大卫

In the seventeenth century a certain Davide Fabricius boasted of having seen with his own eyes the inhabitants of the moon.

在十七世纪，一个叫做大卫·法布里修斯的人吹嘘，说他亲眼看见过月球上的居民。

Yes, Charlie David is a man who wears many hats on that fabulously maintained head of his.

是的，查理大卫是一个男人谁穿着这惊人的头部保持他的许多帽子。

Returnd from Babylon by leave of Kings Thir Lords, whom God dispos'd, the house of God They first re-edifie, and for a while [ 350 ] In mean estate live moderate, till grown In wealth and multitude, factious they grow; But first among the Priests dissension springs, Men who attend the Altar, and should most Endeavour Peace: thir strife pollution brings [ 355 ] Upon the Temple it self: at last they seise The Scepter, and regard not Davids Sons, Then loose it to a stranger, that the true Anointed King Messiah might be born Barr'd of his right; yet at his Birth a Starr [ 360 ] Unseen before in Heav'n proclaims him com, And guides the Eastern Sages, who enquire His place, to offer Incense, Myrrh, and Gold; His place of birth a solemn Angel tells To simple Shepherds, keeping watch by night; [ 365 ] They gladly thither haste, and by a Quire Of squadrond Angels hear his Carol sung.

他们感动了神，得到列王主子的允许，从巴比伦回来重建神殿，暂时在粗陋的屋宇里将就住下，等到人财兴旺时，便党派之争纷起。首先在祭司们中间起了纷争，他们守护祭坛，理应致力于和平，他们却纷争，把圣殿玷污了。最后，他们竟不尊重大卫的子孙，夺取王杖，终落异邦人之手。真正君临的王弥赛亚诞生在王权旁落的时代；但他诞生时天上出现了一颗从未出现的奇星，宣布他的降临，引导东方的圣人前来奉献乳香、没药和黄金；一个庄严的天使告诉夜间看守羊群的纯朴牧人他的诞生地点，他们欣喜若狂地赶到那地方去，听到列队天使合唱的颂歌声。

David,I would tell you that the flowers have faded but I will have these memories forever.

大卫，我想告诉你我会永远记得这些的。

Mr. Clark's attorney, David Dworski of Fairfield, could not be reached for comment.

记者未能联系到他的律师大卫达沃斯基发表评论。

And David called one of the young men, and said, Go near, and fall upon him.

1：15 大卫叫了一个少年人来，说，你去杀他吧。

And he said to him, Shall seven years of famine come upon you in your land?

24：13 于是迦得来见大卫，把这些灾告诉他，对他说，你愿意在你的地上有七年的饥荒临到呢？

So Solomon sat on the throne of his father David, and his rule was firmly established.

所罗门坐他父亲大卫的位，他的国甚是坚固。

And when those who bore the Ark of Jehovah had gone six paces, he sacrificed an ox and a fatling.

6：13 抬耶和华约柜的人走了六步，大卫就献牛与肥畜为祭。

And so it was, that when the bearers of the ark of the Lord had gone six paces, he sacrificed an ox and a fatling.

撒下6：13 抬耶和华约柜的人走了六步、大卫就献牛、与肥羊为祭。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。