基督教化

The original sin, the faith and asceticism are the spiritual catalyst of sports of constitutional government of modern times in Christianity; The natural law theory of the theology passes the ancient spirit of constitutional government of ancient Rome of Greece on; dualization structure of religion and politics leads directly to people's freedom of belief in Middle Ages; The struggle for right with the king and noble produces the young type of the modern constitution.

基督教的"原罪说"、信仰主义和禁欲主义是近现代宪政运动的精神催化剂，神学自然法学说传承了古希腊古罗马的古代宪政精神，中世纪政教二元化结构体系直接导致人的信仰自由，教会与国王、贵族的权力斗争产生了近代宪法的雏形。

Through the systemic research on the education of science in the Chinese ecclesiastic universities from 1901-1936, this paper discloses their education idea of emphasizing science which was influenced by the idea of liberal education and paid attention to the three phases including the period of curriculum , the period of specialty and department and the period of school.

本文通过对中国教会大学1901-1936年科学教育的系统研究，揭示了教会大学在博雅教育理念影响下的科学至上的办学思想，并将其科学教育的发展阶段分为单科课程、专业系科及专业学院三个阶段；然后分析了教会大学在本土化影响下的工学教育；最后分析了教会大学科学教育的另一个重要特点——基督教精神影响下的社会服务意识，并着重论述了最能体现其服务社会思想的医学教育和农学教育。

With the examination of the American case, this paper argues that the relationship between Christianity and democracy is determined by the establishment of democratic theology and democratic ecclesiology through the indiginization of religion.

本文以美国的建国为例，说明两者的关连决定於基督教是否经过本土化，建立起民主神学和民主教权。

In this way, we point out the transition of Platonism theological concept during the Hellenistic and early Christian period.

籍着这种批评性的追溯，本文指出柏拉图主义的神学观念在希腊化和早期基督教时期所经历的转折。

But ours will be the follies of enthusiasm, not of bigotry, not of Jesuitism.

但我们的错误将是热心进取的错误，不是顽暝不化的错误，那种基督教式的错误。

While Catholicism and Christianism continued to infiltrate through the country society and enlarge the influence by the nativism.

相反，天主教和基督教却因为"本色化"运动的展开，不断向农村社会中渗透，并不断扩大其对农村社会变迁的影响力。

The more and more I read these articles the more I begin to think your some kind of liberal Pantheist or New Ager, and not Christian as in the orthodox sence but tham again Im not sure if you ever said you were a orthodox Christian but with that saiid I will say that Christ was here not only giving his teachings but enforcing the old testament teachings and the old testament speaks about sadom and gamora being destroyed for what?

更多的读到这些文章，我不禁觉得你越是某种自由泛神论或新琼脂、而不是像正统基督教观念，但不知道你焕再次化生说你是有史以来但在这个小镇的正统基督教会说我是基督这里不仅给他的教诲，但执行教义和旧约圣经旧约谈到sadomgamora被摧毁，为了什么？

"Imagination of community" that the pursuit of Judaistic purification lifestyle values is international by nature, enabling itself to contact in the context of post-modernism with the connotation of Christian "outlook on the God"(post-modernistic). The "dialog" between the two religious entities realizes the possibility of attaining "imagination of community" about prevision of future life, and this scenario provides beneficial ideological reference for the future of the entire humanity.

犹太教基于&纯洁化&的生活形式的追求而指向的&共同体想象&就其本质而言具有世界性意义，这一点使其在后现代视野中具有了与基督教&上帝观&之内涵达成沟通的可能，即通过二者之间的&对话&具有达成关于未来生活设想的&共同意见&的可能性，而这可以为后现代社会下的人类整体未来走向提供有益的思想借鉴。

It is also significant that a close examination of this first Sunday law, of Constantine, does not mention Christianity but does use the Mithraic expression,"venerable day of the sun", which was one of the hollowed Mithraic titles for their sacred day, Sunday, the first day of the week.

这也是一个重大的第一个星期日结束这个考试法的君士坦丁、但没有提及是否使用mithraic基督教表达&老一天太阳&(venerabili模具索利斯)这是一个神圣的称号的空洞化mithraic一天，星期日，第一天下午。

His ideal would be to Americanize India. He is not at all pleased with Gandhi's retrogressive mania. Forward, he says, just like a YMCA man.

他的理想是把印度美国化，他根本不赞同甘地的倒退狂热，他说，&前进&，像&基督教青年会&会员那样前进。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。