大众社会

the chinesesword, first known as weapon used on the battlefield, has been available for other uses other than military use alonesince the cavalryman didn't need to cut andstrike in wars as times went by.it functions as the limited transferring from the reward and power in emperors' hand, converts to enthusiasm of decoration representing the class, age and reflecting thesocialstatus in the ornamental band worn by nobles, deepens to the concepts of "three cutting-edges and four blades" in the hands of martial artists in terms of developing technologicalsystems of various ways and forming the performingstyle of"gong xing zui mian "aspecial way of performingsword posing as the regular , running, andsoft-typescript in chinese calligraphy, or as a drunk man trying to demonstrate the proficiency instriving for the balance in performance.

剑，首先从战场格杀进入人们视野，后来随着骑兵作战对砍劈的需要逐渐从军事前台退出，被人们移作他用。第一，进入社会生活的剑，在王者对剑"天下"和"军权"的新解读中，作为权力的象征和控制的对象，剑成为王者的赏赐之物和权力的有限让渡。第二，进入社会生活的剑，原先兵剑制作对硬度和韧性的考究，在达观贵族的佩带中转化装点的热情、形成"带剑"阶层和年龄的界定，并从不同装点和规定中折射社会地位。第三，进入社会生活的剑，兵剑实践形成的锋之刺、刃之斩技术，在武术人手中深化为"三锋四刃"的认识，建构了不同方法的技术系统，形成了"工行醉棉"演练体式；在大众手中成为砍病魔、挥心理阴影的健康道具。

The primary reason lay in cultural industry to replace "AURA" of traditional art, brought different tremble experience, make the art near the public more and the change of art became the omen of social revolution; The reason of criticize lies in that he think although culture industry disenchant traditional art, but, at the same time, it re-enchant itself agai...

赞赏的原因在于他认为文化工业取代了传统艺术的"光韵"，带来了不同的惊颤体验，使艺术更加接近大众，艺术的变革成为社会革命的先兆；批判的原因在于他认为文化工业虽然祛除了传统艺术之魅，但自身却又一次复魅，成为一种新的膜拜力量，成为操控大众的工具。

It emerges, the mass media more than a number of new elements, active space of the mass media, but also brought a small amount of normal social impede the spread of factors.

它的出现，使大众传媒多了一些新鲜的元素，活跃了大众传媒空间，但也带入了少量有碍于正常社会传播的因素。

Representative monograph has:" journalism of network of China and foreign countries compares "," agency analysis: Transmission technology is unscrambled mythologically " and " mass communication is sociological "; Paper masterpiece has:" the relation research of transmission and democracy: The academic origin that Habeimasi negotiates type democracy thought "," try the transmission legislation that considers the United States and policy research "" transmission infrastructure, community is attributive feeling and harmonious society compose build: Talk university of the California austral the United States large research project " medium transition " reach its to be opposite our enlightenment "," the development that carries out publicly by our country information "," the economic mode of the Internet below economic globalization setting and website ", the current situation that the media outside the condition enters Shanghai and.

代表性专著有：《中外网络新闻业比较》、《媒介分析：传播技术神话的解读》和《大众传播社会学》；学术论文代表作有：《传播与民主政治的关系研究：哈贝马斯协商式民主思想的学术渊源》、《试论美国的传播法律和政策研究》《传播基础结构、社区归属感与和谐社会构建：论美国南加州大学大型研究项目"传媒转型"及其对我们的启示》、《论我国信息公开实践的发展》、《经济全球化背景下的因特网及网站的经济模式》、《境外媒体进入上海的现状与挑战》、《新形势下对麦克卢汉媒介理论的再认识》、《一种独辟蹊径的大众传播效果理论》等。

With their own gods long ago beaten into the dust and with the God of the foreigner no longer responding to their needs or their hopes, it is not strange that the disinherited masses of China turned toward Communism, a doctrine opposed to imperialism which had brought ruin to China, and to Christianity which had failed to bring them social justice or spiritual succor.

