基督教化

Eschatology concerns antinomy in blessing and cursing, destroying and producing, and attributes the destructive time to man's original sin, which will lead to the end of the world. Meanwhile, eschatology combines the cyclical time with religious pilgrimage, thus bringing forth the function of production and creation, and moreover, assumes that time is in a state of spatialization during the chaotic period of creating a new world or a new age.

末世论&赋予时间以祝福和诅咒、摧毁和催生的基督教二律背反特征，将时间的线性运动所带来的摧毁性质归咎于人的原罪，并认为原罪所生发的邪恶时间导致了世界末日的来临；与此同时，&末世论将时间的圆形运动与宗教朝圣联系起来，形成了时间的催生和创世功能，而在创世的混沌时刻，时间的表现形态则是空间化的。

Chapter Six argues that the western preachers\' Euoropeanized vernacular versions of English Bible or Christian hymns played an unestimable part in late Qing dynasty\'s vernacular Chinese movement, the May 4~ vernacular Chinese movement and the May 4~ free verse movement by carding the diachronic change of Chinese literary language at the turn of 20~ century and looking into the relationship between the western preachers\' Chinese versions of English Bible or Christian hymns and the May 4~ vernacular Chinese, especially the free new verses written in the vernacular. The chapter concludes that the activities of remolding classical Chinese by the western preachers at the end of 19~ century are one of the sources of the May 4* new literature, one of the sources of the May 4~ new poetry in particular.

第六章通过梳理中国近代文学语言的历时流变，探究了十九世纪末西方传教士由于基督教圣诗和赞美诗的翻译而对汉语进行的改造活动与五四白话文运动，尤其是与白话新诗的关系，提出了西方传教士19世纪末开始的欧化白话翻译对晚清白话文运动、五四白话文运动以及五四新诗的历时嬗变均有着不可低估的影响和价值的观点，认为他们的翻译活动也是五四新文学，尤其是五四白话新诗的重要源头之一。

Cultural celebrations of Christmas include glittering light displays, the ever-present jolly old Santa Claus, group celebrations and singing called carolling, baked holiday cookies and cakes, decorations of mistletoe and pine wreaths, lighted, ornamented Christmas trees with wrapped presents displayed underneath.

很多人都知道圣诞节源于庆祝基督教中上帝之子耶稣基督的诞生。&圣诞节&这个单词源于古英语：&圣诞弥撒&，意为基督教徒领取圣餐的公共庆祝活动。公元354年，罗马主教正式书面化的确立圣诞节的日期——12月25日，并将该日作为庆祝基督诞辰的官方日期。

Religious people in Judeo-Christian countries largely confine their irrational beliefs to religious beliefs, while the secular, without religion to enable the non-rational to express itself, end up applying their irrational beliefs to society, where such irrationalities do immense harm.

犹太教-基督教国家的宗教化的人通常把不理性的信仰局限在宗教信仰里，而世俗化的人缺乏宗教来传达非理性的想法，最终把他们的非理性的信仰应用在社会上，有些造成了巨大的伤害。

Year, Christianity is born in Asia and Europe non-border region west Asia, and will urge other formalization religion in later the production, will cause between humanity's each kind of contradiction further to intensify, the nationality religious belief will start the regionalizing opposition, has created between the humanity the bigger thought belief disparity, thus will cause between the different belief nationality to be hostile to mutually with murders!

宗教时代：公元1年，基督教在亚欧非交界地带的西亚诞生，并在以后促使其它规模化宗教的产生，导致人类之间的各种矛盾进一步加剧，民族宗教信仰开始区域化对立化，造成了人类之间更大的思想信仰差距，从而导致不同信仰民族之间的相互敌视与杀伐！

This complex problem can be explained by the fact that the Confucian spirit, since the May 4th Movement in 1919, has hidden itself behind the enlightening intellectuals as the target of revolutionary criticism by the leftist intellectuals. On the other hand, the ecumenism humanism arising together with the Evangelization of the Chinese language, which best demonstrated the enterprising aspect of the Chinese tradition, has replaced the collectivism in the Confucianism with the individualism that fits well into the modern time.

这个问题非常复杂，根本原因在于：儒家精神自五四以来，一方面已潜隐在启蒙知识分子的身后，主要是左派知识分子的革命批判传统；另一方面，与现代汉语福音化相伴随的泛基督教人文主义，作为中国传统中入世和进取面的最新表现，已把儒教中的集体主义，替换为与现代性相融的个人主义。

In its hellenized form, Christianity treats God as the supreme object of desire.

以其希腊化的形式来说，基督教把上帝作为了最高的欲望对象。

The legacy that St. Mark left in Egypt was a Christian community made up primarily of converted hellenized Jews.

圣马可留给埃及的遗产就是一个由起初改变信仰的希腊化犹太人组成的基督教团体。

In a culture where the loudest chatter over the topic of "faith" often happens in debates between theists and atheists/agnostics over the existence of God, and certainly helped along by a postmodern religious pluralism, the Christian faith suffers from dangerous generalizations.

在美国的文化中，关于信心的讨论，最常集中在有神论和无神论/不可知论，关于神是否存在的问题上，特别是在后现代宗教多元论的推波助澜下，基督教信仰正面对一个普遍化的危险。

From the macro-point view of Christianity history in China, the development of Christian secondary schools after registration in West China indicates that Christian secondary schools was forced to Sinicization under the guide of "Christianizing China".

以整个基督教来华传教的宏大角度观之，华西基督教会中学在立案后的发展状况无不表明，教会中学在&基督化中国&的目标指引下最终走上了中国化的道路。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。