基督教化

His ideal would be to Americanize India. He is not at all pleased with Gandhi's retrogressive mania. Forward, he says, just like a YMCA man.

他的理想是把印度美国化，他根本不赞同甘地的倒退狂热，他说，"前进"，像"基督教青年会"会员那样前进。

The purpose of this article is to introduce Christian chaplaincy system by providing an overview of the history, development, qualifications of hospital chaplaincy firstly.

台湾医体系中除基督教医院设有院牧部门，院牧制并未普遍化，大多的医院都没有专业院牧的设置。

Historical summary of the texts of course, can be seen as criticism of the deepening and colleges. 19th-century French romantic writer Chateaubriand "Christian essence" of the introduction, can be said to be known as the 19th century,"summed up the century" sign is also a summary of the promotion.

做文学的历史总结当然可以看成是批评的深化和学院化。19世纪法国浪漫派作家夏多布里昂的《基督教真谛》的问世，可以说是被称之为19世纪的"总结世纪"的标志也是对总结的推动。

D — others claim that the Christian church may have decided to celebrate Valentine's feast day in the middle of February in an effort to 'christianize' celebrations of the pagan Lupercalia festival.

也有人认为基督教把Valentine的纪念日放在二月的中旬是希望将并不在基督传统里的古罗马牧神节（2月15日）给基督化，将古罗马的节日转换成基督徒的节日。

With courage and insight, as well as the friendly spirit of Christianity, he started people's belief in this religion and made it widespread in the Wumeng mountain area. The Stone Gateway church was set up in 1905 with simple couch grass. More than 40 years afterwards since then until the foundation of People's Republic of China in 1949, in the effort of church, the whole mountain region was evangelized. A lot of churches were built up, as well as schools and hospitals. They even created a script for the Miao people.

他凭着自己的胆识和魄力，以基督教的友爱精神，使基督教在乌蒙山区得到辉煌发展。1905年，茅草搭盖的简易的石门坎教堂建立起来，在此后四十余年间直到中华人民共和国于1949年建立，在教会的努力下，整个山区得以福音化，他们在该地区建立教堂，创办学校和医院，为苗族人民创制和推行文字。

The article takes mathematization as the characteristic of neoteric science by starting from the background of 17th century's philosophy of the nature and reviewing three aspects.

本文从考察十七世纪数学的自然哲学背景出发，从基于毕达哥拉斯传统的自然图景的数量化和基于基督教传统的宇宙图景的机械化，以及基于欧几里德传统的物理学科体系的演绎化等三个方面更加具体地考察了近代科学的数学化特征。

Bull and cave themes are found in Christian shrines dedicated to the archangel Michael, who, after the officialization of Christianity, became the patron Saint of soldiers.

献身于天使长米迦勒的公牛和洞穴主题发现在基督教神祠上，是在基督教被官方化的后期，成为了士兵的守护神。

With the trend of utility, common customs and manifold, country religion is more and more autochthonous.

认为改革开放以来江浙乡村的&宗教热&具有与此前不同的三大特征：宗教信众的增加主要集中在一些经济极发达地区和一些经济极贫困地区，乡村宗教发展呈现出两极化的趋势；佛教、道教等本土化宗教继续衰落或复兴无力，而天主教和基督教这些非本土的宗教却在农村迅速拓展，呈现为&西教东热&的趋势；宗教信仰功利化、信仰群体多元化乡村教会世俗化，呈现为适应江浙乡村社会现实的本土化趋势。

On in this process, Christianity because of own development, more and more close and is thorough with the Chinese society culture life relations, from at first flows to the surface, but makes, the adaption well distributed as the method to the Chinese culture, Christianity starts to change substantively carries on the localization, truly cut sinto and bases in Chinas social culture.

就在这一过程中，基督教因为自身的发展，与中国社会文化生活的关系越来越密切和深入，从起初流于表面作为手段而对中国文化做出调和、适应，基督教开始转向实质性地进行本土化，真正切入并立足于中国的社会文化之中。

Since modern man now lives in an urbanized, industrial, and technological society, the theologians today have to reformulate the basic truth of the Judaeo-Christian revelation within the framework of the thought forms of modern man, and the authentic nature of the belief of God in the secularized human society.

面对现代人生活的都市化、工业化、技术化的社会，今天的基督教神学家就必须在现代的思想结构中重新阐释犹太——基督教的启示与真理，阐明在世俗的人类社会中对上帝信仰的真正本质。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。