复活的

I accept your death and resurrection as payment for my sin.

我接受你为我的罪而死并且为此而复活。

And further we anathematize such as do not confess the resurrection of the dead, as well as all heresies which are not in accord with the true faith.

除此之外，我们也咒诅不相信死人复活，和所有不根据真信仰的异端。

PREPARATION: Catch a bluebottle type fly put it into a matchbob and close it up place in the freezer for 10 to 15 minutes and take outwhile in there the fly goes into hibernation due to the extreme cold the spectators hands warm up the fly and it comes back to life(but leave after taking out of freezer for about ten minutes or the spectator will be holding the fly for a long ass time. METHOD: Just make up your patter the method is described in the Routine part of this thing.

叫他们把两之手握成"碗形"来包住苍蝇，然后想著大自然的美好，过不久，苍蝇就会复活准备：抓一只青蝇，把它放到火柴盒里，然后把火柴盒放到冷冻库里，放个10到15分钟，在把火柴盒拿出来(在冰箱里，因为非常冷的关系，苍蝇会进入冬眠，而观众的手因为有手温的关系，可以让这只苍蝇从冬眠中醒过来)(但是当你从冰箱里拿出来后，最好先放个10分钟，不然观众就要拿非常久的时间那只苍蝇才可以"复活")表演方法：当观众把苍蝇包住时，只要想进帮法多拖点时间就好了我想因该放在冰箱里也可以，只是要放比较久的时间而以小弟我还没测试过，因为实在是找不到苍蝇阿。。。。

The Franciscan Niccolo' da Poggibonsi visited the Holy Land between 1346-1350 and spent four months serving at the Holy Sepulchre. In his "A voyage beyond the Seas" describes the situation within the Holy Sepulchre:"Desirous am I to tell you about the altars, which are inside, and which are in all XX (20): for each generation of Christians has there its own altar. On Olive Sunday and Holy Easter all go there, each generation to its own priest, and each priest celebrates at the high altar..".

西元1364-1350年，方济各会士（NicColo'da Poggihonsi）造访圣地四个月，在那儿施行圣事，他的著作："越洋之旅"里描写了圣地的状况："我热切地要告诉你们"圣地内共有二十座祭台，所有不同年份的基督徒各有己属的祭台，圣枝主日和复活主日，信徒满堂，各年份的成员有己属的神长司祭，他证实圣墓∕复活大殿是的财产。

Although they rejected the deity of Christ and the orthodox doctrine of the Trinity, the Socinians held to a kind of supernaturalism and even insisted on the worship of Jesus Christ as a divine person, believing in his resurrection from the dead and his ascension.

虽然他们拒绝了神，基督和东正教的教义三位一体，苏西尼举行的一个种supernaturalism ，甚至坚持要崇拜耶稣基督是神的人，相信在他的复活从死里复活和他的阿森松岛。

We have concluded five key tectonics geologic characteristics of Chinese foreland basins based on the study of the sedimentary infill, tectonics evolution, tectonic dynamics, spatial location distribution and structural deformation geometry.(1) The foreland basin is the superimposition of the compression sedimentary stratigraphic sequence with the extension basin, and the foreland basin includes underlying rift basin and upper dustpan flexure deposited basin.(2) The foreland thrustfold structural deformation has occurred four times since the Protozoic, in the Late Caledonian, Late Hercynian, Indosinan and Late Himalayan, respectively.(3) The foreland basin developed based on the control of two factors that are the basin basement collaged by many small plates or terrains and the rejuvenation of ancient orogenic belt, so the foreland basins or foreland thrusts are located in front of ancient orogenic belt.(4) The foreland basins and the rejuvenation of ancient orogenic belt make up a giant basinmountains system resulting from the distant effect of IndiaEurasia collision, which is located on the outer circle of Tibet Plateau, so the thrust deformation intensity, basin deposition range and coupling between orogenic belt and basin changed from strong to weak as from interior to outer circle of Tibet Plateau.(5) There are many structural styles of the thrust and fold belt in different basins, such as brittle behavior faultrelated fold, ductile behavior basementinvolved structure, basementinvolved faultrelated fold, and salt structure.

