堕落的

The Pagan religion indeed, which prohibited only some of the grosser crimes, and which stopped the hand but meddled not with the heart, might have crimes that were inexpiable; but a religion which bridles all the passions; which is not more jealous of actions than of thoughts and desires; which holds us not by a few chains but by an infinite number of threads; which, leaving human justice aside, establishes another kind of justice; which is so ordered as to lead us continually from repentance to love, and from love to repentance; which puts between the judge and the criminal a greater mediator, between the just and the mediator a great judge — a religion like this ought not to have inexpiable crimes.

事实上异教只是禁止几种重大的罪行，它们阻止人的行为却不进入人的内心，所以很可能产生不可救赎的罪行；但是一种将所有的激情都系上缰绳的宗教；它对思想和欲望的戒备如同对行为的戒备；它不是通过几条铁链来托住我们而不让我们堕落，它用的是无数的丝；它将人类自认为的正义搁置一边，建立起了另一种正义；它是如此有秩序的引导我们持续的从悔改到爱，并从爱到悔改；它在法官与犯罪者之间建立了一个更大的裁判者，在正当行为和裁判者之间建立了一个伟大的法官——这样的宗教应该就不会有不可救赎的罪了。

But the pravity of mankind being such that they had rather injuriously prey upon the fruits of other men's labours than take pains to provide for themselves, the necessity of preserving men in the possession of what honest industry has already acquired and also of preserving their liberty and strength, whereby they may acquire what they farther want, obliges men to enter into society with one another, that by mutual assistance and joint force they may secure unto each other their properties, in the things that contribute to the comfort and happiness of this life, leaving in the meanwhile to every man the care of his own eternal happiness, the attainment whereof can neither be facilitated by another man's industry, nor can the loss of it turn to another man's prejudice, nor the hope of it be forced from him by any external violence.

但是人类堕落如此，他们宁肯有害的掠夺他人的劳动果实也不愿意自己生产劳作，于是就有了保护人们正直劳动所获得财产的必要性这种要求，以及保护他们获得进一步预期的自由和力量，这使得人们不得不与他人结成社会，通过互相帮助和联合的力量来确保彼此的有助于此生舒适和幸福的财产安全，同时把对他自己永恒幸福的关心留给每个人，这种幸福的获得不能通过他人的劳作，它的失去也不会对他人造成伤害，对它的渴望也不能用任何外在的暴力夺去。

Man's origin; The Magism of God; Man, the continuation or recommencement of God; Door of Light and love in Man; How to attain God's Action; The Fall; Human institutions derive from above; Blood of clean animals; The Exodus; Law of Sacrifices; Three degrees of abominations; Mosaic law preparatory to spiritual law; Man delivered from prison of his blood; The Eucharist; Progress of individual man towards Canaan; The perfecting of our faculties hereafter requires sacrifice of all here; God's love and Man's insensibility; The work of the man of faith reacts on the whole tree of Man; On the Word: The Word sustains all things; The Words requires an apprenticeship; The true Cross; The substance of men's words; Power of the enemy during night; Duties, responsibilities, and misdirection of literary men; Religious literature; Gradations in Adam's fall; Demonstration of God and the soul; The sublime is God, and all that connects us with Him; Ministers of the Word withholding the key of knowledge; Desire, the principle of movement; Three degrees of the Word; Progressive names, stat es, and processes; Who should teach the deep things of God; Eternity in a point of time.

