复活

During the imprisonment of the Franciscans (1537-1540), the Copts obtained permission from the Turkish government to erect an altar behind the Aedicula of the Holy Sepulchre.

在西元1537-1540年，方济各会受禁期间，埃及的基督徒在圣墓/复活大殿处的署所后面，建造了一座祭坛。

Francesco Surian (1485) the Franciscans had changed the fixed altar within the Aedicula of the Holy Sepulchre with a mobile wooden one in order to be able to celebrate the Eucharist all the time. He also affirms that no one could celebrate without prior permission of the Franciscans who also had the key of the Aedicula.

Francesco Suriamn，西元1485年）记载：方济各会将圣墓∕复活大殿旁的官署内的固定祭台，转换成木制可挪动的祭桌，好便利随时随地庆祝感恩祭典，他又明述：方济各会士掌管著钥匙，要向他们取得许可，方能举行庆典。

A few years later things changed and the Friars seemed to possess more space within the basilica. In fact the Russian Archimandritte Gretenius who came in pilgrimage in the first years of the XV century says that within the basilica live permanently a Greek priest, a Georgian, a Frank, an Armenian, a Jacobite and an Abissinian. He states also that on the aedicula on the tomb there was a picture of the Risen Christ with a kneeling St. Francis. He also says that the Friars of the Chord (as the Franciscans became to be know) possessed Calvary together with the Armenians. All this was probably due to the firmans issued by sultan Barquq (1382-1399) in favour of the Friars of the Holy Sepulchre.

数年后，情况稍做改变，方济各会士雍有的圣殿空间增大，如实，西元第十五世纪（1401年）时，俄国人朝圣旅遇此地时，眼见圣地长驻的成员有希腊东正教的司祭，乔治亚人方济各会士，亚美尼亚人，雅各伯人，亚比西人，哥利特并细细描述：在圣墓旁的官署挂著一副圣方济向复活的基督下跪的图画，并且方济会士和亚美尼亚人共同管理加尔瓦略山区，这很可能是苏丹国王（西元1382-1399年）颁下敕令，宠幸方济会士的良果。

The dream may depict affectively revived memories, facilitating the clarification and organization of other analytic material.

梦可从情感上描绘复活的记忆，促进对其它分析材料的澄清和组织。

And he says unto them, Be not affrighted: All of you seek Jesus of Nazareth, which was crucified: he has risen; he is not here: behold the place where they laid him.

006 那少年人对他们说：不要惊恐！你们寻找那钉十字架的拿撒勒人耶稣，他已经复活了，不在这里。请看安放他的地方。

And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

那少年人对她们说：不要惊恐！你们寻找那钉十字架的拿撒勒人耶稣；他已经复活了，不在这里。请看安放他的地方。

Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him.

你们寻找那被钉在十字架上的纳匝肋人耶稣，他已经复活了，不在这里了；请看安放过他的地方！

Because of this inclination to reject any doctrine that does not seem reasonable to them, Baha'is interpret allegorically, rather than literally, the biblical doctrines of the Holy Trinity, the bodily Resurrection of Christ, the existence of angels and evil spirits, and the doctrines of heaven and hell.

由于这种倾向，似乎并不排斥任何学说合理，寓意诠释巴哈，而非字面上的圣经教义的宝血，耶稣复活的身体，天使和恶灵的存在，天堂与地狱的教义。

Analogically it may be considered that the restriction of the immediate witnesses to these 3 disciples underline that the Transfiguration is a culminating event of Jesus' revelation and the mystery of his death and Resurrection.

类推可能是考虑到当下立即性见证的限制，而藉著三个门徒来衬托出改变容貌是将耶稣的启示以及死亡、复活的奥迹推至极点。

Anas then said, Muhammad talked to us saying,'On the Day of Resurrection the people will surge with each other like waves, and then they will come to Adam and say,'Please intercede for us with your Lord.

阿纳斯接着说，穆罕默德交谈，我们说，'对复活的日子，人民会激增与对方一样急浪大，那么，他们就会来亚当说，'请，为我们与你的上帝。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。