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Since China entered the period of social transformation, the more moral anomie has been affecting the social running and development. To some extent, it is a threat to social order.

我国自进入社会转型期以来，较为普遍的道德失范现象正以特有的方式影响着社会的运行与发展，在一定程度上正威胁着社会治安。

The Durkheimian view is that religion can be a solution to "anomie".

anomie，或译"失范"）的一种解决方案。

Academic moral anomie refers to academic or academic managers are contrary to academic norms in the ethical aspects of behavior.

学术道德失范是指学术人或学术管理者在伦理方面违背学术规范的行为。

Chapter two focus on anomie itself.

第二章论述的焦点在城市空间失范现象自身。

Network of social and moral anomie and the network society, the alienation of individual thinking and behavior of our current moral and ethical systems, ways of thinking and behavior with unprecedented impact.

摘 要：网络社会道德的失范与网络社会中个体思想行为的异化，对我们现有道德伦理体系、思维方式和行为方式带来了前所未有的冲击。

Large public parks carne to be seen as "necessary institutions of democratic recreation and indispensable antidotes to urban anomie."

大型公共公园渐渐被看作是"必要的民主娱乐机构和对于城市失范不可缺少的解药。"

But the malfunction and anomie of the government while solving the problem make it more prominent.

目前，以农民工为主体的流动人口规模不断扩大，农民工子女就学问题变得日趋严峻，而政府在治理中的失灵与失范使这一问题更加突出。

I'm told that the job is in high demand in these seasons of anomy .

据闻，在高需求的工作就是在这些季节失范。

In the rapid development of ophthalmology in recent years , there exit some manifests of academic ethic anomy and unhealthy climate .

在我国眼科学快速发展的大好形势下，还存在着学术道德失范，学术风气不正的严重问题。

The problem of moral anomy in period of social transition is the manifestations of moral contradiction in the phenomenon community, and also people's deviant behaviour in behavioral dimensions with sense system crisis and values crisis in people's hearts as the basic content.

社会转型期道德失范问题其本质是道德矛盾在现象界的表现形式，是以人们心灵中的意义系统危机和价值观念危机为基本内容，并大量地表现为人们在行为层面的越轨现象。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。