人类的起源；magism的上帝；男子持续或恢复上帝；门光与爱的人；如何实现上帝的行动；秋季；人文机构从以上；血液清洁动物；逃亡；法牺牲；三度的弊病；镶嵌法预备修行法；男子交付监狱，从他的血液；圣；进度个别男子对迦南；完善的院系称需要牺牲一切在这里；上帝的爱的人，不识时务；工作的人，信仰的反应，对整个树文；就两个字：字支撑一切事物；字需要一个学徒；真正的跨越；物质男人的话；政权的敌人在夜间；职责，并55/155文人；宗教文献；等级亚当的堕落；论证上帝和灵魂；妙的是上帝，一切联系在一起，同他合作；部长字扣压的关键知识；欲望的原理，运动；三度的词；进名字，和stat权证和过程；谁教的深层的东西，上帝；永恒的，在一个时间点。

In view, a humble vaudevillian veteran cast vicariously as both victim and villain by the vicissitudes of fate. This visage, no mere veneer of vanity is a vestige of the vox populi, now vacant, vanished. However, this valorous visitation of a bygone vexation stands vivified and has vowed to vanquish these venal and virulent vermin vanguarding vice and vouchsafing the violently vicious and voracious violation of volition. The only verdict is vengeance, a vendetta held as a votive not in vain, for the value and veracity of such shall one day vindicate the vigilant and the virtuous. Verily, this vichyssoise of verbiage veers most verbose. So let me simply add that it's my very good honor to meet you and you may call me V.

一位谦虚的杂耍老手代苦难命运的受害者和加害者演出这个面孔，不只是虚华的外表它是遗存的人民呼声现已空洞消亡不过，我这对过往烦恼的勇敢访问者恢复了生命的活力决心铲除那些引来腐败堕落邪恶的毒虫遏制他们狂暴的恶毒的以及贪婪的对意志的破坏对他们唯一的裁决就是复仇正义和警惕的信念不会落空它们的价值和真理终将实现当然，我这段莫名其妙的杂碎汤带来的是最冗长的自我介绍所以简单地说，能遇见您是我很大的荣幸，请叫我V

It is important to recognize, of course, that the Abrahamic covenant had its antecedents, beginning with the post-fall promise of the serpent-crushing Seed in Genesis 3:15, continuing with the Noahic covenant of Genesis 6:18, to the point where these enigmatic promises concerning "the seed" are brought to a more formal covenant enactment in the various covenant-making episodes in Abraham's life and their subsequent renewal with Isaac and Jacob.

当然，很重要的是要认识到，亚伯拉罕之约有它的前身，是在创世记3：15，堕落之后，女人的后裔要打破蛇的头的应许，接着是创世记6：18的挪亚之约，直到这些猜谜式的关于&后裔&的应许，被带到一个更正式的约的制定中，也就是在亚伯拉罕生命中各次的立约事件，以及之后与以撒、雅各的约的更新当中。

After fleeing this crazy school, he has not gone home, but loafs in the society, dispirited liquor Pakistan, is indifferent the person audiences, incur the prostitute for the youth electricity ladder work wool Reese, greedy, the miserly dissolute prostitute, on the one hand the vanity girlfriend and on the other hand his appointment is enticing other boy, the morbid state homosexuality, all has contacted the human and the society are like this degenerations, abominable, but is not that red hunter hat screen eyes can be able to resist, his heart is confused, puzzled, his ideal, his faith all collapses him is wanted to commit suicide, wants to flee, isHis sister's lovable younger sister Philippines compared to, this lovable warm little girl is angry when will use the pillow to cover the forehead, will also be angry in sidewalk's another end while actually uses the eye to care about the human secretly, when she knew when elder brother wants to fly from one's home, she took up the cloth wrapper to bravely accompany elder brother to leave together touches him to look forward to that the happy courage, let the leading character yearn for the plain wheat field, made a wheat field the towerman, static waited for all happy things.

在逃离这所疯狂的学校后，他并没有回家而是在社会上游荡，颓废的酒巴，漠不关心的人众，替少年招妓的电梯工毛里斯，贪婪，视钱如命放浪的妓女，虚荣的女友一边和他约会一边勾引着别的男孩子，病态的同性恋，所有接触过的人和社会都是如此的堕落，令人心烦，而不是那顶红色的猎人帽挡住眼睛就能抵挡得住，他的心迷茫，困惑，他的理想，他的信念全都崩溃让他想自杀，想逃离，是他的妹妹可爱的妹妹菲比，这位可爱热情的小女孩生气时会用枕头盖住头部，还会在人行道的另一端一边生气一边却用眼睛偷偷关心人，当她知道哥哥要离家出走时，她勇敢拿起包袱要陪哥哥一起出走而触动了他憧憬美好的勇气，让主人公向往质朴的麦田，做一个麦田的守望者，静静的守候一切美好的事物。

