多形态的

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

And 0.4～0.6 respectively for the induction coil with round crosssection and rectangular cross-section; The magnetic flux density of coil made with round pipe was nonuniform, especially near the inner wall of coil turns that caused a fluctuation of electromagnetic pressure on the surface of liquid metal and had a bad effect for forming a sample with uniform cross-section and smooth surface; The system of screen and restraint magnetic field not only had an efficient effect on restraining the electromagnetic stirring and stablizing meniscus, also caused the conecial periphery of melt to be vertical; The position of top and S/L interface of melt had a direct effect on the meniscus shape. The meniscus profile varied from cone-shaped through column to cucurbituceous shape with the increase of top height or decrease of S/L interface.

对圆形截面、矩形截面感应圈来说D/H分别取0.7～1.1，0.4～0.6较为理想；对多匝感应圈来说，在匝间处存在漏磁，易引起熔体表面起伏不平，这种现象在用圆铜管绕制的感应圈中较为明显；屏蔽—抑流系统的加入可以消除电磁搅拌，使熔体稳定性增强，同时可使形态呈锥形的熔体侧面变得垂直成为理想形态；熔体上液面、固/液界面的选位直接影响成型形态，上液面升高，熔体形态经历锥形→柱形→葫芦形的转化，固/液界面下降则经历锥形→葫芦形的转变。

Therefore, the brand notmerely is the establishment refers in the traditional view on the goalexpense group but is the establishment in lives on the crowd which theshape, the work shape, the spiritual shape equiform condition and themanner method divides, what here are more is the qualitative analysisand the judgement, certain quotas data all serve for the qualitativejudgement and become the qualitative conclusion one kind to indicate.

因此，品牌不仅仅是建立在传统论调所指的目标消费群上而是建立在以生活形态、工作形态、精神形态等形态与态度方法划分的人群上，这里更多的是定性的分析与判断，若干定量的数据都为定性判断服务和成为定性结论的一种表述。

Cases of tumor was performed by immunohistrochemical staining EMA and Vim were positive. 12 cases were hyperplasic lesions of mesothelial cell. Induced rats' MPM had a higher similarity with human' s MPM, especially in pathogenicity, positions, histological type and biological behavior of invasion and metastesis.

结果 实验组发生胸膜间皮瘤66例，诱发率71.74%，大体形态肉眼结节型间皮瘤较多见（72.73%）组织形态可见上皮型、梭形细胞型及混合型双向多潜能分化，13例免疫组化EMA及Vim双向阳性，并可见12例胸膜间皮细胞增生性病变，诱发瘤在病因，发病部位，组织形态学以及浸润转移的生物学行为方面与人体间皮瘤极为相似。

This paper starts with the basic concepts of "bionics" and "bionic design", and then researches the application of bionic form design in the field of product design. The paper explains the meaning, principle and sort of bionic form design. The paper analyzes the intensional value of bionic form design from culture, cognitive psychology and product semantics, in order to establish the design method on a basis of higher theory level.

本论文首先从&仿生学&和&仿生设计&的基本概念入手，进一步着重研究了形态仿生设计在产品造型设计中的应用，对于形态仿生设计的含义、原理、分类进行了详细分析，并从文化、产品语义学、认知心理学等多个角度深入解读了形态仿生设计的内涵价值，以期将工业产品的形态仿生设计方法建立在更高的理论层次基础上。

Additionally, heterosis from cross breeding was analyzed and discussed. The major results and conclusions are presented as follows:1 Variances of shell shape and phenotypic traits among different stocks or populations of Meretrix clam1.1 The shell shapes of seven natural stocks(L、S、J、Z、F、G、W)and one cultured stocksshowed certain differences as well as similarities.

主要结果和结论如下：1文蛤不同群体的形态和性状的变异规律1.1文蛤不同群体的形态变异特征利用多变量形态度量学方法，对文蛤的辽宁、山东、江苏、浙江、福建、广西、白壳等7个自然群体和1个浙江养殖群体的形态变异进行研究。

The clinical characters of oligodontia concluded from this study are following:(1) There is significant difference that more teeth absent and more existent teeth anomalies in patients of oligodontia/S group than in patients of oligodontia/I group, and the peg-shaped upper lateral incisor is the most frequently affected teeth with shape anomaly.(2) Both of the two groups have no significant differences in number of teeth missing between maxilla and mandible as well as that between left and right side.(3) The distribution of teeth missing is bilateral symmetry in both groups, but the frequency of teeth lost are different: excluding the third molar, in oligodontia/I group, the lower second premolar is the most frequently congenitally missing tooth followed by the upper lateral incisor, while in oligodontia/S group, the most frequently missing teeth are mandibular canine and maxillary lateral incisor. Nevertheless, the first molars are the most stable teeth in both groups.(4) In oligodonita/I group, the mean mesiodistal dimensions of all type of existent teeth are significantly smaller than normal value. It is implied that oligodontia is not an isolated phenomenon, but is related to a complex of other dental changes.

对于口腔多个恒牙先天缺失的临床特点有以下初步结论：(1)综合征型先天缺牙患者较单纯型先天缺牙患者恒牙缺失数目更多，平均分别为23.9个和14.9个，且现存牙齿有更多的形态异常，分别为7／10例（70％）和6／22例（27.3％），其中最常见的是上颌侧切牙畸形；(2)两种类型的多个恒牙先天缺失患者的缺牙数目在上下颌及左右侧之间均无差别；(3)两种类型的多个恒牙先天缺失患者在缺失牙位上均呈对称分布，但在具体牙位上有所差异：不计第三磨牙，单纯型先天缺牙最常缺失的牙位是下颌第二双尖牙、其次为上颌侧切牙；而综合征型先天缺牙最常缺失的牙位是下颌尖牙和上颌侧切牙；无论何种情况，第一磨牙均为牙列中最稳定的牙齿；(4)在单纯型先天缺牙患者中，现存恒牙的牙冠宽度较国人正常值偏小，差异显著，提示牙齿形态与多个牙先天缺失有一定相关性。

Abstract］This paper studies the animation industry by exploring European animation festivals panoramically from the perspective of aesthetic economy and space economy. It is found that semiotic products with great semiotic meaning are not a kind of transcendental presentation but daily reality in the aesthetic economy and space economy era. The animation industry, which is focused on cultural and creative content producing, is a rising industry in which the animation festival is not only the exhibition of traditional commodities but also a creative arena of meaning produce. The restructuring of place for European animation festivals is followed the basic requirement of aesthetic economy and space economy, since the festivals add new semiotic meaning and cultural elements to the original places.

从审美经济、空间经济的视角，以动漫节为研究对象，对欧洲动漫产业发展所形成的文化与市场景观进行一种全景式的考察后，可以发现：在审美经济的时代，以符号意义为主的符号产品不再是超验的表象，而是日常生活的实在；以文化创意内容为核心的动漫产业已经成为新兴产业；其中，作为符号生产与传统商品集中展示的动漫节，更侧重于深入开发动漫及其衍生产品的审美价值，使动漫节不仅仅流于纯粹的小商品集市，而在于创造更多的符号意义，丰富动漫节的多种内涵；动漫节举办地的地点重构适应了空间经济发展的内在要求，动漫赋予不少城镇以全新的符号内涵，创造了各种形态的地点神话，从而促进空间经济的城市发展。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

They are distributed along the discordogenic fault and usually have calderas also sea floors like volcanoes.

陆上泥火山多沿深大断裂带分布，地面形态特征类似火山地貌，多具有下凹喷口，海域泥火山的海底形态亦与其相似，但研究程度较低。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。