中国的劳苦大众早已把他们自己的神仙打倒在地，外国人的上帝对他们的渴望和要求又毫无反应。帝国主义使中国走向崩溃，基督教既没有带来社会正义，又没能使人民得到精神上的安慰。在这种情况下，中国的劳苦大众转向与上述两者对立的共产主义，也就毫不奇怪了。

Whereat, the pioneer's ideas and the traditional sentiment can be coexist; the color of the experimenting and the social responsibility can be lay equal stress on; the spiritual pursue and the economic pursue can be win-win situation; and the elites and the public can be interactive.

它并不脱离环境脱离大众来追求一种所谓的现代美，它是给城市居民一个交流的私密空间，在这里，先锋意识与传统情调可以共存，实验色彩与社会责任可以并重，精神追求与经济筹划可以双赢，精英与大众可以互动。

Although the Mass-Media exert the active social effect for us, we should have the level-headed recognization that it has the deficient weakness. While the Mass-Media falls across the homothetic problems in the future, we should know how to use it's active advantages.

在大众媒介发挥着它所带给我们的积极的社会作用的同时，清醒的认识到负面的不足之处，对于今后，大众传媒在遇到类似问题时，如何更好地应对具有积极意义。

The author believes that, Narrating in Vogue, a representative urban cultural style,first appeared in Shanghai in the second vicenary of last century. Through fashionmagazines and public medias, this cultural style quickly occupied the mainstream,affected the philosophy and judgment of the mass, played a sub-ideology role insocial construction as a living politics.

笔者认为，&时尚叙事&是 20 世纪二三十年代出现于上海商业都市的一种时尚性的另类都市文化叙事，这类风格的叙事以时尚杂志或大众传媒手段为载体，借助时尚性、大众传播的传媒方式占领文化市场，直接驱入都市日常生活的各个时空，并且以生活政治的方式影响并左右着人们的思想行为和价值判断，在社会的现代化建设中发挥了亚意识形态的作用。

But with the company's strength growing increasingly, it greatly benefits the social economy, and in the meanwhile brings a series of social problems, If it defends tenaciously shareholder's interests and maximizes monism , bent solely on profit, such as damage consumer's rights and interests;ignoring the staff's rights, befouling environment, putting aside creditor's interests under the umbrella of limited responsibility, pursue the sudden huge profits blindly, ignore community responsibility and etc.

公司只顾股东和经营者的利益，而漠视甚至践踏劳动者、消费者、竞争者和其他社会大众的利益。因此，适当纠正过去过分强调以公司营利为本，以股东利益为重的传统公司法理念，谋求新的理论和制度以适当强化公司社会责任已势在必行。本文的主要内容包括以下三个方面第一部分，公司社会责任的内涵与外延。本文试图在介绍各种学说的基础上，从相关利益者角度阐述公司社会责任的内涵与性质。

During the constructive process of harmony society, as to realize the harmony of all kinds of development, conceptions and interests, mass media as well as its anchormen must play an important role. This article analyzes mass media's historical mission from our country's current reality of transforming society and the necessity of constructing harmony society, emphasizes the important roles and functions of anchormen, namely the 'face' of media, proposes the suggestion of building an anchorman contingent in accordance with harmony society. By the way, it is expected that the importance of anchormen in mass media can deserve more recognition and the work of anchormen can be more satisfactory in order to achieve better social and economy benefit.

本文从分析我国当前转型期社会的现实和构建和谐社会的必要性入手，剖析了媒体在和谐社会构建中的历史使命，并着重指出作为媒介&界面&的主持人在推动和谐社会构建过程中所应扮演的角色和发挥的功能，并提出了建设和谐社会所需的主持人队伍的对策建议，以期待主持人在大众传媒中的重要性能更为人肯定，主持人的工作能更为观众满意，发挥更好的经济社会效益。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失