As long, O disciples, as the Bhikkhus assemble frequently and hold frequent meetings, as long as the Bhikkhus meet together in unity, rise in unity, and perform the duties of the Sangha in unity; as long as the Bhikkhus shall promulgate nothing that has not been promulgated, abrogate not what has been promulgated, and act in accodance with the already prescribed rules; as long as the Bhikkhus support, respect, venerate and honour those long-ordained Theras of experience, the fathers and leaders of the Order, and respect their worthy speech; as long as the Bhikkhus fall not under the influence of uprisen attachment that leads to repeated births; as long as the Bhikkhus shall delight in forest retreats; as long as the Bhikkhus develop mindfulness within themselves so that disciplined co-celibates who have not come yet may do so and those who are already present may live in peace-so long may the Bhikkhus be expected not to decline, but to prosper.

只要，哦，弟子们，比丘应经常聚会并且经常举行会议。只要比丘一起聚会，一起进步，履行僧伽在团体中的职责；只要比丘不公布任何未经颁布的，废除不是已经颁布的，并按照已经颁布的条例行事；只要比丘支持，尊重，崇敬和荣耀长期被任命的有经验的长老，父亲和领导人的命令，并尊重他们有价值的讲话只要比丘不再受到导致轮回的执着心的增加的影响；只要比丘乐于在森林里静修；只要比丘注重他们的内心，遵守出离的独身的原则，与那些现在仍在的人和平相处，可以预期比丘不会堕落，而会兴盛。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not exposd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro the World, and comfortably out of it, not embarassd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplexd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enragd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Days Experience to know it more sensibly.

他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

The paper combines the narrative form and the narrative skills with the responses of the implied reader and the flesh-and-blood reader, and explores the inner mind of the implied author who guides our interpretation. We come to understand how his guide and our own freedom of judgment influence our view of the character of Caddy from the point of view of narrative ethics. We question her total depravity so as to construct her real character.

本文试图把叙事的形式和技巧问题与隐含读者以及现实中的读者的回应联系起来，深入隐含作者的内心世界考察隐含作者如何引导我们通过自己的手段进行推断，以及他的引导和我们的相对自由如何影响着我们从叙事伦理角度看待凯蒂这个人物，质疑她是否真的走向彻底堕落，以建构她的真实形象。

Gentle; TDNT - 2:943,309; n f AV - day 355, daily + 2596 15, time 3, not tr 2, misc 14; 389 1 the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night 1a in the daytime 1b metaph.,"the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness 2 of the civil day, or the space of twenty four hours 2a Eastern usage of this term differs from our western usage.

相关经文回前一页 2250 hemera {hay-mer'-ah}源於(加上 5610 的意义)一个hemai (坐下，近似於 1476 的字源)的衍生字，其意为温驯的，亦即柔和的； TDNT - 2：943，309；阴性名词 AV - day 355， daily + 2596 15， time 3， not tr 2， misc 14； 389 1 白天，用以指一个自然日，或日出至日落的时间，用以区别指晚上的时间 1a 白天的时候 1b 隐喻。，&光天化日下&被认为是不会有放纵，堕落，犯罪等事的时候，因为那类事通常都是在晚上暗中进行的。

With Death guitarist Schuldiner adopting vocal duties, the band made a major impact on the scene.

随着死亡的吉他手Schuldiner接受主唱的职务，乐队在现实中树立了重要的影响。

But he could still end up breakfasting on Swiss-government issue muesli because all six are accused of nicking around 45 million pounds they should have paid to FIFA.

不过他最后仍有可能沦为瑞士政府&议事餐桌&上的一道早餐，因为这所有六个人都被指控把本应支付给国际足联的大约4500万英镑骗了个精光。