天国的

Fabulous, be in very long a long time ago, in an old celestial city periphery leaves full a big flowers that comprises by two kinds of color, a kind of color is white flower, a kind of color is gules flower, this is flower of the other shore, the flower of flower of this kind of the other shore is allegedly sweet have a kind of inconceivable magic power, it can make the person remembers the thing of own preexistence.

传说，在很久很久以前，在一个古老的天国城市的的周边开满了一大片的由两种颜色组成的花卉，一种颜色是白色的花，一种颜色是红色的花，这就是彼岸花，据说这种彼岸花的花香有一种不可想象的魔力，它可以使人想起自己前世的事情。

And now, surrounded, like the saint-like personages of olden times, with a radiant halo, that glorified him amid this gloomy night of sin- as if the departed Governor had left him an inheritance of his glory, or as if he had caught upon himself the distant shine of the celestial city, while looking thitherward to see the triumphant pilgrim pass within its gates- now, in short, good Father Wilson was moving homeward, aiding his footsteps with a lighted lantern!

此时，老牧师象旧日的圣者似的，周围罩著一圈光环，使他在这罪孽的昏夜中发出荣光——似乎那已故的总督把自己的荣光遗赠绘了他，又好像当老牧师仰望那凯旋的朝圣者跨进天国时，那遥远的天光洒到了他身上——简而言之，此财那好心的神父威尔逊正借助灯光为自己引路，一步步走回家去！

At the end of the sixteenth century, De Lancre sees in the sea the origin of the demoniacal leanings of an entire people: the hazardous labor of ships, dependence on the stars, hereditary secrets, estrangement from women-the very image of the great, turbulent plain itself makes man lose faith in God and all his attachment to his home; he is then in the hands of the Devil, in the sea of Satan's ruses

在16世纪末，De Lancre在这片海洋中看到了人们身上总体具有的狂乱倾向：船上危险的水手，对占星术的相信，代代相传的秘密，对女人的疏远－－正是这种对雄伟的、喧闹的陆地的幻想导致了对上帝和天国丧失信仰。人们于是处于魔鬼的控制下。

The contents of the Prophecy of Joel may be regarded, taken altogether, as a typical presentation in miniature of the chief themes of prophetic discourse: sombre warnings of the judgment of Jahweh, intended to rouse the people from the existing moral lethargy, and joyful, glowingly expressed tidings of Jahweh's work of salvation, designed to keep alive the faith in the coming of the Kingdom of God.

的内容预言乔尔可被视为，采取总之，作为一个典型的介绍微型首席主题先知话语：暗淡警告的判决Jahweh ，旨在唤起人们从现有的道德冷漠，和欢乐，畅谈表示消息的Jahweh的工作救赎，旨在永葆信心在未来的天国。

First organ in my hands suddenly felt a strange feeling, how people decide whether to hear tonight temper oneself in the world alone on the night of the mountain closest to heaven, here because the phones ring is not too much too good as they wind up an ideal of ice cold Cool through a bustling with foreign 2010 accumulation of internal injuries today although it once, as long as you finished products as long as Jiang wave after wave. I lie on the beach drunk and I see you put a toast to the invitation, the impact of the moon not return three macho manly manin say, Strength of Men today, tomorrow I will soon you clear, and they said I how I control what other people, he said, back.

首先在我手中器官突然感到一种奇怪的感觉，人们如何决定是否去今晚闯一闯独自听到深夜在山上最接近天国，因为这里的电话是否不是环太高太不把他们当作好风出一个理想的冰酷冷通过繁华与国外10年积累的内伤今天一次把它虽然可以，只要产成品长如江后浪推前浪，我躺在沙滩醉我看看你把举杯的邀请，月亮样的影响三不回国macho男子气manin这么说，明天男儿当自强今天我很快您明确的意见，他们说我如何如何，我控制别人怎样么，他说，回去。

Amillennialists encounter a serious problem when they spiritualize this transitional period into the present age. They must conclude that the judgments of Revelation 6 through 19 are being fulfilled concurrently with the blessings of the kingdom age.

