太古

If one begins by examining why ancients refer to Amazons, it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact – real Amazonian societies – but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society.

如果我们先来研究一下为什么古人会提到亚马逊人，下面的这一点就变得清晰了，那就是古希腊对于这种社会的描述不是太多的被用来表达观察到的历史事实——真正的亚马逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

If one begins by examining why ancients refer to Amazons , it becomes clear that ancient Greek deions of such societies were meant not so much to represent observed historical fact -real Amazonian societies - but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society .

如果我们先研究一下为什么古人会提到亚马逊人，下面的一点就变得清晰了，那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

If one begins by examining why ancients refer to Amazons , it becomes clear that ancient Greek de script ions of such societies were meant not so much to represent observed historical fact -real Amazonian societies - but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society .

如果我们先研究一下为什么古人会提到亚马逊人，下面的一点就变得清晰了，那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

If one begins by examining why ancients refer to Amazons , it becomes clear that ancien t Greek descriptions of such societies were meant not so much to represent observed historical fact –real Amazonian societies – but rather to offer ―moral lessons‖ on the supposed outcome of women's rule in their own society .

如果我们先研究一下为什么古人会提到亚马逊人，下面的一点就变得清晰了，那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"◎大宝考研版权所有，拒绝转。

Against England, the most important of all the Protestant nations to reconquer, military might was not yet possible because the Catholic Powers were too occupied and divided: and so, in the 1570's Rome bent her efforts, as she had done a thousand years before in the days of Saint Augustine, to win England back by means of her missionaries the most important of all the Protestant nations to reconquer,这句话是同位语,说明 England.

对付英国，需要重新征服的所有基督教国家中最重要的一国，动用军事力量不可能。因为天主教大国们太忙，太分裂；因此罗马于 1570 年代就像一千年前，在圣奥古斯都统治时期它曾做过的那样，竭尽权力想通过传教方式把英国赢回来。写作方法与文章大意这篇文章论及"罗马教皇采用文武两手政策在欧洲，特别在英国，恢复旧教——天主教。"采用一般到具体的写作手法。可以说由大到小。大的欧洲背景，最后落实在英国的具体做法。重点在英国。答案祥解 1。

Against England, the most important of all the Protestant nations to reconquer, military might was not yet possible because the Catholic Powers were too occupied and divided: and so, in the 1570's Rome bent her efforts, as she had done a thousand years before in the days of Saint Augustine, to win England back by means of her missionaries 22 英语 100 篇精读汇粹 the most important of all the Protestant nations to reconquer,这句话是同位语,说明 England.

因为天主教大国们太忙，太分裂；因此罗马于 1570 年代就像一千年前，在圣奥古斯都统治时期它曾做过的那样，竭尽权力想通过传教方式把英国赢回来。

There was, to be sure, in the Renaissance an uncanny and glittering reawakening of the classical ideal, of the noble mode of evaluating all things; Rome itself, oppressed by the new superimposed Judaized Rome that presented the aspect of an ecumenical synagogue and was called the "church," stirred like one awakened from seeming death: but Judea immediately triumphed again, thanks to that thoroughly plebeian ressentiment movement called the Reformation, and to that which was bound to arise from it, the restoration of the church—the restoration too of the ancient sepulchral repose of classical Rome.

的确，在文艺复兴时期，古典的理想、高贵的价值观念曾经历了光辉夺目的复苏。罗马就像一个假死苏醒的人一样在那座新建的犹太式罗马城的重压下面蠢动起来，那新罗马俨然是一座世界性的犹太教堂，它被称为"教会"。但是，很快地犹太教又一次获胜，这要归功于发生在德国和英国的运动，它被称为宗教改革，而实质上是平民的怨恨运动。伴随这场运动而来的是：教会的重振和古罗马再次被置于古老的墓穴安宁之中。

There was, to be sure, in the Renaissance an uncanny and glittering reawakening of the classical ideal, of the noble mode of evaluating all things; Rome itself, oppressed by the new superimposed Judaized Rome that presented the aspect of an ecumenical synagogue and was called the "church," stirred like one awakened from seeming death: but Judea immediately triumphed again, thanks to that thoroughly plebeian ressentiment movement called the Reformation, and to that which was bound to arise from it, the restoration of the church—the restoration too of the ancient sepulchral repose of classical Rome.

的确，在文艺复兴时期，古典的理想、高贵的价值观念曾经历了光辉夺目的复苏。罗马就像一个假死苏醒的人一样在那座新建的犹太式罗马城的重压下面蠢动起来，那新罗马俨然是一座世界性的犹太教堂，它被称为&教会&。但是，很快地犹太教又一次获胜，这要归功于发生在德国和英国的运动，它被称为宗教改革，而实质上是平民的怨恨运动。伴随这场运动而来的是：教会的重振和古罗马再次被置于古老的墓穴安宁之中。

Augustine, for example, voices the prevailing Catholic sentiment when in reference to the Pelagian affair he declares, in a sermon delivered at Carthage after the receipt of Pope Innocent's letter, confirming the decrees of the Council of Carthage:"Rome's reply has come: the case is closed" Inde etiam rescripta venerunt: causa finita est.

131， cx；圣奥古斯丁，例如声音，当时的天主教情绪时，在参考该pelagian的内政，他宣称，在说教上发表的迦太基后，收到诺森的信，确认法令理事会迦太基：&罗马的答复来：此案是封闭的&（独立不错rescripta venerunt ：原因finita估值血清131 ，国泰航空

Thus, we may clearly see after among the modern age locates human's question which the time faces is one kind of any type condition: The language request is rich, the reality existence, after has experienced ancient Greek, the middle ages, the modern philosophy and the modern philosophy baptism, the language already no longer merely was simple ""exchanges the tool"", but was ""the existence family"", after by now therefore the modern age needed to do was but reveals the human nature through the language, they very splendid have completed his task, but simultaneously he actually revealed on the road in this to walk too far, too is far, down to finally extinguished the human nature ball in the nihility, might like this already seriously violate humanity's natural disposition.

这样，在其中我们就可以清晰看到后现代所处时代所面临的人的问题是一种什么样的状况：语言要求的是丰富的、现实的存在，在经历了古希腊、中世纪、近代哲学和现代哲学的洗礼之后，语言已经不再仅仅是一个简单的&交流工具&了，而是&存在的家&了，因此这时后现代所要做的就是通过语言而彰显人性，他们很出色的完成了他的任务，但同时他却在这条彰显之路上走的太远、太远，以至于最终将人性弹灭在虚无之中，可这样已经严重违背了人类的本性。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。