境界

The teacher want to fix Lian a common heart, just can't at thing desire crosscurrent of society mental state disequalibrium, then can live a kind of Gao state.

教师要修炼出一颗平常心，才不会在物欲横流的社会心理失衡，才能活出一种高境界。

The Nanjing Yunjin take " zhuang the gold, zhuang the silver, zhuang the peacock friendliest feather " as a characteristic, it by the special relief crustification's stereoscopic effect expression unique esthetic boundary and the culture artistic charm, reflected the Chinese nation unique culture art connotation, has manifested the modern science and technology and ancient times esthetics perfect blending.

南京云锦以"妆金，妆银，妆孔雀尽善羽"为特色，它以特殊的浮雕镶嵌的立体效果表达式了特有的审美境界和文化艺术魅力，反映出中华民族特有的文化艺术内涵，体现了现代科技与古代美学的完美交融。

Berserkers, Rastriagha have evolved from the Pagan Celtic tradition of warriors acheiving berserker-like states, such as the "warp-spasm" of the unstoppable warrior Cuchulainn in the Ulster Cycle of Gaelic mythology.

拉斯特加在盖尔语中意为「狂暴者」，浸润古老凯尔特尚武传统的这些勇士在作战中一旦进入狂化境界，便会如同盖尔神话乌尔斯特战记中的狂战士库丘林一样疯狂杀戮。

Taking your dancing a step up to a closed embrace also takes your Bachata dancing to a new advanced level as well.

你在舞蹈时迈一小步进入闭式的同时也让你的Bachata进入了一个新的境界。

It require us to realize .as a human being we ought to definitude the objective of life ,to realize the true meaning of life and to pursue the eternal of endless.

它需要我们去完成它，实现它。我认为我们应该去明确生命的目标，去实现生命的意义，追求生命的最高境界，去追求无限的永恒。

Through prajna wisdom, we will realize that these are all delusions, that all external phenomena are delusive and have no true substance.

法生则心生」，我们的这个心和外面的这个境两者互为因缘，假使我们透过般若智慧，就能知道这些都是妄想，外面一切境界都是虚妄不实的。

The defense strategy of the lower godhead is that the lightman is entombed in a body of death which, under the direction of the Demiurge, has been formed by its pseudosubdeities, also known as "the fates" or identified with the realm of the planets.

在国防战略较低神格的是， 5600是在掩埋尸体的死亡，根据方向的造物主，已经形成由pseudosubdeities ，也被称为"命运"或确定境界的行星。

In this chapter, the two ultimate moral standard utilitarianism and deontology are discussed, and on this base my own ultimate moral standard is set up, it is to say, to promote the social existence and consummate moral characters and promote the moral ambit of people. According to this standard, we testify the moral rationality socially and individually.

本章考察了功利主义和道义论两大道德终极标准理论，并在此基础上确立了自己的道德终极标准，即促进社会的存在和发展并完善人的道德人格和提升人的道德境界，根据此标准从社会和个人两方面对诚信的道德合理性进行了确证。

But to do it all day and every day, you dethrone yourself from the center of your world, put another there, and you transcend yourself. And it brings you into the presence of what's being called God, Nirvana, Rama, Tao.

你将自己从自我中心抽离，放入些别的东西，然后你超越了自己，它将你带入这样的存在；就是称之为神、涅盘、喇嘛、道的境界。

In addressing the system he is struggling against, Chia Hua dexterously seeks to deconstruct it.

在他展出的作品，一反过去的那大幅以他内在稳健所作情感的发泄挥洒升华到一种「画到无声」的境界，初看似某种特定流派形式，细读之后，发现那只是他经历中得一种「现象」的「对象」，正是他所对抗的体制。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。