多里亚

That arrangement gave way to a bigger and better deal when she moved on to his friend, Arthur Capel, who is said to have been the love of her life and who backed her expansion from hats to clothes and from Paris to the coastal resorts of Deauville and Biarritz.

巴勒松愿意资助她搬去巴黎并开始她的第一笔帽子生意，可是他们的约定却让步于另一笔更大也更好的交易——她转投了他的朋友亚瑟·贾柏的怀抱。据说贾柏是她一生的挚爱，他一直资助她扩展事业，从帽子生意到服装生意，从巴黎到多维尔和比亚里茨的海滨度假胜地。

And after him was Eleazar, the son of Dodo the Ahohite, who was one of the three great fighters.

11：12 其次是亚合人、朵多的儿子以利亚撒、他是三个勇士里的一个。

And after him was Eleazar, the son of Dodo the Ahohite, who was one of the three great fighter s.

其次是亚合人朵多的儿子以利亚撒，他是三个勇士里的一个。

Under this solution, Plato justifies the possibility for soul of knowing the truth, and makes his way of truth possible. In this fighting, those with whom Plato fights are not those philosophers that are remarked by Aristotle in Metaphysics A 6.987a33-b10, but the philosopher of Elea, Parmenides. On the one hand, the key point of Plato's theory of Forms is coming from Parmenides' concept of Being, which is ungenerated and imperishable, yet on the other hand, the attempt for the possibility of saving the phenomena and for soul to know the truth is urging Plato to put Parmenides' claim to the question.

柏拉图在这当中所奋力搏斗的，主要并不是亚里士多德在《物理学以后诸篇》A 6.987a33-b10所提及的这些哲学家，而是历史上的这位伊利亚哲学家---巴曼尼德斯：柏拉图分离相论的核心来自巴曼尼德斯其毫无生灭变动的「完满的是」，然而，柏拉图拯救现象以及保全思考与知识的可能性的这个企图，却又是必须对巴曼尼德斯的「完满的是」提出批判。

And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.

其次是亚合人朵多的儿子以利亚撒，他是三个勇士里的一个。

By introducing the characteristics of ancient Greek social life and cultural spirit, ItrY to explain the social and spiritual environments which Aristotle"s Virtue Ethicswas born in and the relationship between Aristotle"s Virtue Ethics and the prevenientones. This thesis expound Aristotles theory about happiness, reason and intermediacy,respectively from the purpose, the matter and the core, as well as the virtue of justiceand the virtue of friendship.

在介绍了古希腊城邦社会生活和文化精神的特质，从而说明亚里士多德德性伦理学诞生的社会环境和精神环境及其与前人之间的可能联系之后，本文分别从宗旨、实质、核心上阐述了亚氏的幸福论、理性观和中道思想，以及他的公正德性和友爱德性。

Lawrence martyr , 10 august : the monthly recurrence known as the new moon with the old moon in her arms : the posited influence of celestial on human bodies : the appearance of a star 1st magnitude of exceeding brilliancy dominating by night and day a new luminous sun generated by the collision and amalgamation in incandescence of two nonluminous exsuns about the period of the birth of william shakespeare over delta in the recumbent neversetting constellation of cassiopeia and of a star 2nd magnitude of similar origin but lesser brilliancy which had appeared in and disappeared from the constellation of the corona septentrionalis about the period of the birth of leopold bloom and of other stars of presumably similar origin which had effectively or presumably appeared in and disappeared from the constellation of andromeda about the period of the birth of stephen dedalus , and in and from the constellation of auriga some years after the birth and death of rudolph bloom , junior , and in and from other constellations some years before or after the birth or death of other persons : the attendant phenomena of eclipses , solar and lunar , from immersion to emersion , abatement of wind , transit of shadow , taciturnity of winged creatures , emergence of nocturnal or crepuscular animals , persistence of infernal light , obscurity of terrestrial waters , pallor of human beings

显示出不同程度之生命力的缤纷色彩白浅黄深红朱红银朱诸星之亮度一直包括到七等星以等级标志的诸星之大小诸星的位置御夫座沃尔辛厄姆路172大卫的战车173土星光环螺旋星云凝固后形成有卫星的恒星群两重大阳相互依存的旋转运动伽利略西蒙马里乌斯174皮亚175勒威耶赫歇耳加勒176等人各自独立地同时所做的发现波得和开普勒所尝试的距离的立方与回转次数的平方的体系化177多毛的众彗星178那几殆无限的被压缩性，以及自近日点至远日点那广漠的远心的重返大气层的椭圆轨道陨石的恒星之起源年纪较轻的天体观测者诞生的那个时期火星上所出现的"暗波"现象179每年在圣劳伦斯节殉教者，八月十日前后降落的陨石雨每月都发生的所谓"新月抱旧月"现象180关于天体对人体的影响的假定威廉莎士比亚出生的时期，在斜倚却永不没落的仙后座那三角形上端，一颗不分昼夜散发着极亮光彩的星辰一等星出现了181这是两个无光死灭了的太阳因相撞并汞合为白热体而形成的灿烂的新太阳大约在利奥波德布卢姆出生时，出现在七星花冠星座里而后又消失了的一颗同一起源亮度却稍逊的星宿二等星182还有约于斯蒂芬迪达勒斯出生时，出现在仙女座中之后又消失，小鲁道尔夫布卢姆出生与夭折数年后出现于御夫座后又消失，以及另外一些人出生或去世前前后后出现在许许多多其他星座中而又消失了的假定是同一起源的实际存在或假定存在的星斗183 。

We will not only learn that the representational theory of art is false, but that the realm of art encompasses more different kinds of things than imagined in Aristotle's philosophy and that of his descendants, and this will sensitize us to the need to acknowledge nonrepresentational art in subsequent theorizing.

