天命

The last chapter illustrates the ultimate end and the persistence of Rousseau"s political principle, which is the issue of self-cognition. The author thinks that Rousseau" last work "The Solitary Walker"s Reveries" provides us with the picture of philosopher"s existence. The core of philosophers existence is the life of contemplation, and Rousseau can realize his nature and be enclosed with the most heavenliness in contemplation, which is based on the separation between body and spirit and rooted in spirit.

第五章论述卢梭政治哲学原则的彻底化也是其根本目标，即自我认识的问题，作者认为卢梭最后的著作《孤独漫步者的遐思》为人们提供了哲人生活的写照，这种哲人生活的核心是自我认识即沉思生活，在这种沉思中卢梭能够实现自己的天命所归，并在其中度过最幸福的生活，这种生活以肉体—灵魂的分离作为基础，并在灵魂中扎根。

I am the one horseman of the Bpocalypse.

我是伟大的天命骑士之一。

I am the one horseman of t he Apocalypse.

我是天命骑士之一。

I i - I am the one horseman of the Apocalypse.

我是天命骑士之一。； l* O！

This act is immutably decreed. It was rehearsed by you and me a billion years before this ocean rolled.

这追杀白鲸的行动是不变的天命，这是你我远在海洋起伏亿万年前就预演好了的。

Yet her race was a race with the vagaries and implacability of fate.

然而，她的民族却是个天命不可知、命不可违的民族。

So maybe it wasn't kismet.

尽管这有可能不是什么天命。

The third chapter discusses Tacitus' historical view on kismet.

第三章在历史观的层面上，探讨塔西佗的天命观。

But the Heaven and Kismet Theory said by Confucius and Mo-zi have different connotation.

然而，孔子与墨子所讲的天及天命论具有不同的内涵，这具体表现在上天不同的命定方式：孔子之天是先天的，墨子则是后天的；孔子之天是一次注定的，墨子则是数次注定的；孔子强调上天的随机，墨子注重上天的因果。

Is there something like fate, kismet①, destiny, God who makes a limitation beyond which you cannot be free?

是不是有诸如天数，天命，定数和神的存在令人不自由呢？

This paper discusses design and realizable methods of remote test output interface from logical design angle.

本文从逻辑设计的角度讨论遥测输出接口的设计及实现方法。

This also 星体投射plies to buildings, structures and geological features.

这也适用于建筑物和地质特征。