基督教化

The Kivung incorporated and localised parts of the Christian tradition whilst seeking an ever closer embrace of the beloved dead, inducing and imploring them to hasten their return so that the deprivations and humiliations of racial inequality might end.

基翁融合了部分基督教传统并使之本土化，寻求与死去的至亲更密切的接触，诱导并恳求他们尽快返回，以结束种族不平等带来的贫困和屈辱。

Fragments from a Letter to the Roman Church by Dionysius, Bishop of Corinth,和Remains of the Second and Third Centuries, by Polycrates(1) Bishop of Ephesus两封书信用Roman Church.

由此，我们可以得到一个结论，****以实行和组织上来否定&一地一会&，是错误的。****如果，再加上一世纪的依格那丢达罗马人书The Epistle of Ignatius to the Romans，和附录三教皇Leo the Great的书信，我们看见，从使徒时代，大约四，五十人，在家里聚会的罗马教会，到基督教国教化，罗马教会如前段所述，达到3万人以上，教皇制度建立，天主教正式形成于大贵格利之手后，罗马教会仍然是罗马教会。

Fragments from a Letter to the Roman Church by Dionysius, Bishop of Corinth,和Remains of the Second and Third Centuries, by Polycrates(1) Bishop of Ephesus两封书信用Roman Church.

由此，我们可以得到一个结论，****以实行和组织上来否定&一地一会&，是错误的。****如果，再加上一世纪的依格那丟達羅馬人書The Epistle of Ignatius to the Romans，和附录三教皇Leo the Great的书信，我们看见，从使徒时代，大约四，五十人，在家里聚会的罗马教会，到基督教国教化，罗马教会如前段所述，达到3万人以上，教皇制度建立，天主教正式形成于大贵格利之手后，罗马教会仍然是罗马教会。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。