大和民族的

This paper argues Japanese letter has undergone these stages that are using Chinese letter, absorbing Chinese letter, writing special Japanese letter by using Chinese letter, writing Chinese letter by using Japanese language, Wan Ye cryptonym, Ping Pian cryptonym, and complex type of writing .

如果说一个民族的文明史是从使用文字进行社会交往和文化承传开始的话，那么可以认为，日本文明的历史从它起始之初便与中国文明结下了不解之缘。日本民族与世界上其它民族一样，很早就有自己的口头语言日语中谓之"大和言蕖"

The presence of guttural sounds, diacritic aspirations, epenthetic and servile letters in both languages: their antiquity, both having been taught on the plain of Shinar 242 years after the deluge in the seminary instituted by Fenius Farsaigh, descendant of Noah, progenitor of Israel, and ascendant of Heber and Heremon, progenitors of Ireland: their archaeological, genealogical, hagiographical, exegetical, homiletic, toponomastic, historical and religious literatures comprising the works of rabbis and culdees, Torah, Talmud, Massor, Pentateuch, Book of the Dun Cow, Book of Ballymote, Garland of Howth, Book of Kells: their dispersal, persecution, survival and revival: the isolation of their synagogical and ecclesiastical rites in ghetto S.

218两种语言都有喉音、区分的气音、增音以及附属性的字母。两种都是古老的语言，大洪水后二四二年，费尼乌斯。法赛在西纳尔平原所创办的学院就开了这两种语言的课程。他是以色列民族的祖先挪亚的后裔；又是爱尔兰民族的祖先埃贝尔与赫里蒙的始祖。用这两种语言写成的考古学的、系谱学的、圣徒传记学的、注释学的、布道术的、地名研究的、历史的以及宗教方面的著作，其中包括犹太法学博士和神仆团团员的著述：托拉、《塔木德》、马所拉本、《五经》、《牛皮书》、《巴利莫特书》、《霍斯饰本》、《凯尔斯书》，记述这两个民族的离散：，受迫害，幸存，复兴。

I love how Physical Phil, went outside for Pizza Girl, but of course for only like 10 seconds, but I thought it was really cute about how after she ran in and went to him, but the only reason she was there was because Owen Rowen ordered the pizza, I think he thought if maybe he could save Physical Phil's relationship that maybe he could try to save his.

但是我估计这件事不会这么简单，Janet还会有不少苦头吃才能和Eddie修成正果。对环境恐惧了五年的Phil在众人的鼓励下，终于迈出了走出家门的第一步。虽然他10秒之内便退了回去，但至少他有了第一次的勇气－－正所谓万事开头难。在"匹萨女孩"的帮助下，为了爱情，他终有一天会冲破自己给自己设下的"牢笼"。其实Phil在很大程度上折射了大多数美国人目前的心理－－渴望和世界上其他民族的人交流，但是又惧怕、仇恨、诋毁其他民族的人；渴望关起门来信奉"美国超越世界"的教条，惧怕有朝一日"世界超过美国"。

Technique development, basic facilities improvement and cost decline make "globalization" communication possible. 4. Globalization of communication technique aggravates the "unfairness" of international communication and leads to its different layers, classes and unbalanced distribution. 5. The end of "cold war" deconstructs the opposite between the East and the West, but not ends the difference between the South and the North and the "civilization conflict". 6. The population redistribution makes the traditional nations and countries in the relevant areas unstable and influences the original national cultural identity. 7."Globalization" communication deepens the alertness of national elite intellectuals, which makes them strengthen their sense of mission to keep and guard the spiritual home of national traditional culture (including traditional belief, value, cultural pattern and so on) that will be possibly subverted and maliciously remade. 8. The combination of "direction" and "strategy", or the speciousness makes big trans-national media corporations sweep away all obstacles and occupy the markets in the developing countries, in which have appeared the phenomenon of "narrations of traditional cultures tending to similarities". 9."Global village": myth or reality? 10. The difference of culture and ideology often causes the different understanding and value judgement to the contents of trans-national communication.

