太

The King's English中有:"…the words repeated would ordinarily be either varied or left out; the repetition…is more or less abnormal, whatever is abnormal may be objectionable in a single instance, and is likely to become so if it occurs frequently."

在英语中，重复用词是不太受欢迎的。我们平常看到正式文件中同一实词的使用率很高，特别是"发展"、"现象"、"问题"、"关系"这一类意义较抽象的词。而在英语中，重复用词是不太受欢迎的。

It begins on the eve of the 25th day of the Hebrew month of Kislev and lasts for eight days.

好啊，这是个犹太节日，犹太历基斯流月的二十五日前夜开始，持续八天。

Donna kotoba narabete mite mo katarikirenai omoi kono ai ga sasayaku yo itoshisa no imi o I can't stop my love for you futari ayumu SUPIIDO wa kitto onaji hazu ja nai kara ne moshi mo kimi no tonari kono te ga hanareta toki wa miushinawanai you ni kitto mukae ni kite ne "daikirai" nante USO demo iwanai kedo "daisuki" datte USO nanka ja iwanai kara ne aenai toki sae kimi wa nani mo kangaeru yoyuu mo nai kurai kono kokoro o hitorijime ni surun dakara I can't stop my love for you futatsu no ai ga hanarete shimawanai you ni hitotsu ni daitete sore demo fuan na yoru wa otozureru mono dakara ne sonna toki wa GYUTto oogesa ni dakishimete ite kakegae no nai mono kimi ga takusan koko ni kureta dakedo nani yori mo ichiban kakegae no nai mono wa kimi nan da I can't stop my love for you futari katatta mirai ni kimi to no ibasho ga aru you ni Oh baby I can't stop my love for you kimi no subete ni natte ne tsunaida te shinjite aruite yuku to chikau yo I can't stop my love for you 在我俩叙述的未来中似乎有和你一起居住的地方在 Oh baby I can't stop my love for you

I can't stop my love for you 因为我俩行走的速度一定是完全不同的假使在你身旁的这双手离去的时候为了不会迷惘我一定会迎接你而来的"讨厌你"之类的话就算是谎言也不会说的那是因为"喜欢你"这句话不会是说谎的就连在没有见面的时间中你大概都没有多余时间去想任何事情因为整个心已被人独占了 I can't stop my love for you 为了不让两份爱分离就把它们拥抱在一起即使因为令人不安的夜晚还是会来临的到时候要紧紧用力地抱著我不能替代的你在此处给我太多太多但是比起任何物品我最不能替代的就是你 I can't stop my love for you 在我俩叙述的未来中似乎有和你一起居住的地方在 Oh baby I can't stop my love for you 请将我当成是你的所有相信你所牵著的手我发誓会陪你继续走的

If you can keep your head is all of relevant you is losing their and rebuke it in your body, if when your time in all mans you can have faith in you oneself but for their manufacturing subsidy too, if you can wait for and by wait for not very fatigue, or is told a lie everywhere, do not operate the lies, or is hated, not to arrive earpiece road, and still did not look too good, also do not talk too wise: if you can make the dream- And do not make the dream become your host, if you can- And not make the viewpoint become your target; if you can be similar to return in triumph to meet with disaster and 宴飨 those second peoples that substitute for another just; if you can suffer the fact you to have spoken quilt was made a trap for the fool by the knavish 拧, or see you give your living thing arrives, bad drop of, and hunchback with construct' the em headings up to break to the tool that whet: if you can make victory heap and 冒s that you have have in tossing the money of first revolving of it is dangerous, and lose, with start having no in your beginning and never concerning your loss breathe a word; if you can force your heart with nerve with muscle serve your round to opportunity grew of at them was missing after, and like this continue in time of you again the thing divided by the will to talk to them:" wait slightly!"

如果你能保存你的头当所有的有关你正在损失他们的而且在你身上责备它，如果当所有的男人你的时候你能信赖你自己但是对于他们的制造津贴也，如果你能等候并且藉由等候不很疲累，或被说谎到处，不经营谎言，或被憎恨，不给到帽子的路，而且仍然没看起来太好，也不谈话太明智的：如果你能做梦--而且不使梦成为你的主人，如果你能--而且不使想法成为你的目标；如果你能和凯旋和灾祸见面而且宴飨那二个冒名顶替的人只是一样的；如果你能忍受事实你已经讲被被恶棍拧为愚人制造一个圈套，或看你给予了你的生活事物到，坏掉的，而且驼背和建造' em 向上以磨破的工具：如果你能制造你所有的胜利堆而且冒所有的在掷钱的一个旋转上的它危险，而且失去，和开始再一次在你的开始而且从不有关你的损失呼吸一个字；如果你能强迫你的心和神经和肌肉服侍你的轮到机会长的在他们不见了之后，而且如此继续当在你里面没有东西除对他们说话的意志："稍等！"

It's Puff the Jewish Dragon's favorite kosher dish.

这是犹太龙泡芙最喜欢的犹太传统食品。

But today, three minutes, we cried, we cried the whole land of mountains and rivers touching it, over the entire Chinese nation and uniting the strength of the grief and indignation, we no longer need to suppress the sentiments in mind, no longer need to control in the past few days in Yanquan Dazhuan tears, street car on a collective whistle, sounding the alarm over the city, a city of Wu Yan, it is also crying, cry on Kuba, we have too many needs to suppress the release, cry on Kuba, We have too many depressing need venting, 3 minutes, we do not want to do what, we just cry, as we are brothers and sisters toward heaven, for those who are strong to survive the hand-foot-compatriots.

但今天，这三分钟，我们哭了，我们哭的整个山河大地为之动容，整个华夏上空，凝聚着悲愤的力量，我们再也不必压抑在心中的情绪，再也不必控制连日来在眼圈中打转的泪水，街道上汽车集体的鸣笛，城市上空拉响的警报，那是城市的呜咽，它也在哭泣，想哭就哭吧，我们有太多的压抑需要释放，想哭就哭吧，我们有太多的郁闷需要宣泄，这三分钟，我们什么都不想做，我们只想哭，为我们那些奔向天堂的兄弟姐妹，为那些坚强地活下来的手足同胞。

The inadequately bonded child, for all the emotional lavishness and time bestowed upon him by his concerned parents, is not likely to bond with his own offspring, and thus passes on a legacy of tragic family relations.

保税欠佳孩子全部情感赋予他的时间太长，他的父母来说，不太可能以自己的后代债券，因此对合格遗留悲惨家庭关系。

Low or high tail-set, too curly a tail, or a short tail is to be faulted.Shoulders --The layback of the shoulders is thirty degrees to the vertical.

尾巴位置太高或太低，过度卷曲的尾巴，或短尾巴都属于缺陷。

Before you scold me of uncooperation,self-will,or laze,pls think if something are troubling me.Perhaps I don't get the my due food,or I don't have a run under the warm sun,or my heart become too weak or too old.

当你责骂我的不合作，固执或者懒惰之前，请你想想是否有什么正困扰着我，或许我没获得我应有的食物，我已经很久在温暖的阳光下奔跑，又或者我的心脏已经太弱或太老。

Lead monsters into a line so you can take full advantage of Pierce.

我不太 清楚1.00版如何，在1.03版里你可以试试，你会发现至少在Pierce不太高以前，它基本上是有利无害。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。