头被

During the first three centuries of Christian history, only bishops were called Fathers of the Church.

在头三个世纪的基督教历史上，只有主教被称为父亲的教会。

Commencing then with the first of the above-named characteristics, I say that it would be well to be reputed liberal.

现在从上述的头一种品质开始谈起。我说，被人们称为慷慨可能是好的；可是，如果慷慨在作法上使你不获称誉，它就损害你了；因为如果你有道德地并且正当地慷慨行事而不见知于人，你就逃避不了与此相反的恶名。

The first years of the revival were disfigured by a strong anti-Roman polemic, which Froude, on his death-bed, condemned as so much cursing and swearing.

&头几年的复苏被毁容，由一个强有力的反罗马论战，佛洛德，对他的逝世床，谴责了这么多&诅咒和宣誓就职。

The robber hit him on the head with an iron bar, and he went out like a light.

强盗用铁棒打他的头，他就被击昏了。

He was three days early from his tenure on Crescent Coral Island and he was leaning right over her, pulling her up, and the situation then suddenly snapped in her head like a tripped bear trap.

他在新月形的珊瑚岛上从他的任期起早是三天，而且他正在她之上正确地倾斜，把她拉起来，而且情形然后突然在她的像一个被跌倒的熊圈套的头中咬断。

The first birth is a gift of the father; then comes the second birth, when one is invested with the sacred thread.

头一个出生的孩子是赐予父亲的礼物；第一个孩子被授予圣线的时候，第二个孩子又出生了。

Exchangers are described by the letter codes for the three sections —for example, a BFLexchanger has a bonnet cover, a two-pass shell with a longitudinal baffle, and a fixed-tubesheet rear head.

交换器对于三个区段被信描述密码-举例来说， BFLexchanger 有软帽掩护，一二-途径以纵观的助声器，和固定- tubesheet 后面头去壳。

Police were soon in pursuit, following the brown-spotted pink sow through several yards before it plopped down on the ground about a half hour after its leap from the trailer.

这头棕色斑点的大母猪在周一中午获得了短暂的自由，沿着大路狂奔几码，警方随后紧紧追赶，跑不多远，就扑通倒地，在地上躺了约半小时，最后才被赶上车。

Metallographic microscope and SEM results show that the surface and structure of nano-diamond/Ni brush electroplated composite coating are more smooth and compact than that of Ni coating. And on the surface of brush electroplated composite coatings, which appear to be the typical cluster crystals in a cauliflower shape, nano-diamonds are wrapped by nickel crystal grains.

金相显微镜和扫描电镜分析结果表明，与普通镍镀层相比，nano-diamond/Ni复合刷镀层的表面更加平整、致密，组织更加细化：nano-diamond/Ni复合刷镀层表面呈典型的&菜花头&形状，弥散分布的纳米金刚石被镍包裹。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。