当者将这段「充满苦难的过渡时期」加以抽离、赋予精神上的涵义，转化成为「当今的时代」时，他们面临一个很严重的问题：即他们必需断定〈启示录〉6至19章中的「审判」和天国时代的「祝福」，二者是同时发生的。

And now Through all restraint broke loose he wings his way Not farr off Heav'n, in the Precincts of light, Directly towards the new created World, And Man there plac't, with purpose to assay [ 90 ] If him by force he can destroy, or worse, By some false guile pervert; and shall pervert For man will heark'n to his glozing lyes, And easily transgress the sole Command, Sole pledge of his obedience: So will fall, [ 95 ] Hee and his faithless Progenie: whose fault?

现在他已经挣脱一切的枷锁，振翼飞到天国附近的光明界，计划直接飞向那新造的世界，安置于人类的地方，将在那儿试用暴力毁灭人类，或用更坏的阴谋诡计，设陷阱使他坠落，人将受骗，这样人将听了那些谄媚的谎言，很容易违反他必恪守的惟一禁令，他和他不忠的子孙将从此坠落。这过失在于谁？

I am here to express thanks and gratitude from Creator Source to all Lightworkers who have given of their precious time to provide the needed voices on our behalf, the celestials; without those valiant ones, we would have not been able to provide so much of our assistance to the many for whom our existence is just a mere concept.

我在此向所有（贡献出他们的宝贵时光，以我们——天国之神的名义，提供所需要的声音的）光之工作者示以来自源造物主的感谢和感激；没有这些勇敢的人，我们无法向那些（认为我们的存在仅仅是个概念的）人施以援助。

Which when Beelzebub perceiv'd, then whom, Satan except, none higher sat, with grave [ 300 ] Aspect he rose, and in his rising seem'd A Pillar of State; deep on his Front engraven Deliberation sat and public care; And Princely counsel in his face yet shon, Majestic though in ruin: sage he stood [ 305 ] With Atlantean shoulders fit to bear The weight of mightiest Monarchies; his look Drew audience and attention still as Night Or Summers Noon-tide air, while thus he spake.

玛门发言终止时，爆发了一阵喝采，他那建议和平的话，正为大家所欢喜。因为他们害怕另一次的战争会带来比地狱更难堪的苦楚，雷神和米迦勒的刀锋，现在想来，心中犹有余悸。而且他们都喜欢在冥土另建王国，或用策略，或经长时间的进展，希望能巍然崛起，与天国分庭抗礼。那时除撒但外，别西卜坐在最高位，他看了这情况，便威严地站起来，好象一根中流砥柱：在他的前额刻着为大众的安危而熟虑的深纹：虽然憔悴，但在眉宇之间仍闪耀着威严王者智慧的光辉。

" The Greek military leader and historian Xenophon, who served with Greek mercenaries in Persia, first used the Greek word paradeisos adopted from the Avestan word to refer to the Persian kings' and nobles' parks or pleasure grounds. This Greek word extended to mean "garden" or "orchard was an obvious choice for translators of the Bible into Greek to use both for the Garden of Eden and the Abode of the Blessed, or heaven. The Greek word was adopted into Late Latin and was used much as we might expect in its biblical senses in ecclesiastical Latin. The Old English word paradis taken from Latin is found, but our word probably really established itself in Middle English (first recorded before 1200), derived both from Latin and from Old French, which had adopted the word from Latin. paradise.

曾随希腊雇佣军到波斯服役的希腊军事将领和历史学家色诺芬，首先使用了希腊语词paradeisos，，该词采用了阿维斯陀词，指波斯国王和贵族们的花园或游乐场，这个希腊词衍生到表示&花园&或&果园&，显然是译者在把《圣经》翻译成希腊文时所做出的选择，以用来表明伊甸园和天国或天堂，有这两种含义的希腊词被引入后期的拉丁语中且当它们在教会拉丁文（后期拉丁语paradisus 中意为《圣经》方面的意义时被更广泛地使用，古英语paradis 一词来自拉丁文，但我们用的这个词可能在中古英语（首次记录在1200年前）中真正确立了起来，人们发现它源于拉丁文和从拉丁文中采纳了这个词的古法语

With Death guitarist Schuldiner adopting vocal duties, the band made a major impact on the scene.

随着死亡的吉他手Schuldiner接受主唱的职务，乐队在现实中树立了重要的影响。

But he could still end up breakfasting on Swiss-government issue muesli because all six are accused of nicking around 45 million pounds they should have paid to FIFA.

不过他最后仍有可能沦为瑞士政府&议事餐桌&上的一道早餐，因为这所有六个人都被指控把本应支付给国际足联的大约4500万英镑骗了个精光。