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Hughes is an absorbing and intricate commentator upon his own poetry, even when he is standing back from it and good-humouredly condemning himself for "its fantasticalia, its pretticisms and its infinite verballifications".

在评价自己的诗歌方面，休斯是一个有趣且令人捉摸不透的评论家，甚至他完成创作后兴高采烈的"责备"自己的作品："太疯狂了！太美了！太意味深长了。"

And that is NOT how I wrote it. Because that would have just been too Oooey and gooey. Too romantic.

因为那样的话真是有点俗到姥姥家了，太罗曼蒂克了，太老掉牙了，太像我了。

Well, I have too many adjectives and praise to describe that others may think they are grandiloquent. But he is really such kind of person: warmhearted, honest, direct, responsible, humorous, special, true, ebullient…He is such a special coach. I learned a truth in education: good education is like a young plant, you can't clip the healthy young plant frequently, but to let it grow in its owe way and release its power by itself, thus it can surpass the limitation.

太多的形容词，太多的赞词，以至于我罗列出来都觉的是浮夸，但事实上，JASON确实是这样的人：热情，真诚，率直，有责任感，幽默，方法独特，实际，奔放……他是太独特的教练，让我感到一条教育的真理：好的教育不是把一颗树苗频繁修剪，时时修正，而是让他按自己的方式去生长，释放本我的力量，才能最大限度地实现超越。

Martin Buber was an Austrian-Israeli Jewish existentialist philosopher. He was born in Vienna in 1878, broke with traditional Jewish religious customs at an early age, and joined the Zionist movement in 1898. He soon distanced himself from direct involvement when he joined the Jewish Hasidism movement, preferring the latter's spirituality to Zionism's politics; Buber posited a spiritual and cultural basis to the Jewish nation-state. He wrote his influential essay I and Thou in 1923 and, along with Franz Rosenzweig, translated the Torah into German. He resigned from his professorship in 1933 to protest Hitler's rise to power, and his Central Office for Jewish Adult Education worked to circumvent discriminatory Nazi legislation.

马丁布伯，奥地利—以色列人、犹太教存在主义哲学家。1878年出生于维也纳，早年与传统的犹太教习俗决裂。1898年加入犹太复国主义运动，但很快便与该运动保持距离，转向投身犹太教哈西德主义运动，因为他更喜欢哈西德运动的精神追求，而非犹太复国主义运动的政治。1923年，马丁布伯撰写了颇具影响力的论文《我和你》，并与弗朗茨罗森茨威格合作，将摩西五经翻译成德文。1933年，为了抗议希特勒上台，布伯辞去了教授职位，他创立的犹太成人教育中心办公室努力避免纳粹的歧视性立法。1938年布伯被迫前往在英属巴勒斯坦管治之下的耶路撒冷。

Always I've felt that Helene was too good for me, too pretty, too intelligent.

对我来说，我总觉得海伦是太好了，太漂亮了，太聪明了。

Short, choppy movement, rolling or high-stepping gait, close or overly wide coming or going, are incorrect.

步伐短、摇摆、滚动、抬腿太高，来或去时太近或太远都属于缺陷。

Live line areas: Simmons bed to sleep less, do not sit or the right side of bed, adequate sleep time, not hip bath, bath water temperature can not be too high, time can not be too long; usually sedentary a long time do not stop, not violent activities, not too little activity in the work to the appropriate rest; should pay attention to physical exercise, not more than for sun, do not often watch TV, do not blow a long time fan and air conditioning; not sleeping blanket, not to crowded places; not more than petrol smell or hear, can not perm hair, can not性生活过频, long-haired animal was unable to establish contact.

3，住行方面：少睡席梦思床，不要仰卧或右侧卧，睡眠时间要充足，不要坐浴，洗澡水温不能太高，时间不能太长；平常不要久坐久站，不能剧烈活动，也不要活动太少，在工作中要适当休息；要注意身体锻炼，不要多过进行日光浴，不要常看电视，不要长时间吹电扇和空调；不能睡电热毯，不要到拥挤的场合；不能多闻汽油味，不能染发烫发，不能性生活过频，不能接触长毛动物。

That is all too easy, too simple, too idiotic.

这些都太容易，太简单，太神经了。

It is a key category of Jewish culture and the Hebrew Bible; Meanwhile, it exerts important influences on both the Judaic life style and the Jewish culture.

约观念是犹太文化及希伯来圣经中的核心观念和重要范畴，在犹太文化和希伯来圣经中占据着重要的地位；同时对犹太人的生活方式以及犹太思想文化也产生了深刻的影响。

Indeed, seems to be a Judaic addition, referring to the saving of Jerusalem from the hands of the Assyrians by Hezekiah in 701 BC It has been objected that Judah was really less guilty in comparison with Israel, and could therefore be set up as a contrast, implying not a delay of judgment, but an intensification of it.

7 ，实际上，似乎是一个犹太此外，指的是节省了耶路撒冷的手中，亚述人的Hezekiah在公元前701一直反对，认为犹太真是太内疚相比，以色列，因此，可设置为对比，这意味著不能拖延判决，但强化它。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。