二专业是英语。

On the other hand, it is beyond question that, owing to the determining influence of Origen and the Platonic philosophy, which, as is well known, attached but slight value to visible matter and the sensible phenomena of the world, Augustine did not refer what was properly real in the Blessed Sacrament to the Flesh of Christ, but transferred it to the quickening principle, ie to the effects produced by a worthy Communion.

在另一方面,这是毫无疑问的是,由於决定性的影响渊源和柏拉图哲学,其中,因为是众所周知的,但附加价值轻微,以有形此事,并有理智的现象世界,奥古斯丁没有提到什麼是恰当的实数,在圣体,以耶稣的身体,但它转移到加快原则,即所产生的效果由一个值得共融。

On the other hand, it is beyond question that, owing to the determining influence of Origen and the Platonic philosophy, which, as is well known, attached but slight value to visible matter and the sensible phenomena of the world, Augustine did not refer what was properly real in the Blessed Sacrament to the Flesh of Christ, but transferred it to the quickening principle, ie to the effects produced by a worthy Communion.

在另一方面,这是毫无疑问的是,由于决定性的影响渊源和柏拉图哲学,其中,因为是众所周知的,但附加价值轻微,以有形此事,并有理智的现象世界,奥古斯丁没有提到什么是恰当的实数,在圣体,以耶稣的身体,但它转移到加快原则,即所产生的效果由一个值得共融。

Augustine bears witness, the work was oftentimes ascribed "on account of some resemblance of style" with that of Proverbs, Ecclesiastes, and the Canticle of Canticles, but to whom, as the same holy doctor says,"the more learned"(apparently among the church writers of the time)"know full well that it should not be referred" On the City of God, Bk.

本书的作者的Ecclesiasticus并非所罗门国王,他们在圣奥古斯丁证明,这项工作是经常为其&考虑到一些相似的风格&与谚语,传道书和颂歌的Canticles ,但人,作为同罗马教廷的医生说,&更多的经验教训&(显然是教会作家之间的时间)&清楚地知道,它不应该被称为&

In reaction to Wickliffe's open "defiance" of the Roman Catholic church and the Pope's authority, a Papal bull was issued against Oxford to impede him from teaching. It also noted that Wickliffe was to appear before a "hearing" which, unsurprisingly, charged him with heresy against the mother church. He did attend that hearing and was formally charged with heresy. The Catholic church was adamantly opposed to his teachings, especially when he attacked the Mass. He also rejected all ceremony and organization not mentioned in the Bible (which would have excluded almost everything the Romans Catholic church performed), as well as the heretical doctrines of transubstantiation and the clerical "power" of the priesthood. His views on doctrines were more and more closely matched with that of Augustine. Nevertheless, as a result of his political connections, Wickliffe was not arrested at this hearing.

作为对威克里夫公开反对罗马天主教会和教皇权威的反应,一道教喻被颁布,要求牛津大学禁止他教学,而且命令他面对一个听证,不奇怪,他被判为反对教会的异端,他参加了听证,并且被正式判为异端,天主教会坚决反对他的教导,特别是他反对弥撒的问题,他也拒绝所有圣经里没有提及的仪式和组织形式(这几乎包括所有罗马天主教会的仪式),还有比如&化质论&,和教士阶层的特权,他的观点,越来越接近奥古斯丁,尽管如此,由于他的政治关系,威克里夫在听证会期间没有被捕。

There he found on his arrival six other religious under the direction of Father Vincent de Paul, who had been sent from Bordeaux to America by Dom Augustin de Lestrange, and, having landed in Boston the 6 August, 1811, with two religious, had been joined in the following year by three lay brothers.

在那里,他发现在他到达6其他宗教的指导下文森特的父亲保罗,谁被派往来自Bordeaux美国的奥古斯丁大教堂的莱斯特兰奇,并因降落在波士顿的1811年8月6号,有两个宗教,已加入次年3奠定兄弟。

There he found on his arrival six other religious under the direction of Father Vincent de Paul, who had been sent from Bordeaux to America by Dom Augustin de Lestrange, and, having landed in Boston the 6 August, 1811, with two religious, had been joined in the following year by three lay brothers.

在那里,他就发现他在抵达六名其他宗教的领导下,父亲文森特德保罗,他们已被送往从波尔多到美国利用DOM奥古斯丁德莱斯特兰奇,并因降落在波士顿的1811年8月6日,有两个宗教,已投身于次年被三名奠定兄弟。

The Patriarch of Jerusalem, Albert de Vercelli, then residing at Tyre, settled the difficulty by writing a short rule, part of which is literally taken from that of St. Augustine c.

宗主教在耶路撒冷,何俊仁德Vercelli的,那麼,居住在轮胎,解决了困难,以书面形式由短期统治,其中一部分是从字面上采取从圣奥古斯丁(丙第1210 )。

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