境界

Philosophy is the endeavor to advance from opinion about the order of man and society to science; the philosopher is not a philodoxer.

古典的：哲学，是提升关于人和社会的秩序的意见到真确的知识的境界的一种努力；哲学家不是一个意见爱好者。

It is the merit of recent scholarship to have proved that Gnostic eschatology, consisting in the soul's struggle with hostile archons in its attempt to reach the Pleroma, is simply the soul's ascent, in Babylonian astrology, through the realms of the seven planets to Anu.

它的优点是最近的奖学金证明，诺斯底末世论，包括在灵魂的斗争敌对执政官在其企图达到Pleroma ，只不过是灵魂的上升，在巴比伦占星术，通过境界的七个行星阿努。

The Garden of Eden story is then transformed so that the biblical tree of the knowledge of good and evil becomes a vehicle of knowledge established by the heavenly or pleromatic realm.

伊甸园的故事，然后转化，使圣经树知识的善和恶变成了车辆的知识建立了由天堂或pleromatic的境界。

The Garden of Eden story is then transformed so that the biblical tree of the knowledge of good and evil becomes a vehicle of knowledge established by the heavenly or pleromatic realm.

伊甸园的故事，然后转化，使圣经树的知识善恶成为汽车知识设立的天堂或pleromatic境界。

In anger the Creator casts man into an earthly body of forgetfulness, and the pleromatic realm is forced to initiate a process of spiritual awakening through the divine messenger.

在愤怒的创造者蒙上男子成为一个人间的尸体健忘，以及pleromatic境界是被迫主动的过程，精神的觉醒，透过神的信使。

In anger the Creator casts man into an earthly body of forgetfulness, and the pleromatic realm is forced to initiate a process of spiritual awakening through the divine messenger.

在愤怒造物主给人类成为一个人间机构的健忘，以及pleromatic境界是被迫启动一个进程的精神觉醒的神圣使者。

Taiwan Polygalaceae Technology Group believe that: Only the exploration and application of higher technology, to promote the development of society as a whole, thus encouraging enterprises to move towards a higher level.

台湾远志科技集团相信：只有不断探索和应用更高的科技，才能带动整个社会的发展，进而推动企业迈向更高的境界。

By using the enthusiastic color and potamic cosmic form, the author wants to implicit a lofty spiritual mental realm and an ideal pursuit of be honest all the time.

作品借热烈的色彩与江河般的宇宙形态，寓意崇高的精神境界和从善如流的理念追求。

Chapter 4 'A Summary of Zhuang Zi's Poetic Thought', based on a'close reading'of thirty-three sections of Zhang Zi and the three parts'primordial thought'T's discourse'and'poetic living', systematically combs and interprets the basic framework of Zhuang Zi's poetic thought.lt starts from a'primordial thought' about a 'carefree life' that overcomes 'grief and 'heavy burdens'and obtains Toe's wisdom', and experiences a judgment of various discourses of man, a listening to the discourse of heaven and earth and a preception of 'Tao's discourse'. With this as a basis, a realm of 'poetic living' is attained: such a realm is rooted in a confirmation of 'useless use', a method of 'inaction',and an ideal state of 'floating by means of Tao-Te'.

第四章&庄子诗学思想述略&，主要通过对现存三十三篇的《庄子》的&文本细读&，围绕&本然之思&、&大道之言&、&诗化人生&三大板块，系统清理和阐释庄子诗学思想的基本框架：它从对于充满太多&悲恸&、&无奈&、&生存重负&的&荒诞人生&和与&体道智慧&相联系的可能的&自在人生&的&本然之思&出发，经由对各种&人言&的分辨、对&天地之言&的聆听、对&大道之言&的感领，最后通达逍遥无待的&诗化人生&之境——种植根于&无用之用&的确认，借助于&无为而观&的手段，通过&乘道德而浮游&的体验而通达的理想人生境界。

In my eyes, sincere friendship means a higher and purer state of life.

在我看来，真挚的友情意味着一个更高更纯的境界。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。