太

Android develops prospect now pretty good, maemo is too small still numerous, too Geek, play it is OK still to play, when the enterprise will do return seemingly too early Maemo still does not stabilize your means now cannot offer external stability is united and develop interface abidingly, be being returned really in home is small numerous, but worldwide a person operating from within in coordination with outside forces should not have the Maemo individual of experience of on 3 years of above and Group.

Android现在开发前景不错， Maemo还是太小众，太geek，玩玩还可以，当个事业来做貌似还太早你的意思是现在Maemo还不稳定无法对外提供稳定统一和持久的开发接口吗，在国内的确还是小众，但世界范围内应该有不上三年以上经验的Maemo个人和group了吧。

At some point, the accumulating anomalies prove too great, too troublesome, or too numerous to ignore.

到了某个时刻，经验证，累积的异常事件太大、太讨厌、或太多了，就无法再忽略了。

It reminds you of a placid riulet,meandering smoohtly through green pastures and shaded by pleasant trees,till at last it falls into the asty sea;but the sea is so calm,so silent,so infifferent,that you are troubled suddently by a ague uneasiness.

它使人想起一条平静的溪流，蜿蜒畅游过绿茵的草场，浓荫遮蔽，最后注入烟波浩渺的汪洋大海；但是大海太过平静，太过沉默，太过不动声色，你会突然感到莫名的不安。

If you don not take me as 乘虚而入, if you do not think me choose a wrong time, if you do not think I suck or I amm too old, I hope that you can take me as your husband.

如果你不认为我是乘虚而入，如果你不认为我选的时间不太对，如果你不认为我太讨厌或太老，我希望你能接受我做你的丈夫。

It is easier to say who shouldn't and surely couldn't take over—because they will be too old, too associated with the ancien régime, too demagogic and so on—than who should.

要想说谁不该或谁没有能力掌握工党更容易，因为他们不是太老，与就政府有太多关联，就是太具煽动性等等，但若想推测谁将掌握工党却很难。

I'd also add that in Brazil, which has a substantial Jewish population, a local tour operator went out of his way to say he had plenty of Jewish Brazilian friends and was not an anti-semite, but just couldn't stand to do business with Israelis.

我还补充一点，在巴西有大量犹太人口，当地旅游经营了他的方法去说，他的犹太巴西很多朋友，并不是反犹太主义者，只是不能忍受做出来业务以色列人。

Too young means too scared to be hurt, too uncertain about what is we need.

太年轻代表着太迷惘，太容易受伤害。

And in short phrases (Matthew 9:16 = Mark 2:21; Matthew 16:28 = Mark 9:1; Matthew 20:25 = Mark 10:42); in some pericopes, narratives, or discourses, where the greater part of the terms are identical (Matthew 4:18-22; Mark 1:16-20; Matthew 26:36-38 = Mark 14:32-34; Matthew 9:5-6 = Mark 2:9-11), etc.

和短语（马太9点16分=马克2时21分；马修16点28 =马克9：1 ；马修20：25 =马克10点42分）；在一些pericopes ，说明，或论述，其中较大部分条件是相同的（马太4：18-22 ；马克1：16-20 ；马太26：36-38 =马克14：32-34 ；马太9：5-6 =马克2：9-11 ）等

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora （the dispersion of Jewish people after the conquest of Israel）, the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管古代以色列君主国的法律与后来离散的犹太族（以色列征服后分散的犹太人）法律有所区别，但是以前遗嘱后面部分的精神实质与犹太法典是非常相近的，犹太法典是离散的犹太族中一种主要的法典编纂。

This thesis makes an attempt to bring American Jewish literature into a specified frame of the cultural contact of Jewish culture with the immigrating world in general and American society in particular by studying typical American Jewish literary characters in the following novels:Saul Bellow's Humboldt's Gift ,Bernard Malamud's The Fixer and The Assistant ,Isaac Bashevis Singer's The Magician of Lublin ,and tries to analyze the cultural connotation of American Jewish literature by focusing ...

试图通过对贝娄的《洪堡的礼物》，马拉默德的《基辅怨》和《店员》，辛格的《卢布林的魔术师》四部小说的典型人物的分析，将美国犹太文学纳入犹太移民与宏观的移民世界及微观的美国社会的文化接触这一特定的理论框架，并通过分析犹太身份着眼于阐述美国犹太文学的文化内涵

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了