复活

After which come prayers for the Blessing of Virgins and Widows, two Advent Masses, the Christmas Eve Mass, the Expositio and Traditio Symboli, and other ceremonies preparatory to Baptism; The Maundy Thursday, Good Friday and Easter Sunday ceremonies and the baptismal service, Masses for the Sundays after Easter up to the Rogation Mass, where the manuscript breaks off.

它一开始就大规模的节日圣Germanus的欧塞尔（ 10月9日），之后来到祈祷，祝福的处女和寡妇，两个降临群众，圣诞夜弥撒的Expositio和Traditio Symboli ，以及其他仪式筹备洗礼；的濯足节，耶稣受难日和复活节仪式的洗礼和服务，为群众星期日复活节后到法律草案质量，那里的手稿休息了。

In some versions of history , Magdalene is viewed as the mother of the Merovingian Dynasty . Mary Magdalene was the redeemed sinner who was the first to see Christ after his Resurrection .

在一些版本的历史里面，抹大拉被认为是法国梅罗文加王朝之母，玛丽亚抹大拉在耶稣复活后第一眼看见了耶稣，赎回了她的罪。

In the first instance regarding the messianic secret, there is brought the prohibition to divulge the messiahship of Jesus (8:30) and the event of the Transfiguration inasmuch as it is the manifestation / revelation of the Son of God (9:9);"The function of the prohibition is to link strictly the messiahship of Jesus to the event of Cross and the Resurrection; outside of this event Jesus cannot be understood nor proclaimed".

关於默西亚之密的第一个证据是，禁止泄漏耶稣是默西亚的身份（八30）以及改变容貌的事情，因为这都与天主子有关（九9），「禁止的目的是这与耶稣是救主的身份，以及十架蒙难和复活有绝对的关系；从外观来看，耶稣既不明白也不能讲出来。

At the same time, these four great Epistles bear witness to all the most important facts in the life of Christ: His Davidic dscent, His poverty, His Messiahship, His moral teaching, His preaching of the kingdom of God, His calling of the apostles, His miraculous power, His claims to be God, His betrayal, His institution of the Holy Eucharist, His passion, crucifixion, burial, resurrection, His repeated appearances Romans 1:3-4; 5:11; 8:2-3; 8:32; 9:5; 15:8; Galatians 2:17; 3:13; 4:4; 5:21; 1 Corinthians 6:9; 13:4; etc.

在同一时间内，这4个大书信见证所有最重要的事实是在生命的基督：他davidic dscent ，他的贫穷，他messiahship ，他的德育教学中，他宣扬神的国度，他呼唤的使徒他的神奇的力量，他宣称自己是神，他的背叛，他的机构的圣体圣事，他的激情，在十字架上，埋葬，复活，他一再露面（罗1：3-4 ； 5时11分； 8：2-3 ； 8时32分； 9时05分； 15时08分；加拉太2：17 ； 3时13分； 4时04分； 5时21分；哥林多前书6时09分； 13时04分；等）。

Sometimes called "The Psalm of the Resurrection," is one of the great Messianic Psalms.

有时被称为"诗篇的复活"，这是一位伟大的弥赛亚诗篇。

In part five, it mainly discusses the romanticism historiography of "History is resurrection", put forward by Jules Michelet. Through observing his personal experience, and closely-knitted relations between his times and the forming of his historical ideology, it states his political democracy tendency of romanticism historiography ideology, and meanwhile analyzes his unique angle of view on history from nature.

第五章主要论述米什莱的"历史即复活"的浪漫主义史学思想，通过对他的个人经历、他所处的时代与他的史学思想的形成之间的密切关系的探讨，阐明他的浪漫主义史学思想的政治民主倾向，同时分析他通过自然来反观历史的独特的视角。

Antonie van Leeuwenhoek, pioneering microscopist, observed in 1702 that dry sediments of "animalcules", expected to be dead, were brought back to life when exposed to rain water.

安东尼·范·列文虎克——使用显微镜的先驱，在1702年观测发现，把被认为死亡了的干枯的"微生物"沉积物放在雨水中时它们又复活了。

In the official italian version of the Roman Missal it says: He .

其中有些内涵为四旬期第二主日弥撒感恩经序曲的部分作了精彩的总结，在罗马官方版的弥撒经书是这麼写的：「他向门徒们预告了他的死亡后，在山上显示他的荣耀；受召为律法和先知们作见证，他向门徒们指示说，惟有通过苦难才能达到复活的喜悦。

According to some accounts, Mithras died, was buried in a cavernous rock tomb, and was resurrected.

跟据一些传说，密特拉神死了，被埋在一个似巨穴的岩石坟墓，然后复活。

In Christianity, Sabellianism (also known as modalism, modalistic monarchianism, or modal monarchism) is the nontrinitarian belief that the Heavenly Father, Resurrected Son and Holy Spirit are different modes or aspects of one God, as perceived by the believer, rather than three distinct persons in God Himself.

这句最精要地说明「撒伯流主义」。在基督教中，「撒伯流主义」，也称「形态论」、「形态神格唯一论」、或「模态神格唯一论」，属非「三位一体」的信念，相信天父、复活之圣子、和圣灵，乃是同一个神，被信徒感知的三个不同的模式或方面，而不是上帝有三个独立的位格。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。