基督

Col. 1:2 To the saints in Colossae and faithful brothers in Christ: Grace to you and peace from God our Father.

西1：1 凭神旨意，作基督耶稣使徒的保罗，和弟兄提摩太， Col。

Impressed by the accusations made against him, Paul took advantage of the departure of Tychicus for Coloss Colossae,aelig;, to enter into communication with those Christians who had heard of him (Ephesians 3:2) and to address them a letter in which he had to limit himself to general considerations on Christianity, but he wished to prove his Apostolic solicitude for them by making them realize not only the dignity of their Christian vocation, but the oneness of the Church of God and the intimate union by which all the faithful, no matter what their history, are constituted a single body of which Christ is the head.

下了深刻的印象，对他的指控，保罗趁机离开Tychicus的Coloss Colossae ， aelig ；，进入通信与基督徒谁听说过他（以弗所书3：2 ），并解决他们的信中，他必须限制自己的一般考虑对基督教，但他想证明他的使徒关怀他们，使它们不仅实现的尊严，他们的基督教使命，但一体的天主的教会和亲密的联盟，所有的信徒，不管其历史，是构成一个单一的机构，其中基督的头部。

Paul is still writing about the change that should have taken place in the lives of the Colossian Christians when they came to Christ.

保罗在这里继续论到信徒在接受基督之後的应有改变。

The apostle Paul's warning to the Colossian believers is clear:"See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ" Col.

使徒保罗的警告传达给colossian信徒是明确的："看到它，没有人作出了猎物的你的哲学和空洞的欺骗，根据人类的传统，根据该元素的精神宇宙，而不是根据基督"（上校2时08分）。

This is Paul's first warning to the Colossian believers that they are to watch out and not blind sighted by a philosophy that originated from human tradition rather than from Christ, it was a philosophy without Christ.

使徒保罗提出第一个警告：歌罗西的信徒们不要被不照著基督只照著人的传统的错误哲学所掳。

This epistle was written probably between AD61-63 to combat the Colossian heveny concerning asceticism, worldly philosophy, wrong Gnostic and cultic teaching as well as to magnify the supremacy of Christ in His full majesty.

这封书信写作的时间约在西元61-63年之间，目的要打击歌罗西的异端，如禁欲主义，世界的哲学、错误的诺斯底思想、异端的教导，并强调基督的超然崇高，至尊至荣。

The Aztecs in pre Columbian Mexico regarded it as a symbol of ...

在世界上基督教义未曾到达的地方都发现过十字形。

And he said to them, So it is in the Writings that the Christ would undergo death, and come back to life again on the third day

24：46 又对他们说，照经上所写的，基督必受害，第三日从死里复活。

For as in Adam death comes to all, so in Christ will all come back to life.

15：22 在亚当里众人都死了，照样、在基督里众人也都要复活。

Who will come between us and the love of Christ?

8：35 谁能使我们与基督的爱隔绝呢？

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。