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For Spirits when they please Can either Sex assume, or both; so soft And uncompounded is thir Essence pure, [ 425 ] Not ti'd or manacl'd with joynt or limb, Nor founded on the brittle strength of bones, Like cumbrous flesh; but in what shape they choose Dilated or condens't, bright or obscure, Can execute thir aerie purposes, [ 430 ] And works of love or enmity fulfill.

V2:跟他同来的有古河幼发拉底和埃及、叙利亚界河之间的神祗,男的总名巴力,女的通称亚斯他录:原来天上的精灵为男为女可如意,也可以兼有两性,因为他们的素质柔软轻纯,不必裹紧四肢和关节,也不必笨重的肉体和脆骨撑持;他们可以随心所欲地变形,或伸或缩,或明或暗,随意飞行,随爱憎的不同,遂行各种工作。

As this great truth opens up to us, it will help us to understand how in our life, and in our fellowship with Christ, it is impossible for us to share His life until we have first in very deed surrendered ourselves every day to die to sin and the world, and so to abide in the unbroken fellowship with our crucified Lord.

基督死在十字架上表现了最高的圣洁,使我们瞭解他在天上的荣耀,因此圣灵可以在我们里面运行,使我们与基督的十字架相交,我们需要深深的进入这真理,因为除非父神的爱子亲自尝了死味,否则无法回到天堂的荣耀里去,这个至大的真理使我们明白我们的生命,除非我们每天全然顺服,向罪和世界死,并与为我们钉死的主有所交通,否则我们无法分享他的生命。

But our love it was stronger by far than the loveOf those who were older than we Of many far wiser than weAnd neither the angels in heaven above, Nor the demons down under the sea,Can ever dissever my soulfrom the soul Of the beautiful Annabel Lee.

李。可我们的爱情远远地胜利那些年纪长于我们的人--那些智慧胜于我们的人--无论是天上的天使,还是海底的恶魔,都不能将我们的灵魂分离,我和我美丽的安娜贝尔。李。因为月亮的每一丝清辉都勾起我的回忆梦里那美丽的安娜贝尔。

During the latter part of his life he returned to Bologna, where he established his own academy. Among his many works in European museums are Atalanta and Hippomenes and Ecce Homo (versions in the National Gall., London, and the Louvre) and Mater Dolorosa (versions in the Corsini Gall., Rome, and in Berlin).

这幅画的复制品,可以说风行各地,确实是色彩优美,画法也柔和洗练,基督的脸也很美,是一幅使人喜欢的作品;但是,也不能不说是一幅缺乏精神深度的画,力量不足,看不出那是想拯救人类的真诚热烈的基督,连望着天上的眼神,也是极其女性化的,没有十五世纪作品中所见到的那种雄伟坚韧的气质。

The boughs over my head seemed shadowy with solemn thoughts as well as with rustling leaves, I took shame to myself for having been so long a writer of idle stories, and ventured to hope that wisdom would descend upon me with the falling leaves of the avenue, and that I should light upon on intellectual treasure in the Old Manse well worth those hoards of long-hidden gold which people seek for in moss-grown houses.

我头预上的树枝交叉,茂盛深速,抬头望去,里面似乎不单是悉索作响的树叶,而且还有深远的思想。我一向写的都是无聊的故事,追念前贤,不禁惭愧,因此希望黄叶下落的时候天上的智慧也会降落到我的头上,普通藓苔繁生的旧宅,总有人去找寻藏镪,我也希望在这里能够发掘到智慧的宝藏。

Ultimately by Queen consort know .she was flying into a rage dispatch many people go to she world arrest her ,a pair very good lassie by Queen consort 's hair fork lineation galaxy block off ,although Queen consort allow they were annuallying seven month seven day can meet,but meet time is very short .

据说,在很久很久以前,天上的七仙女中间的织女和人间的牛郎相遇,相爱,最终被王母娘娘知道,她大发雷霆派纵多的天兵天将来捉拿她,一对好好的有情人被王母娘娘的发叉划下的银河隔在两旁,虽然王母娘娘允许他们每年七月七日可以见面,但是见面的时间非常的短暂。

Christ had spoken about bearing the cross from the human side, as the one condition of discipleship.

基督曾公开从人的方面表示以背十字架为作祂门徒的条件,这儿祂从神的方面向青年的官启示,说神愿帮助人舍弃所有得以进入神的国度,而在彼得承认祂是基督,是神的儿子,祂又说,这不是属血肉指示祂的,而是天上的父指示祂的,同时也向别的宣告天父是唯一启示的来源。

In some sense she seems to represent the supreme female principle, as for instance in the Ptolemaic system, in which the mother of the seven heavens is called Achamoth, in the Valentinian system, in which he ano Sophia, the Wisdom above, is distinguished from he kato Sophia, or Achamoth, the former being the female principle of the noumenal world, and in the Archotian system, where we find a "Lightsome Mother", and in which beyond the heavens of the Archons is he meter ton panton and likewise in the Barbelognosis, where the female Barbelos is but the counterpart of the Unknown Father, which also occurs amongst the Ophites described by Irenaeus Adv.

在某种意义上,她似乎代表女性的最高原则,例如在托勒密系统,其中母亲的七个天空被称为Achamoth ,在瓦伦蒂安系统,他在纳米索菲亚,上述的智慧,是区别於他下上智,或Achamoth ,前者女性原则的本体世界,并在Archotian系统,在那里我们找到了&婷妈妈&(他米,他photeine ),并在以后天上的执政官是他米吨的潘顿,同样在Barbelognosis ,那里的女性Barbelos不过是对应的未知之父,这中间也出现了Ophites描述了依

The Rigveda contains many other Indo-European elements, such as the worship of male sky gods with sacrifices and the existence of the old sky god Dyaus, whose name is cognate with those of the classical Zeus of Greece and Jupiter of Rome ("Father Jove").

梨俱吠陀》包括其他很多印欧人的元素,例如用祭品来向天上的男神进行献祭,还有古老的天空神戴欧斯的存在,它的名字与古希腊的宙斯和古罗马的朱庇特有同样的词根。

When my eyes shall be turned to behold for the last time the sun in heaven, may I not see him shining on the broken and dishonored fragments of a once glorious Union; on states dissevered, discordant, belligerent; on a land rent with civil feuds, or drenched, it may be, in fraternal blood!

当我的眼睛转过来最后看一眼天上的太阳时,但愿我不要看到它照耀在曾是一个光荣联邦的破裂而且可耻的碎片上,照耀在彼此伤害、矛盾不和、互相交战的各州的土地上,照耀在一片为人们的仇恨所撕碎的土地上,或是一片浸染着兄弟同胞之血的土地上!

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