奥古斯丁

We don't think Bonaventure's philosophy is a eclectic philosophy based on Aristotelianism with tendency to Augustinianism, as some scholars thought; we think that Bonaventure established and developed a original synthesis of philosophy and theology, just as Thomas Aquinas did.

我们认为，波纳文图拉所建立的思想体系不是如一些学者所认为的那样，是基于亚里士多德基础上带有奥古斯丁主义倾向的一种折中哲学；相反，波纳文图拉和托马斯·阿奎那一样，已经形成和发展了一种原创性的哲学综合，波纳文图拉哲学是对亚里士多德和奥古斯丁进行综合而完成的统一、一致而融贯的综合体系，我们既不能简单称之为奥古斯丁主义，也不能叫亚里士多德主义，它就是波纳文图拉主义。

Through analysing, we think that Bonaventure developed Augustinianism and established the Franciscan school. The school had ever resplended very much during the debate with Thomism and Dominican school.

通过分析，我们认为波纳文图拉正是在上述各方面的影响下，以奥古斯丁的神哲学和弗兰西斯修会的宗教精神为核心完成了自己的神哲学综合体系，建立了奥古斯丁－弗兰西斯学派，该学派在13、14世纪与多米尼克的亚里士多德－托马斯主义的争论中大放异彩。

In the furious struggle between newly established Aristotelianism and Augustinianism which insisted the tradition of Platonism, two great theologians and philosophers, Thomas Aquinas and Bonaventure presented themselves, who stood for the highest level of theology and philosophy system at that time. The former one successfully established a new philosophy system using Aristotelianism, and the latter one developed the Platonism-Augustinianism to the peak.

在新兴的亚里士多德主义与坚持柏拉图传统的奥古斯丁主义之间的激烈斗争中，产生了代表那一时代创立神学－哲学综合体系最高水平的两位伟大的神学家、哲学家，即托马斯·阿奎那和波纳文图拉，前者成功地利用亚里士多德理论建立起新的神哲学体系，后者则将柏拉图传统的奥古斯丁主义发展到顶峰。

In 1897 the Calced Augustinians, numbering 319 out of 644 religious then in the Philippine province, had charge of 225 parishes, with 2,377,743 souls; the Discalced, numbering about 220, with 233 parishes and 1,175,156 souls; the Augustinians of the Philippine province numbered in all 522, counting those in the convents at Manila, Cavite, San Sebastian, and Cebú, those at the large model farm at Imus, and those in Spain at the colleges of Monteagudo, Marcilla, and San Millan de la Cogulla.

在1897年的Calced奥古斯丁，编号319的644名宗教然后在菲省，已收取的225堂，与2377743的灵魂；的Discalced ，为数约220 ，与233个教区和1175156的灵魂；的奥古斯丁菲律宾该省编号为522的一切，那些指望在修道院在马尼拉，甲米，圣塞巴斯蒂安，以及宿务，那些在大型示范农场危害，以及那些在西班牙的院校蒙特阿古， Marcilla ，圣密德拉鲁阿Cogulla 。

Translations of Augustine's works can be found in numerous sources, including Ancient Christian Writers; Catholic University of America Patristic Studies; The Works of Aurelius Augustinus; The Fathers of the Church; Library of Christian Classics; and A Select Library of Nicene and Post-Nicene Fathers.

翻译奥古斯丁的作品，可以发现在众多的来源，包括古代基督教作家；天主教大学，美国教父的研究；工程奥里利乌斯奥古斯丁；的父亲教会；图书馆基督教的经典；和一个专责图书馆尼西亚和后尼西亚父亲。

Translations of Augustine's works can be found in numerous sources, including Ancient Christian Writers; Catholic University of America Patristic Studies; The Works of Aurelius Augustinus; The Fathers of the Church; Library of Christian Classics; and A Select Library of Nicene and Post-Nicene Fathers.

翻译奥古斯丁的作品中可以找到许多来源，包括古代基督教作家；美国天主教大学研究教父；的作品奥里利厄斯奥古斯丁；的父亲教会；图书馆的基督教经典；和A选择图书馆尼西亚与后尼西亚父亲。

Papas or Pappas, Pope, was a term of respect for eminent bishops (eg in letters to St. Cyprian and to St. Augustine -- neither of these writers seems to use it in addressing other bishops, except when St. Augustine writes to Rome).

派帕斯或帕帕斯，波普，是一个长远的尊重著名主教（例如，在信圣塞浦路斯和圣奥古斯丁-无论这些作家似乎用它在处理其他主教，除非圣奥古斯丁写信给罗马）。

Bis auf Augustinus-Hieronymus (Breslau, 1879-81); NORDEN, Die antika Kunstprosa (Leipzig, 1898), II; there is an immense number of studies of the language of particular Fathers [eg HOPPE on Tertullian (1897); WATSON (1896) and BAYARD (1902) on Cyprian; GOELTZER on Jerome (1884); REGNER on Augustine (1886), etc.], and indices latinitatis to the volumes of the Vienna Corpus PP.

二奥夫奥古斯丁，海欧纳莫斯（布雷斯劳， 1879年至1881年）；北欧，模具antika Kunstprosa （莱比锡， 1898年），第二章；有一个巨大的若干研究的语言特别是父亲[如霍普对良（ 1897年）；华生（ 1896年）和贝亚德（ 1902 ）对塞浦路斯； GOELTZER的杰罗姆（ 1884年）； REGNER的奥古斯丁（ 1886年）等] ，以及指标latinitatis的卷的聚丙烯维也纳语料库。

Gilson, The Christian Philosophy of Saint Augustine; MJ McKeough, The Meaning of the Rationes Seminales in St. Augustine; HI Marrou, Saint Augustine and His Influence Through the Ages; ADR Polman, The Word of God According to Saint Augustine; ER TeSelle, Augustine the Theologian, Augustinian Institute, St. Augustine Lectures 1959; T. Miethe, Augustinian Bibliography 1970-1980; T.

吉尔森，基督教哲学的圣奥古斯丁；麻将麦考夫，的意义Rationes Seminales在圣奥古斯丁；音响Marrou ，圣奥古斯丁和他的影响力通过中世纪；美国存托凭证波尔曼，上帝的话，根据圣奥古斯丁；雌TeSelle ，奥古斯丁的神学家，奥古斯丁研究所，圣奥古斯丁讲座1959年；吨Miethe ，奥古斯丁书目1970至1980年； T。

Gilson, The Christian Philosophy of Saint Augustine; MJ McKeough, The Meaning of the Rationes Seminales in St. Augustine; HI Marrou, Saint Augustine and His Influence Through the Ages; ADR Polman, The Word of God According to Saint Augustine; ER TeSelle, Augustine the Theologian, Augustinian Institute, St. Augustine Lectures 1959; T. Miethe, Augustinian Bibliography 1970-1980; T. Van Bauel, Repertoire bibliographique de Saint Augustine 1950-1960; F. Van der Meer, Augustine the Bishop; NL Geisler, What Augustine Says; E.

吉尔松，基督教哲学的圣奥古斯丁；兆焦耳mckeough ，意义的rationes seminales在圣奥古斯丁；喜marrou ，圣奥古斯丁和他的影响力，通过年龄的ADR波尔曼，上帝的话，根据圣奥古斯丁；呃teselle ，奥古斯丁神学家，奥古斯丁学院，圣奥古斯丁讲座， 1959年；汤匙， miethe ，奥古斯丁书目1970年至1980年；汤匙，范bauel ，曲目bibliographique德圣奥古斯丁1950年至1960年；楼范德meer ，奥古斯丁主教；荷盖司乐什么奥古斯丁说； e。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。