天命

This over to Jesse, and to no one's surprise, he has really taken it up to the next

以前，你在虚拟现实工作室的这个年轻人，杰西。谢尔，身边呆一会儿，就会觉得，天命非他

The transmutation is the Tao of Nature, just like the alteration of four seasons and life and death.

这种变化是自然之道，就像春夏秋冬四季更替，生死也是这样，完全顺应天命的变化。

On was hoping one day to be able to meet with mine white horse prince.

盼着有一天能和我的天命真子相遇。

As devils bay concensus for the space to piss On your smouldering faith And the mouldering face Of this world long a paradise lost This is the end of everything Hear the growing chora that a new dawn shall bring Danse macabre 'neath the tilt of the zodiac Now brighter stars shall reflect on ou***te What sick nativities will be freed when those lights burn black?

那也许只是像你们贫瘠的灵魂深处的无尽春梦说给恶魔来听。永恒的极乐世界已经腐朽溃烂，只剩下肮脏骸人的面目示人万物至此而亡。新纪元的第一声啼哭犹如天籁叫人向往。在崩塌的十二宫下，大跳死亡之舞。新的光明之星将重定天命。

First, the criticism was targeted to the view of fatality and the feudalistic ceremony in Chinese traditional thought, which involved the evaluation of Confucius.

首先，是对中国传统的天命观和封建礼教的批判，这一批判又涉及对孔子的评价。

It originates from Decree of Heaven, exterior force, which is inalterable, which is not decided by oneself.

责任来源于天命，一种外来的力量，是不可改变的，不由自己决定。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

MALVASIAN: Logic would dictate that a scheming battlemage would take the potion, leaving the injured party to the mercy of the elements, I suppose.

逻辑上讲一个诡计多端的战斗法师会拿走药剂，留下他那受伤的同伴任由天命。

It is becauseof the unfathomability of Tianming and history that the tradition as experience andaccumulative wisdom acquired authority.

正是由于天命与历史的这种莫测高深，才使得传统能够作为经验和累积的智慧而获得了权威性。

This paper discusses design and realizable methods of remote test output interface from logical design angle.

本文从逻辑设计的角度讨论遥测输出接口的设计及实现方法。

This also 星体投射plies to buildings, structures and geological features.

这也适用于建筑物和地质特征。