在综述前人认识的基础上，笔者通过对中国前陆盆地的构造演化历程、沉积充填特征、构造成因及其空间分布规律、构造变形特征等的研究，提出了中国前陆盆地构造地质发育的5个主要特征：(1)两种不同性质的原型盆地发生正反转的叠合性，即挤压构造下作为&本体&的前陆层序与拉张构造下作为&基础&的裂谷、断陷盆地之间的叠置；(2)显生宙以来中国大陆先后发生了4期前陆冲断构造演化的多期性，它们分别是加里东晚期、海西晚期、印支期和喜马拉雅晚期；(3)基于小克拉通基底拼贴后在造山带前缘复活再生的继承性，即统一拼合大陆内部的构造变形导致古造山带的复活，在古造山带边缘发育新生代前陆盆地或前陆冲断带；(4)在空间分布上受环青藏高原巨型盆山体系控制发生陆内变形的系统性，在环青藏高原巨型盆山体系内构造变形强度、盆地沉降幅度、盆山耦合程度等从内环向外环依次降低，从古造山带向克拉通方向构造变形强度依次降低，构造变形样式逐渐简单、构造变形时间依次变新；(5)前陆冲断带的构造样式由于受边界力学条件和沉积地层介质作用而具有多变性，存在沉积盖层内脆性变形的断层相关褶皱、造山带前缘韧性变形的基底卷入构造、与走滑构造相伴生的基底卷入的断层相关褶皱、盆地内部塑性变形的盐构造。

Take my sorrow and my sin I will run into your arms again Hold me father Once again my tears are dried By your perfect love that's river-wide Over-flowing As i stand on it's bank With my arms overhead I am overcome As i breathe The air of heaven Drawing in your fragrance When i breathe I feel your fullness come alive Inside of me You're the breath that i breathe Covered by the evening sky I turn my gaze to where your kingdom lies Deep inside me A silent whisper in my mind Sweet surrender to your love divine Peace enfolding In the stillness i empty my soul And your healing presence flows As i breathe The air of heaven Drawing in your fragrance When i breathe I feel your fullness come alive Inside of me You're the breath that i breathe It's taking hold It's second nature when i Savor... When i Savor...

带走我的悲伤和罪孽我再次投入你的怀抱把我抱的更紧你像大河一样宽广的奔流不息的爱，完美的爱再次风干了我的眼泪当我站在河堤，高举手臂时，我被征服了当我呼吸天堂的空气时，就是沐浴于你的芬芳当我呼吸时，我感觉到你完全的复活而不是我你是我呼吸的气息黄昏的天空下我转为注视你所在的地方在我内心深处在我脑海里无声的耳语甜蜜输给了你对神圣和平的爱被寂静包围，我掏空了我的灵魂，掏空了你能治疗伤痛的川流不息当我呼吸天堂的空气时，沐浴于你的芬芳当我呼吸时，我感觉到你完全的复活而不是我你是我呼吸的气息那是相拥那是第二天性当我感觉到你的气息。。。。。。。。。

In order to conserve raw materials, reduce costs, at the time of the first three days of mathematical seihan "the regeneration of positive PS plates, each 印张 essentiallythe with a overprinter version is enough (with the exception of special circumstances), and the eye for an eye" on the selection of mathematics is a new version of positive YP-IIPS, as a result, with positive YP-IIPS Edition plates made of plates might as well have ratooning positive PS Edition plates.

为了耗费原质料、贬低本钱，制版时《初三数教上》采取了复活阳图PS版，根基上是每个印张用一套印版不离不足了，而《月朔数教上》采取的是陈的阳图YP-IIPS版，甘休，用阳图YP-IIPS版制成的印版的耐印力还不如复活阳图PS版的耐印力。

Justin's anti-Gnostic treatise on the Resurrection considerable fragments are extant in Methodius'"Dialogue on the Resurrection" and in St.

圣贾斯汀的反诺斯底论文的复活（围anastaseos ）有相当大的碎片在迪乌斯现存的&对话复活&，并在圣约翰大马士革的萨克拉

The translator is advised to transmute boldly and Belloc suggests that the essence of translating is the resurrection of an alien in a native body.

译者被鼓励大胆地对原文进行改造，贝洛克提出翻译的本质是&由本土人演化的异型人的复活&异地之魂假借本地之躯的复活

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。