境界

In festival circumstance, utilitarian ingredients and moral ingredients of normal life are overpassed in a certain extent by play, bash and celebration of festivals. Thus a critiqued relationship between festivals and normal dates is formed, and people so could be elevated from normal trivial life to a complete bourn.

其三，节日感具有超越常日的非理性品格，日常生活中的功利和道德等因素在一定程度上被节日的游戏、狂欢和庆贺的因素消解掉了，故而节日能与平庸的常日形成一种批判性关系，进而使人从平庸的日常生活中挣脱出来，臻于非同寻常的存在境界。

As for the quantity and scope of the literary quotation used,he has overpassed the writers at that time and grand old mans. As for the state of literary quotation in the poems,they are assimilated by Xin into his own poems,and can hardly distinguish where they are from. As for the motivation of using the literary quotation,Xin is not only for using them,but for building better bourn and expressing the emotion. As for the methods,Xin always use them skillfully to meet different purpose with transfer,direct use and adduction.

稼轩词用典，从数量和广度上说，他广采博收，数量之多，范围之广，远超时贤及前辈；从典故在词中状态而言，浑成脱化，全如己出，同时又雅俗一体，关合无迹，如水中着盐不着痕迹；从用典的目的性而言，稼轩不是为用典而用典，而是为了更好的铸造境界、传达情感；从用典的方法看，稼轩词腾挪变化，根据不同需要或化用或移用或明用或暗用，皆能曲尽其妙。

Yet there is always the quiet assurance that God overrules for our good in spite of everything and that he has a place and plan for us.

然而，就在这个时刻，我们应该默然信靠神，知道他叫万事互相效力，叫我们得着益处，而且，他已为我们各人定下了计划和划定了境界。

Yet there is always the quiet assurance that God overrules for our good in spite of everything and that he has a place and plan for us.

然而，就在这个时刻，我们应该默然信靠神，知道他叫万事互相？力，叫我们得着益处，而且，他已为我们各人定下了计划和划定了境界。

Yet there is always the quiet assurance that God overrules for our good in spite of everything and that he has a place and plan for us.

然而，就在这个时刻，我们应该默然信靠神，知道他叫万事互相効力，叫我们得着益处，而且，他已为我们各人定下了计划和划定了境界。

Yet there is always the quiet assurance that God overrules for our good in spite of everything and that he has a place and plan for us.

然而，就在这个时刻，我们应该默然信靠神，知道祂叫万事互相效力，叫我们得着益处，而且，祂已为我们各人定下了计划和划定了境界。

Yet there is always the quiet assurance that God overrules for our good in spite of everything and that he has a place and plan for us.

然而，就在这个时刻，我们应该默然信靠神，知道祂叫万事互相效力，叫我们得著益处，而且，祂已为我们各人定下了计划和划定了境界。

What is the poetic of everyday life? Daily life has a wonderful vitality, she tries to resurrect wonderful things of daily life, and oversteps daily life thinking about life meaning and value.

王安忆对日常生活的诗性观照就是立足于认识日常生活中美好、真实、神圣的东西，并且超越日常生活，对日常生活中人的生命意义和价值进行反思和追问，最终达到超越日常生活的深邃的哲理境界。

Big panelled red lanterns with dangling tassels hung from the eaves of "Fragrance at Eventide," casting soft pink shadows that evoked a dreamlike atmosphere.

众人最后到了晚香楼，楼房檐下原来挂得有几盏绿穗红罩的宫灯，现在里面都插上点燃了的蜡烛，射出黯淡的红光，给周围添上朦胧而奇幻的色彩，使人疑惑进入了梦中的境界。

I'll give you ways to leverage those basic skills into new plateaus of effectiveness.

我将为你提供一些方法，帮助你充分地利用这些基础技能，将它们推向高效的新境界。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。