天主教的

The peculiar,"unsectarian"(in truth, anti-Catholic and anti-Christian) naturalistic character of Freemasonry, by which theoretically and practically it undermines the Catholic and Christian faith, first in its members and through them in the rest of society, creating religious indifferentism and contempt for orthodoxy and ecclesiastical authority.

特殊的" unsectarian "（真理，反天主教和反基督教）自然性质的共济会，其中在理论上和实际上它破坏了天主教和基督教信仰，首先是在其成员并通过他们在其余的社会，创造宗教indifferentism和蔑视正统和教会的权威。

Europe was split in a war between Catholic countries and Protestant countries: the Catholic side included Spain and Italy and most of France, while the Protestant opposition included many of the German states of the Holy Roman Empire, as well as the Netherlands, embroiled in a bloody battle for independence with its Spanish Hapsburg overlords.

欧洲是分裂的国家之间的战争天主教和新教国家：天主教方包括西班牙，意大利和法国的大部分，而新教反对包括德国的许多国家的神圣罗马帝国，以及荷兰，卷入血战的独立与西班牙哈布斯堡霸主。

During the five years that we would live with my stepfather in Indonesia, I was sent first to a neighborhood Catholic school and then to a predominantly Muslim school; in both cases, my mother was less concerned with me learning the catechism or puzzling out the meaning of the muezzin's call to evening prayer than she was with whether I was properly learning my multiplication tables.

在我与继父生活在印尼的5年里，我最初被送去附近的天主教学校上学，然后被送去占主导地位的穆斯林学校；在我就读这2种学校时，我母亲对我学习天主教教义问答或是我对宣礼员召唤晚祷含义的思索的关注，和关心我是否正确地学习乘法表是一样的。

Against England, the most important of all the Protestant nations to reconquer, military might was not yet possible because the Catholic Powers were too occupied and divided: and so, in the 1570's Rome bent her efforts, as she had done a thousand years before in the days of Saint Augustine, to win England back by means of her missionaries the most important of all the Protestant nations to reconquer,这句话是同位语,说明England.

对付英国，需要重新征服的所有基督教国家中最重要的一国，动用军事力量不可能。因为天主教大国们太忙，太分裂；因此罗马于1570年代就像一千年前，在圣·奥古斯都统治时期它曾做过的那样，竭尽权力想通过传教方式把英国赢回来。这篇文章论及"罗马教皇采用文武两手政策在欧洲，特别在英国，恢复旧教——天主教。"采用一般到具体的写作手法。可以说由大到小。

The idea that the Catholic unity in the fundamentals of belief about grace, original sin, justification, and the sacraments is the fruit of the Tridentine restatement of Catholic doctrine, is too grotesque for patience to bear.

这样的想法，即天主教团结的基本信念有关宽限期，原罪，理由，以及圣礼是水果的Tridentine重申了天主教教义，是太荒唐的耐心承担。

Hitherto, an uneasy alliance of low-church evangelicals and Anglo-Catholics has struggled to resist liberal Anglicanism."This will change the balance in the Church of England in favour of the liberals," says Jonathan Bartley of Ekklesia, a think-tank."The evangelicals won't go to Rome and they may now be abandoned by their Anglo-Catholic allies."

Hitherto，一个焦虑的福音教派和圣公会-天主教联盟，正努力抵制开放的圣公会主义&取悦自由派将会改变英国教会的平衡&， Ekklesia 的智囊 Jonathan Bartley 说：&福音教徒不会改信罗马，他们有可能被圣公会-天主教联盟抛弃&。

The peculiar,"unsectarian"(in truth, anti-Catholic and anti-Christian) naturalistic character of Freemasonry, by which theoretically and practically it undermines the Catholic and Christian faith, first in its members and through them in the rest of society, creating religious indifferentism and contempt for orthodoxy and ecclesiastical authority.

特殊的& unsectarian &（真理，反天主教和反基督教）自然性质的共济会，其中在理论上和实际上它破坏了天主教和基督教信仰，首先是在其成员并通过他们在其余的社会，创造宗教indifferentism和蔑视正统和教会的权威。

From the aspect of social history,with the inculturation as the center,using the thoeries of Sociology,Anthropology etc.,this dissertation put the history of the Catholicism spreaded in Shanxi from 1620 to 1949 into the local social sequence of Shanxi.It researches the roles that the foreign missionaries,Chinese clergies and its believers took themselves during Catholicism took a foothold and developed in Shanxi,the content of the Catholics\' belief,their all kinds of rituals,their basic conditions and the relationship with offcials and non-believers.

本文把明清以来到1949年天主教在山西的发展放置于山西地方社会的历史脉络中加以理解，从区域社会史角度，以本土化为中心，运用社会学、人类学等理论，探讨天主教在山西立足、扎根、发展过程中，传教士、国籍神职人员、教徒发挥的作用，考察教徒的信仰观念、各种仪式及其基本状况，解析山西官教、民教关系。

When about the year 1580 certain English Catholics, under stress of grievous persecution, defended the lawfulness of attending Protestant services to escape the fines imposed on recusants, the Jesuit Father Persons published, under the pseudonym of Howlet, a clear exposition of the "Reasons why Catholiques refuse to goe to Church".

当大约1580年天主教某些英文，压力之下的严重迫害，捍卫了合法性出席新教服务，以逃避罚款的recusants ，耶稣会神父出版人，根据Howlet假名的，明确阐述了&的原因天主教拒绝专家组教会&。

In the second chapter the author expounds the adapting strategy the missionaries from the Society of Jesus applied in China and its effect.

第一章分析以天主教为主要内容的南蛮文化在日本得以迅速传播的原因，并从社会政治和文化的角度探讨日本统治者与天主教文化激烈冲突的历史逻辑。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。