我们不仅会了解到关于艺术的再现论是错误的，而且艺术的范围囊括更多不同种类的东西，那要比亚里士多德及其后继者的哲学所想象的还多，这就使我们敏锐地意识到，我们需要在随后的理论活动中承认非再现的艺术。

I love the amniotic fluid when it spills out of the bag. I love the kidney with its painful gallstones, its gravel and what not; I love the urine that pours out scalding and the clap that runs endlessly; I love the words of hysterics and the sentences that flow on like dysentery and mirror all the sick images of the soul; I love the great rivers like the Amazon and the Orinoco, where crazy men like Moravagine float on through dream and legend in an open boat and drown in the blind mouths of the river. I love everything that flows, even the menstrual flow that carries away the seed unfecund. I love scripts that flow, be they hieratic, esoteric, perverse, polymorph, or unilateral. I love everything that flows, everything that has time in it and becoming, that brings us back to the beginning where there is never end: the violence of the prophets, the obscenity that is ecstasy, the wisdom of the fanatic, the priest with his rubber litany, the foul words of the whore, the spittle that floats away in the gutter, the milk of the breast and the bitter honey that pours from the womb, all that is fluid, melting, dissolute and dissolvent, all the pus and dirt that in flowing is purified, that loses its sense of origin, that makes the great circuit toward death and dissolution.

我爱从羊膜中溅出的羊水；我爱生着引起痛苦的的结石、肾砂和诸如此类东西的肾脏；我爱撒出的热呼呼的尿和久治不愈的淋病；我爱歇斯底里的疯话、像拉痢疾一样一泻而出的句子和灵魂全部病态的映像；我爱亚马逊河和奥里诺科河这样的大河，那儿摩拉瓦基乃之流的狂人在一只无顶的小船上漂过了梦和古老的传说，淹死在瞎眼的河口中；我爱流动的一切，甚至爱女人来月经时流出的血，它冲走了生育能力不强的精子；我爱会流动的手稿，不论它们是用象形文字写的、深奥的、反常的、多形体的或是单边音的；我爱流动的一切，一切其中有时间的和适当的东西，它们把我们带回永远不会结束的开始中，即先知们激烈、令人狂喜的猥亵，宗教狂的智慧，牧师和他的橡皮连祷文，妓女的下流话，从排水道里漂走的唾液，乳房里的奶汁和子宫里流出的带苦味的蜜水，以及一切流质的、溶化的、放荡的和有溶解力的，所有在流动中得到静化的脓和脏物，那些失去其出身意识的东西和那些将大循环驱向死亡和瓦解的东西。

I love the amniotic fluid when it spills out of the bag. I love the kidney with its painful gallstones, its gravel and whatnot; I love the urine that pours out scalding and the clap that runs endlessly; I love the words of hysterics and the sentences that flow on like dysentery and mirror all the sick images of the soul; I love the great rivers like the Amazon and the Orinoco, where crazy men like Moravagine float on through dream and legend in an open boat and drown in the blind mouths of the river. I love everything that flows, even the menstrual flow that carries away the seed unfecund. I love scripts that flow, be they hieratic, esoteric, perverse, polymorph, or unilateral. I love everything that flows, everything that has time in it and becoming, that brings us back to the beginning where there is never end: the violence of the prophets, the obscenity that is ecstasy, the wisdom of the fanatic, the priest with his rubber litany, the foul words of the whore, the spittle that floats away in the gutter, the milk of the breast and the bitter honey that pours from the womb, all that is fluid, melting, dissolute and dissolvent, all the pus and dirt that in flowing is purified, that loses its sense of origin, that makes the great circuit toward death and dissolution.

我爱从羊膜中溅出的羊水；我爱生着引起痛苦的的结石、肾砂和诸如此类东西的肾脏；我爱撒出的热呼呼的尿和久治不愈的淋病；我爱歇斯底里的疯话、像拉痢疾一样一泻而出的句子和灵魂全部病态的映像；我爱亚马逊河和奥里诺科河这样的大河，那儿摩拉瓦基乃之流的狂人在一只无顶的小船上漂过了梦和古老的传说，淹死在瞎眼的河口中；我爱流动的一切，甚至爱女人来月经时流出的血，它冲走了生育能力不强的精子；我爱会流动的手稿，不论它们是用象形文字写的、深奥的、反常的、多形体的或是单边音的；我爱流动的一切，一切其中有时间的和适当的东西，它们把我们带回永远不会结束的开始中，即先知们激烈、令人狂喜的猥亵，宗教狂的智慧，牧师和他的橡皮连祷文，妓女的下流话，从排水道里漂走的唾液，***里的奶汁和子宫里流出的带苦味的蜜水，以及一切流质的、溶化的、放荡的和有溶解力的，所有在流动中得到静化的脓和脏物，那些失去其出身意识的东西和那些将大循环驱向死亡和瓦解的东西。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。