多种文化的

As for television record a slice of recounting popularize( the elite culture faces the public cultural compromise), boundary problem that amusement turn, and amusement with enlighten whether can proceed to get married to connect goodly, record a slice of since not the mission of accept win the audience again of two all dingbat, the story turns various televisions means that recount the application that strategy add, having been the wild about heat of the discussion.

关于电视纪录片叙事大众化(精英文化向大众文化的妥协)，娱乐化的界限问题，以及娱乐与启蒙是否能够进行良好的嫁接，纪录片既不辱使命又能赢得观众的两全之策，故事化叙事策略加之多种电视手段的应用，一直是讨论的热中之热。

Reporter: Go up to have 200 to the definition of culture in the world now allegedly a variety of, you are the professor that researchs culture field, what kind of definition do you leave to culture?

记者：据说现在世界上对文化的定义就有200多种，你是研究文化方面的教授，你给文化下什么样的定义？

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

First, does not have when the foundation culture cannot have the problem the method; The enterprise culture is, receives the many kinds of factors which organically develops the influence, some influences in manager in one's power scope, some is not manager can control.

首先，不存在创建文化时不会出毛病的方法；企业文化是有机地发展的，受到多种因素的影响，有些影响在经理力所能及的范围之内，有些则不是经理所能控制的。

From the perspective of sport and culture, tambourin dance has not only high values in keep-fit,entertainment and artistic aesthetics,but also various social functions,such as inheriting national culture,enhancing national cohesion,and uplifting economic standard.

从体育文化的角度看，长鼓舞不仅具有良好的健身、娱乐和艺术审美价值，而且还具有传承民族文化、增强民族凝聚力、提升经济水平等多种社会功能，在揭示长鼓舞体育文化社会功能的同时，还对长鼓舞文化资源的开发利用进行了探讨。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Company Profile Red hydrangeas wedding ceremony company in Chengdu, China Star Road on the 2nd, the beautiful banks of the Funan River, the company has for many years been committed to the wedding of Chinese and Western culture of research and integration, the company uphold the essence of traditional culture, absorb, draw upon cultural director of the Western wedding, Many new successful planning and organizing various kinds of wedding activities, has accumulated rich experience.

公司简介红绣球婚庆礼仪公司位于成都市华星路2号，美丽的府南河畔，公司多年来一直致力于中西婚庆文化的研究和融和，公司秉承传统文化之精髓，博采西方婚礼文化之所长，为众多新人成功策划和举办了多种形式的婚庆活动，积累了丰富的经验。

Wedding is a kind of cultural phenomenon and also is a centralising expression of multipal civile combination, and integrat the wisdom of whole nation.

婚礼既是一种文化现象，也是多种文化现象的融合和集中表现。它凝聚了整个民族的智慧。

It will make the characters of ethnical and local culture eliminated. On the other hand, this tendency stimulates the arousal of the selfconsciousness of ethnical and local culture. The selfconsciousness comes from the recognition, that is the global culture be a combination of kinds of local culture, not a one kind of culture.

民族和地区&的概念从来就是与&全球的概念相伴的，人类文化的全球化趋势同时也促进了民族性和地区性文化意志的勃兴和加强，它们构成了多种文化并存的全球文化体系中的有机组成部分。

The selfconsciousness comes from the recognition, that is the global culture be a combination of kinds of local culture, not a one kind of culture.Ethnical and local culture purpose on environment-build intention leads the places held their unique culture character.

民族和地区&的概念从来就是与&全球的概念相伴的，人类文化的全球化趋势同时也促进了民族性和地区性文化意志的勃兴和加强，它们构成了多种文化并存的全球文化体系中的有机组成部分。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。