第一部分将中国国家电视文化安全问题放到"全球化"的大背景中加以考量，分别从以下18个维度展开论述：1、全球化语境与我们的抉择；2、与"全球化"同样历史悠久的"国际传播"；3、技术的进步和相关基础设施的广泛建立并不断完善以及使用成本的持续下降，使得"全球化"传播成了可能；4、传播技术的全球化，加剧了国际传播的"不平等"，导致了国际传播的层级性和不均衡分布；5、"冷战"的终结解构了东西对立，但却并未终结南北差异和"文明的冲突"；6、人口的重新分布使得相关区域的传统意义上的民族国家面临潜在的不稳定，并有可能影响到原来各个国家已经定型的民族文化认同；7、"全球化"传播加深了民族国家精英知识分子的戒心，"守望民族传统文化的精神家园"的使命感使得他们开始关注核心的"传统文化"（具体包括传统的信仰、价值观、文化模式等）的有可能被颠覆或被恶意改造；8、"方向"与"策略"的有机结合，使得大型跨国传媒公司所向披靡，在发展中国家屡屡得手，很多国家出现了"祖母的同质化"现象；9、"地球村"：神话还是现实？

According to alternation of reorganized-KMT "s class nature what the Comintern and Sdalin defined and KMT "s authentic class nature, we"ll find the inner coincidence between the three, KMT "s class nature what the Comintern defined, Sdalin"s "Three Stages Theory" and errors of "Left deviation in the Agrarian Revolutionary War. They have the same fault: on the theory of Chinese bourgeoisie. Comintern looked on Kuomintang as an organzation of united front, which cut apart the close relationship between Kuomintang and the boureoisie, and then inevitably led to a long-standing mistaken concept, this is, confusing the large boureoisie with the national boureoisie and the petty boureoisie. Therefore, as the large boureoisie betrayed the revolution, Comintern regarded the national boureoisie and the petty boureoisie as the underminer of the organzation of the united front, and then struck a heavy blow at then.

考察梳理共产国际、斯大林对改组后国民党性质的判定及其变化和国民党的真实阶级性质可知，共产国际对国民党性质的判定、斯大林"三阶段"论和土地革命战争时期中共党内的历次"左"倾错误三者之间，前后相续，一以贯之，具有内容上的共通性和逻辑上的连续性，它们共同的要害是共产国际、斯大林有关中国资产阶级理论的错误，一是共产国际混淆在半封建半殖民地中国的带买办性的大资产阶级与民族资产阶级，二是把民族资产阶级的妥协与革命的两面性机械地认定为革命与反革命的"两段性"，认为中国资产阶级必然要叛变革命。

This article consists of a three-chapter text, a brief instruction and an epilogue: achievements of the research on bel canto and thefolk singing as well as their relation in China were concluded briefly in the introduction. In chapter 1, the origin and characteristicsof bel canto and the folk singing, together with their fusion processin present China was illustratively revealed though historical review. In chapter 2, bel canto and the folk singing are analyzed in technical aspects like breath, vocalization, pronunciation, and resonancetogether with comparison on their similarities and differences.; Chapter three is concerned with the application of bel canto in folk singing and nationalization of bel canto as well as the feasibility oftheir fusion from technical aspect. Moreover, it is illustrated thatthe fusion of these two vocal arts in china not only conform to social development and mass aesthetic requirement, but also has great influence on the education and development of Chinese vocal arts. Epilogue is to express wishes to future Chinese vocal arts based on the trend of multi-culture fusion and innovation.

