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基督徒

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A ny more than those Christians were murtherers, who often put to death the prisoners taken in battle; or more frequently, upon many occasions, put whole troops of men to the sword, without giving quarter , though they threw down their a rms a nd submitted.

有些基督徒在战斗中常常把战俘处死,甚至在敌人已经丢下武器投降后,还把成队成队的敌人毫无人道地杀个精光。从这方面来看,那些土人与战斗中残杀俘虏的基督徒岂不一样!

When I had consider'd this a little, it follow'd necessarily, that I was certainly in the Wrong in it, that these People were not Murtherers in the Sense that I had before condemn'd them, in my Thoughts; any more than those Christians were Murtherers, who often put to Death the Prisoners taken in Battle; or more frequently, upon many Occasions, put whole Troops of Men to the Sword, without giving Quarter, though they threw down their Arms and submitted.

于是,我对自己的计划也改变了看法,并开始冷静地考虑我自己的行动。我想:这么多世纪以来,上天都容许这些人不断互相残杀而不惩罚他们,那我有什么权力和责任擅自将他们判罪处死,代替上天执行对他们的判决呢?这些人对我又究竟犯了什么滔天大罪呢?我又有什么权力参与他们的自相残杀呢?我经常同自己进行辩论:&我怎么知道上帝对于这件公案是怎样判断的呢?毫无疑问,这些人并不知道他们互相吞食是犯罪行为;他们那样做并不违反他们的良心,因而他们也不会受到良心的谴责。他们并不知道食人是违背天理的罪行而故意去犯罪,就像我们大多数人犯罪时一样。他们并不认为杀死战俘是犯罪行为,正如我们并不认为杀牛是犯罪行为;他们也不认为吃人肉是犯罪行为,正如我们并不认为吃羊肉是犯罪行为。&我稍稍从这方面考虑了一下,就觉得自己不对了。我感到他们并不是我过去心目中所谴责的杀人犯。有些基督徒在战斗中常常把战俘处死,甚至在敌人已经丢下武器投降后,还把成队成队的敌人毫无人道地杀个精光。从这方面来看,那些土人与战斗中残杀俘虏的基督徒岂不一样!

Our non-Christian society and family do not support us in living as Christians, so we must become each other's new society and family.

我们的非基督徒社会和家人不会支持我们活出基督徒生活的样子,所以我们必须成为彼此的新社会和家庭。

Whether you're looking for a Christian or non-Christian tattoo design, a cross might just be what you want to go for.

不管你要找的是基督徒还是非基督徒纹身设计、交叉可能只是你要去作。

Citées dans le Syllabus", Paris, 1865 and the encyclicals of Leo XIII of 20 January, 1888,"On Human Liberty"; of 21 April, 1878,"On the Evils of Modern Society"; of 28 December, 1878,"On the Sects of the Socialists, Communists, and Nihilists"; of 4 August, 1879,"On Christian Philosophy"; of 10 February, 1880,"On Matrimony"; of 29 July, 1881,"On the Origin of Civil Power"; of 20 April, 1884,"On Freemasonry"; of 1 November, 1885,"On the Christian State"; of 25 December, 1888,"On the Christian Life"; of 10 January, 1890,"On the Chief Duties of a Christian Citizen"; of 15 May, 1891,"On the Social Question"; of 20 January, 1894,"On the Importance of Unity in Faith and Union with the Church for the Preservation of the Moral Foundations of the State"; of 19 March, 1902,"On the Persecution of the Church all over the World.

citées dans乐提纲&,巴黎, 1865年)和通谕的利奥十三对1888年1月20日,&对人类自由&; 1878年4月21日,&对邪恶的现代社会&; 1878年12月28日,&关于教派的社会主义者,共产主义者,和nihilists &; 8月4日, 1879 ,&基督教哲学&; 1880年2月10日,&婚姻&; 1881年7月29日,&对原产地的民间力量&; 1884年4月20日,&对自由的&; 11月1日, 1885年,&基督教国家&; 1888年12月25日,&对基督徒的生活&; 1890年1月10日,&对行政的职责,一个基督徒公民&; 1891年5月15日,&关于社会问题&; 1894年1月20日,&团结的重要性,在信仰和联盟与教会为维护道德基础的国家&; 1902年3月19日,&关于迫害教会遍布世界各地。

In the first century, many Christians had to live in a slave-owning society. Paul's instructions to Christian slaves were that they were to obey their masters - bad masters as well as good.

His own personal example was:公元一世纪,很多基督徒生活在一个可以拥有奴隶的社会,保罗对那些是基督徒的奴隶的指示是:要服从他们的主人,不管他们的主人是好的还是坏的。

It is because Christians so little bear the mark of this self-emptying and humiliation even unto death, that the world refuses to believe in the possibility of a Christ-filled life.

,然而基督徒很少真正倒空自己,或为耶稣的名忍受羞辱,因此世人看不出基督徒与一般人有什麼两样,这实在值得我们反省。

Hugh himself, if he is to marry his Roda, will have to convert to Islam, a process that is daunting for an Egyptian Copt but which, for a foreign Christian, turns out to be as easy as buying a bus ticket.

Hugh如果真想娶他的Roda,就不得不皈依真主门下,改变他原有的信仰。对本地基督徒来说,这种&摇身一变&会让他毛骨悚然,但对一个外国的基督徒而言,它就像坐巴士买张车票那样简单。

It is not simply a piece of 'Christian Yoga', a type of 'Transcendental Meditation', or a 'Christian mantra', even though some have tried to interpret it in this way.

它不只是一种&基督徒的瑜珈术&,一种&超觉静坐&,或是一种&基督徒的净土法门&,尽管有人想要以这种方法来阐释它。

This is an important question to ask Chinese churchgoers, because the vast majority of Chinese who go to church are Christian Chinese and not Chinese Christians.

对出入教会的中国人而言,这是非常关键的问题。因为大多数出入教会的中国人是基督徒的中国人,而不是中国的基督徒

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