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奥古斯丁

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He became a catechumen, a student of Christian doctrine, and was baptized by Ambrose.

奥古斯丁学习了圣经,但比起圣经里那些神启的经文,他更喜欢西塞罗身上体现出来的尊贵。

The last is a treatise on eremitical life by Blessed lred, Abbot of Rievaulx, England, who died in 1166 and as the two preceding rules are of unknown authorship, it follows that none but Letter 211 and Sermons 355 and 356 were written by St.

最后是一个论文eremitical生活的祝福lred ,艾博特的Rievaulx ,英格兰,谁死在1166年和前两个规则是作者不为人知,因此,没有211 ,但信和布道355和356写的街奥古斯丁

Augustine disagreed, preferring to interpret such things instead as characteristics of history as a whole with no particular eschatological significance.

奥古斯丁不同意,宁愿去解释这些事情,而是为特色的历史作为一个整体,没有特别eschatological意义。

I would like to argue that the theological concerns endow him with the opportunity to shed new light on the age-old problem of free will. The emphasis on the independence of the will as a faculty of the soul affords Augustine an original understanding of moral agency in moral-psychological teams, which makes him definitely distinctive from the ancient intellectualistic tradition.

奥古斯丁对恶的起源问题的神学关注赋予了他重思自由意愿这一古老问题的契机,他强调意愿作为灵魂能力的独立性,由此从道德心理学的角度对人的道德行为做出了不同於希腊罗马理智论传统的原创性分析。

Augustine also forbids that men's consciences should be burdened with such observances, and prudently advises Januarius that he must know that they are to be observed as things indifferent; for such are his words.

奥古斯丁也禁止男人的良心应该背负著这样的纪念活动,并建议Januarius谨慎,他必须知道,他们是必须遵守的事情漠不关心;等都是他的话。

Augustine also forbids that men's consciences should be burdened with such observances, and prudently advises Januarius that he must know that they are to be observed as things indifferent; for such are his words.

奥古斯丁也禁止男人的良心应负担这样的纪念活动,并审慎意见雅努雅流,他必须知道,他们要观察事物漠不关心;这些都是他的话。

The ceremonies of purification from legal contamination, ie for the people, various expiations, for the priests, the washing of hands and feet, the shaving of the head, etc. St. Augustine says the sacraments of the Old Law were abolished because they had been fulfilled (cf. Matthew 5:17), and others have been instituted which are more efficacious, more useful, easier to administer and to receive, fewer in number "virtute majora, utilitate meliora, actu faciliora, numero pauciora", Cont.

仪式的纯化,从法律上的污染,即:一切为了人民,各expiations ,为神父,清洗双手及双脚,剃的头,等圣奥古斯丁说,圣礼的旧法律被废除,因为他们已经完成了(参见马太5时17分),以及其他已建立了一些更有效,更有益的,易於管理,并接受,数量较少(& virtute对大, utilitate meliora ,工会faciliora ,的数字pauciora &,承上。

The fourth century, which was already referring to the fathers, provides us with some of the greatest of all in men like Athanasius, Hilary, Basil, Gregory of Nyssa, Gregory of Nazianzus, Ambrose, Augustine, Chrysostom, and Jerome.

第四个世纪,这是已经提到父亲,提供我们的一些最伟大的男子都喜欢他那修,希拉里,巴兹尔,格雷戈里的果树,格雷戈里的高利,刘汉铨,奥古斯丁,金口,杰罗姆。

The fourth century, which was already referring to the fathers, provides us with some of the greatest of all in men like Athanasius, Hilary, Basil, Gregory of Nyssa, Gregory of Nazianzus, Ambrose, Augustine, Chrysostom, and Jerome.

第四个世纪,这已经是指父亲,为我们提供了一些最伟大的一切,在男性喜欢athanasius ,希拉蕊,罗勒,格雷戈里的nyssa ,格雷戈里的nazianzus ,刘汉铨,奥古斯丁,金口,杰罗姆。

Their monastery being destroyed in 1799, and the church desecrated, the remains of St. Augustine were taken back to Pavia and placed in its cathedral.

他们的寺院被摧毁在1799年,和教会亵渎,还有圣奥古斯丁被带回帕维亚和放置在大教堂。

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