本文共由三章正文和简短的绪论及结语构成：绪论粗略总结国内关于美声唱法、民族唱法及二者关系的研究已有的成果；第一章尝试通过历史回顾直观展现美声唱法、民族唱法之由来、特性及二者在当代中国对话融合之进程；第二章侧重从呼吸、发声、吐字、共鸣等技巧层面分析美声唱法、民族唱法各自的技巧特点并比较二者之间的异同；第三章除着重探讨美声唱法的民族化、民族唱法的美声化及两者融合共促于技术层面之可行性外，更试图说明此二种声乐艺术的融合发展在中国当前不仅是符合社会发展趋势和大众审美要求，更将对中国声乐艺术的教育和发展具有重要影响；结语则就多元文化融合创新之大趋势表达对未来中国声乐艺术的希望。

Meal saves the main body of a book with big silvers of Guangxi Luo Cheng the Mulao Minority living in the Guangxi Zhuang Autonomous Region autonomous county Dong Men town Zhongshicun village silver family name Mulao Minority living in the Guangxi Zhuang Autonomous Region leaning on" for case study , saving the Smriti matter carrier libretto or script of a ballad-singer combining with leaning on meal , come to understand and explain the culture that the Mulao Minority living in the Guangxi Zhuang Autonomous Region " Yifan festivals " connotation, has pointed out " Yifan festivals " important value accepting aspect in national culture Smriti and nationality, and has thought deeply that festival happens under the society background being modernized according to meal how change, How investigation and discussion protects sum Smriti this one treasure\'s then under this one background being not a matter cultural heritage, makes to bring to a greater height of development " Yifan festivals .

本文以广西罗城仫佬族自治县东门镇中石村大银屯银姓仫佬族的&依饭节&为个案研究，结合依饭节传承的物质载体——唱本，来解读仫佬族&依饭节&的文化内涵，指出&依饭节&在民族文化的传承和民族认同方面的重要价值，并思考依饭节在现代化的社会背景下发生了怎样的变化，进而探讨在这一背景下如何保护和传承这一宝贵的非物质文化遗产，使&依饭节&发扬光大。

Folk music mixes the nation of rich and colorful to have the ethical musical instrument of characteristic alone, the nation that decided our country makes loud music work greatly changes a feature.

丰富多彩的民族民间音乐和独具特色的民族乐器，在很大程度上决定了我国交响音乐作品的民族化特征。

Chapter 1 inspects the evolution history—from defensive nationalism to Pan-Slavism, and then Great Russian Nationalism—of Russian Nationalism. It also analyses the roles that geopolitical factors, religious, Thought and culture, social foundation, and national character played in the formation of Great Russian Nationalism.Chapter 2 discusses the dominant concepts, basic features and basic attributes of Great Russian Nationalism.

其中认为，沙皇专制论、救世论、俄罗斯民族&优秀&论和遗产继承论等理念构成了大俄罗斯主义的基本内容；从外在的表现形式来看，大俄罗斯主义又具有四个特征，即领土扩张化、政治上的高压化、经济上的掠夺化和文化上的俄罗斯化；大俄罗斯主义兼具防御性和扩张性两种属性，但其防御性是有限的，而扩张性是无限的。

By the middle of the 18th century, the Qing Dynasty had put down the aristocracy and the Junggar, and a small rebel Zhuo, a unity in Xinjiang and has adopted a series of effective measures to control this territory in the northwest of China for the final definition of Xinjiang and its major national distribution pattern The formation, as well as among ethnic groups in Xinjiang, Xinjiang and the Central Plains between the political, economic and cultural contacts and exchanges, had a profound impact.

清代是我国统一的多民族国家空前巩固和发展的时期。18世纪中叶，清朝先后平定了准噶尔贵族和大、小和卓的叛乱，统一了新疆，并采取了一系列卓有成效的治理措施，这对于我国西北疆域的最后界定，新疆各主要民族及其分布格局的形成，以及新疆各民族之间、新疆与中原之间的政治、经济、文化联系与交流，产生了深远的影响。1771年，土尔扈特人在首领渥巴锡的带领下回归祖国。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失