复活的

Pharisaic emphasis on divine providence led to a marked fatalism, and they adopted a belief in resurrection and an elaborate angelology, all of which was rejected by the Sadducees.

Pharisaic强调神导致了显著宿命论，他们通过了一个复活的信念和精心天使，这一切都是拒绝撒都该人。

There is only one apothecary in Qintarra, Sharpe.

嗯。你无法将他复活的情况，令我想到某种精灵毒药。

It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in

所种的是羞辱的，复活的是荣耀的。所种的是软弱的，复活的是强壮的。

In fear and doubt, and yet with a burning love and strong hope, they waited until He of Whom they had known but little, by reason of their human feeble apprehension, should breathe upon them in the power of His resurrection life, and manifest Himself as the Lord of Glory.

第一个晨更等候复活的主亲自向她显现，预表了成千灵魂的晨更，在害怕并怀疑里，以负荷的爱心和强烈的盼望他们等候，直到他们认识极少的他亲自显现，向他们启示复活生命的大能是极其荣耀，他们并非在言语和思想上学习，而是在属灵经验上的学习，以支取他所拥有天上，地下的全能，以持续他的内住。

In fear and doubt, and yet with a burning love and strong hope, they waited until He of Whom they had known but little, by reason of their human feeble apprehension, should breathe upon them in the power of His resurrection life, and manifest Himself as the Lord of Glory.

第一个晨更等候复活的主亲自向她显现，预表了成千灵魂的晨更，在害怕并怀疑里，以负荷的爱心和强烈的盼望他们等候，直到他们认识极少的祂亲自显现，向他们启示复活生命的大能是极其荣耀，他们并非在言语和思想上学习，而是在属灵经验上的学习，以支取祂所拥有天上，地下的全能，以持续祂的内住。

Many people said the marriage is just like a grave,if u would enter,then it destines that your life started to be suffering,painful,sad....i think the marriage is just like a castle, u have your right to enter, and of couse u have your right to leave.intering a grave, your body is dead or rotten even if your soul would be still alive, but you can't be reactivated,however there is rarely deceased people who would be reactivated except vampires.

很多人说婚姻是坟墓，你进去了，那么注定你的生活开始饱受摧残。。。。，而我更认为婚姻是围城，你有进去的权利，当然你也有出去的权利。进入坟墓，你的肉体是死去的，就算你的灵魂继续存在，你也无法再复活。毕竟死人复活的例子少之又少。

And if the Spirit of the One who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who indwells you.

罗 8：11 和合本然而，叫耶稣从死里复活者的灵若住在你们心里，那叫基督耶稣从死里复活的，也必藉著住在你们心里的圣灵，使你们必死的身体又活过来。

After 9 years 'production position "'the hometown of legend ' that our children must come in contact the fruit of our culture where the horror water of nationality unknown is not in Korean fear scandal model,""it thinks together as the count which is a resurrection of the Korean summer cultural contents which the humor and satire, instruction and story of altruistic support do together " explained in about meaning which resurrects the hometown of legend '.

在我们孩子必须是联系我们文化的成果的9年'生产位置‥'the传奇的家乡'之后，国籍未知物的恐怖水不在朝鲜人方面的地方，惧怕丑事模型，&‥作为的那些计数一同认为复活的那些朝鲜夏天文化内容哪个那些幽默和讽刺，指示和利他主义支援的故事一同做&在大约意思解释使传奇的家乡复活'。

Briefly it may be: an allusion to the Feast of Tabernacles, basing on Peter's proposal to erect 3 tents (v 5); a reference to Ex 24:16 in which is said that the cloud covered the mountain for 6 days and on the 7th day, God called Moses; a remains of a primitive account of the resurrection; a synchronization of the Transfiguration and the 7th day of the week of the Passion and Resurrection; a recourse to a Semitic scheme in which the event of the 7th day constitutes a climax; a use of an ancient Judaic literary scheme and of primitive christianity in which the 6th day took on an importance as the day of God's revelation on Mt Sinai and the day which the Law was given.

简单地说，它可能是：间接提到的一个圣殿节日，根据伯多禄搭建三个帐棚的提议（5）；根据出谷纪二四16的记载，「云彩遮盖著山共六天之久，第七天上主从云彩中召叫了梅瑟。」；存留著上古时代对於复活的记事；耶稣改变容貌、受难的第七天以及耶稣复活等时间上的一致性；运用犹太闪族一个事件的第七日作为故事结构的高潮；古代犹太民族和原始基督徒文学结构的应用，以彰显第六天的重要地位，这是上主在西乃山启示的日子，是颁布律法的日子。

If it be contended in the case of the former passage that the sleep of the soul so effectually erases the interval between death and resurrection that the prospect of being with Christ, even though actually long delayed, could produce joyful anticipation, in any event the same thing can hardly be said for the second passage, where not only the resurrection body but the intermediate state is directly contemplated, being a less desirable alternative than the change to the resurrection body without death vs.

如果它在有争议的情况下，前一段睡眠的灵魂，所以有效地除去间隔死亡和复活认为前景正在与基督，即使实际上是拖延已久的，能产生愉悦的期盼，在任何情况相同事很难说，为第二次通过，那里不仅复活体，但中间状态，是直接的争议，作为一个较理想的办法比的变化，以复活的身体没有死亡（比4）。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。